Summary

Portrait of John William Draper John William Draper History of the Conflict Between Religion and Science… (1874)

In this the affinity of Zeno to Aristotle is plainly seen. Every appetite, lust, desire, springs from imperfect knowledge. Our nature is imposed upon us by Fate, but we must learn to control our passions, and live free, intelligent, virtuous, in all things in accordance with reason. Our existence should be intellectual, we should survey with equanimity all pleasures and all pains. We should never forget that we are freemen, not the slaves of society. “I possess,” said the Stoic, “a treasure which not all the world can rob me of—no one can deprive me of death.”
Source: Wikisource

Portrait of John William Draper John William Draper History of the Conflict Between Religion and Science… (1874)

Hence the method of Plato was capable of quickly producing what seemed to be splendid, though in reality unsubstantial results; that of Aristotle was more tardy in its operation, but much more solid. It implied endless labor in the collection of facts, a tedious resort to experiment and observation, the application of demonstration. The philosophy of Plato is a gorgeous castle in the air; that of Aristotle a solid structure, laboriously, and with many failures, founded on the solid rock.
An appeal to the imagination is much more alluring than the employment of reason.
Source: Wikisource

Portrait of John William Draper John William Draper History of the Conflict Between Religion and Science… (1874)

No spectacle can be presented to the thoughtful mind more solemn, more mournful, than that of the dying of an ancient religion, which in its day has given consolation to many generations of men.
Four centuries before the birth of Christ, Greece was fast outgrowing her ancient faith. Her philosophers, in their studies of the world, had been profoundly impressed with the contrast between the majesty of the operations of Nature and the worthlessness of the divinities of Olympus.
Source: Wikisource

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