Nahum Slouschz

“ Bath-shua is a noble creature, endowed by nature with all fine qualities—she is beautiful, intelligent, pure, good, attractive, and an excellent housekeeper. She is admired by everybody. Even the miserable Parush, the recluse student, conceals himself behind the railing that divides the women's gallery from the rest of the synagogue, to steal a look at her. Alas, this flower of womankind is betrothed by her father to a certain Hillel, a sour specimen, ugly, stupid, repulsive. But he knows the Talmud by heart, folio by folio, and to say that is to say everything. ”

“ In his mind's eye he sees himself at the head of his community, healing souls and bodies, redressing wrongs, introducing reforms, breathing a new spirit into the dry bones and limbs of Judaism. Hardly has he set foot upon the soil of his native town when he is arrested and thrown into prison. The Kahal had made out a passport in his name for the cobbler's son, a degraded character, a highway robber and sneak thief, and charged with murder. Now the true Joseph ben Simon is to expiate the crime of the other. It is vain for him to protest his innocence. ”

“ It is a literature that offers us the grievous spectacle of poets and writers who are constantly expressing their anxiety lest it disappear with them, and yet devote themselves unremittingly to its cultivation, with all the ardor of despair. At their side, however, we see optimistic dreamers, worthy disciples of the prophets. In the midst of the ruin of all that made the past glorious, and in the face of the downfall of cherished hopes, they lose not an iota of their faith in the future of their people, in its speedy regeneration. ”

“ It introduced a new epoch, the modern epoch, in the history of Hebrew literature. The master stands revealed by every touch. Everything betrays his skill—the style, at once elegant, significant, and precise, recalling the pure style of the Bible, the fresh and glowing figures of speech, the original poetic inspiration, and the thought, which bears the imprint of a profound philosophy and a high moral sense, and is free from all trace of mystical exaggeration. ”

“ One after the other he presents the idealists of the ghetto to the reader. There is, first of all, Jedidiah, the common type of the Maskil, working zealously for culture, spreading truth and light in all the circles he can reach, dreaming of a Judaism, just, enlightened, exalted. Then there are the ardent young apostles, like that noble friend of Joseph, Gideon, most enlightened and most tolerant of Maskilim. In the measure in which Gideon detests fanaticism, he loves the people. He loves the masses with the heart of a patriot and the soul of a prophet. ”

“ But the Creator is not capricious. Reason and Truth are His attributes, and they appear in all His acts. Humanity is a mob, and two opposing forces contend for the mastery over it: Truth with Righteousness on one side, Falsehood and her ilk on the other. Each of these two forces seeks to rule the crowd and prevail in triumph.
The Reason personified by the poet has nothing in common with the positive Reason of the rationalists, which takes the world to be directed by mechanical and immutable laws. It is supreme Reason, obeying moral laws too sublimated for our powers of appreciation. ”

“ The true Science of Judaism, the science which will last as long as time itself, is that which is founded on the faith; which endeavors to understand the Bible as a Divine work, and the history of a peculiar people whose lot has been peculiar; which, finally, dwells upon those moments in the various epochs of Jewish history when the innate genius of Judaism wages a conflict with the genius of humanity in general, as it lies in wait without, and how the Divine spirit of Judaism mastered the spirit of humanity throughout all the centuries. ”

“ Hebrew literature, faithful to its Biblical mission, has within it the power of replenishing the moral resources of the masses and making their hearts thrill with enthusiasm for justice and the ideal. It is the focus of the rays vivifying all that breathes, that struggles, that creates, that hopes within the Jewish soul.
To misunderstand this moral bearing of the renascence of the Hebrew language is to fail to know the very life of the better part of Judaism and the Jew. ”

“ Yes, let us be like all the other nations, unashamed of the rock whence we have been hewn, like the rest in holding dear our language and the glory of our people. It is not a disgrace for us to believe that our exile will once come to an end, ... and we need not blush for clinging to the ancient language with which we wandered from people to people, in which our poets sang and our seers prophesied when we lived at ease in our own land, and in which our fathers poured out their hearts when their blood flowed like water in the sight of all.... ”

“ Literary creation is now at its full blossom, and the ferment of ideas instilled from all sides is so powerful that an abundant harvest may be expected.
And that Bible language which has given humanity so many glorious pages, which has but now, thanks to the humanists, added a new page, is it destined in very truth to be born anew, and become once more the language of the national culture of the whole of the Jewish people? ”

