Summary

James Williams Encyclopædia Britannica, Ninth Edition (1888)

The rules as to the torture of slaves were numerous and precise. It was a maxim of Roman law that torture of slaves was the most efficacious means of obtaining truth. [30] They could be tortured either as accused or as witnesses, but against their masters only in accusations of treason, adultery, frauds on the revenue, coining, and similar offences (which were regarded as a species of treason) , attempts by a husband or wife on the life of the other, and in cases where a master had bought a slave for the special reason that he should not give evidence against him.
Source: Wikisource

James Williams Encyclopædia Britannica, Ninth Edition (1888)

TREASON.⁠The law which punishes treason is a necessary consequence of the idea of a state, and is essential to the existence of the state. Most, if not all, nations have accordingly, at an early period of their history, made provision by legislation or otherwise for the punishment of those offences against public order which consist in more or less direct attacks upon the safety of the state or its chief. The principle is universal
Source: Wikisource

James Williams Encyclopædia Britannica, Ninth Edition (1888)

The great point that he makes is the unfair incidence of torture, as persons minds and bodies differ in strength. Moreover, it is, says he, to con found all relations to expect that a man should be both accuser and accused, and that pain should be the test of truth, as though truth resided in the muscles and fibres of a wretch under torture. The result of the torture is simply a matter of calculation. Given the force of the muscles and the sensibility of the nerves of an innocent person, it is required to find the degree of pain necessary to make him confess himself guilty of a given crime.
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature