Jessie Laidlay Weston

Summary

Jessie Laidlay Weston,  From Ritual to Romance — Chapter VIII (1921)

“ The audience in view is of a mixed character, young and old, great and small, and one has a vision of the Quack Doctor at some village fair, on the platform before his booth, declaiming the virtues of his nostrums before an audience representative of all ranks and ages. It is a far cry from such a Medieval scene to the prehistoric days of the Rig-Veda, but the mise-en-scene is the same; the popular 'seasonal' feast, the Doctor with his healing herbs, which he vaunts in skilful rhyme, the hearers, drawn from all ranks, some credulous, some amused. ”
Source: Wikisource

Jessie Laidlay Weston,  From Ritual to Romance — Chapter VIII (1921)

“ This persistent attribution of healing skill is not, so far as my acquaintance with medieval Romance goes, paralleled in the case of any other knight; even Tristan, who is probably the most accomplished of heroes of romance, the most thoroughly trained in all branches of knightly education, is not credited with any such knowledge. No other knight, save Gawain, has the reputation of a Healer, yet Gawain, the Maidens' Knight, the 'fair Father of Nurture' is, at first sight, hardly the personage one might expect to possess such skill. ”
Source: Wikisource

Jessie Laidlay Weston,  From Ritual to Romance — Chapter VIII (1921)

“ Why he should be so persistently connected with healing was for long a problem to me; recently, however, I have begun to suspect that we have in this apparently motiveless attribution the survival of an early stage of tradition in which not only did Gawain cure the Grail King, but he did so, not by means of a question, or by the welding of a broken sword, but by more obvious and natural means, the administration of a healing herb. Gawain's character of Healer belongs to him in his role of Grail Winner. ”
Source: Wikisource

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