Summary

Mrs. E. F. Chapman Sketches of some distinguished Indian women (1891)

Whether the lot of the Indian widow has been much improved by the reform, may at first sight seem doubtful, for the merciful Government which has rescued her from a fiery death cannot save her from a life of oppression and misery. To be a widow, and more especially a childless or rather sonless widow, is to be the object not of sympathy and pity but of universal hatred and aversion. In the words of one, a Hindu widow herself, " Widowhood is throughout India regarded as the punishment for a horrible crime or crimes committed by the woman in some former existence upon earth.
Source: Wikisource

Mrs. E. F. Chapman Sketches of some distinguished Indian women (1891)

The young Hindu who has studied under European teachers, and imbibed something of Western ideas, finds his belief in the religion of his fathers assailed from every point. Physical science pronounces many portions of the old-world system to be both grotesque and impossible. History lets in a flood of light, which reveals the hollowness and poverty of much that had previously appeared noble and worthy of reverence. The purer morality of the West makes the student blush with shame at much that claims divine sanction: a more robust philosophy sets him free from the trammels of old-world ideas.
Source: Wikisource

Mrs. E. F. Chapman Sketches of some distinguished Indian women (1891)

You should read history."
"Oh, no!" was the answer; "for history is false, but novels are true."
It was truth of thought, of life and character, which these Bengali girls sought after; not the bare dry facts of history. What fairy tales are to children, novels were to these young women; and, as we have already said, the dream of their joint lives was to produce a novel themselves.
Whether the Journal de Mdlle. D'Arvers had taken shape in Toru's mind before her sister's death is uncertain, but it seems more probable that it was of later date.
Source: Wikisource

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