“ The Jewish religion is in his opinion the moral doctrine par excellence. Like Heine he takes the world to be dominated by two opposite forces, Hellenism and Hebraism. Justice, truth, the good, and self-abnegation, whatever appertains to these is Jewish. The beautiful, the rational, the sensuous, is Attic. Luzzatto does not hesitate to criticise the masters of the Middle Ages rather sharply, chief among them Maimonides, who attempted the impossible when he endeavored to harmonize science and faith, reason and feeling, Moses and Aristotle. These are the irreconcilable oppositions in human life. ”

“ Timorous, melancholy, lacking all desire for the things connected with practical life, often degraded by their own material wretchedness and by the intellectual wretchedness of their surroundings, these dreamers of the ghetto, more numerous than the outsider knows, hide a moral exaltation in the depths of their hearts, a supreme idealism, always ready to do battle, never conquered. In their persons we are offered the only explanation there is for the activity and persistence of the Messianic people. ”

“ But I am one of the living dead of the Babylonian Talmud, revived by the new Hebrew literature, itself a dead literature, powerless to bring the dead to life with its dew, scarcely able to transport us into a state between life and death. ”

“ This simple and not strikingly original frame encloses beautiful descriptions of nature and, above all, sublime thoughts, which make the piece one of the gems of Hebrew poetry. The predominant idea of the book is to glorify God and admire the "innumerable wonders of the Creator."
"All who seek will find them, in every living being, in every plant, in every lifeless object, in all things on earth and in the sea, in whatsoever the human eye rests upon. Happy he who hath found knowledge and wisdom, happy he if their speech hath fallen upon an attentive ear!" ”

“ They furnished all the champions of humanism and the preachers and disseminators of civilization. In them Joseph met the generous comrades who introduced him to the Haskalah, and awakened love for the noble and the good in him, and boundless devotion to his people.
Hard as flint toward the inefficient leaders, without pity for the hypocrites and the fanatics, the heart of Joseph yet pulsated with love for the Jewish masses. Their unsympathetic surroundings and the persecutions to which they were exposed but increased his compassion for the straying flock of his people. ”

“ All the types of ghetto fanatics are portrayed with the crudest realism. The most prominent figure is Rabbi Zadok, canting, unmannerly, lewd, an unscrupulous criminal, covering his malpractices with the mantle of piety. He is the prototype of all the Tartufes of the ghetto, who play upon the ignorance and credulity of the people. His chief follower, Gadiel, is a blind fanatic, an implacable persecutor of all who do not share his opinions, the enemy of Hebrew literature, embittering the life of any who venture to read a modern publication. ”

“ Substantial improvements in the political situation of the Jews the empire and the easier access to the liberal professions granted them, the abolition of the old order of military service and the suppression of the Kahal—these, joined to the expectation of an early civil emancipation, stirred the Jewish humanists profoundly. Startled out of their age-long dreams, the Jews with a modern education found themselves suddenly face to face with reality, and engaged in a struggle with the exigencies of modern life. ”

“ The reaction caused by the unexpected revival of anti-Semitism in Germany, Austria, Roumania, and Russia, had levelled the last ruins of German humanism in the West, and had put disillusionment in the place of dreams of equality in the East. Whoever remained faithful to the Hebrew language and to the ideal of the regeneration of the Jewish people, turned his eyes toward the stout-hearted writer who ten years earlier had predicted the overthrow of all humanitarian hopes, and had been the first to propose the practical solution of the Jewish problem by means of national reconstruction. ”

“ When some Jewish banker or other was appointed consul-general in the Orient, he welcomed the occurrence in dithyrambic verses, dedicated to the poor fellow in the name of the Jews of Lithuania and White Russia. But whenever the heart of our poet beats in unison with the sentiments of his Jewish brethren, whenever he surrenders himself to the sadness, the peculiar melancholy, that pervades Jewish relations, then he attains to moral heights and lyric vigor unsurpassed. In his three volumes of poetry, by the side of numerous worthless pieces, we meet many gems of style and thought. ”

“ Are we a people like those around us, or only members of a religious community? I will tell you: We are neither a people, nor a brotherhood, we are but a flock—the holy flock of the Lord God, and the whole earth is an altar for us. Thereon we are laid either as burnt offerings sacrificed by the other peoples, or as victims bound by the precepts of our own Rabbis. ”

“ The reforms of Emperor Joseph II planned for the Jews in the part of Poland annexed by Austria, especially the extension of compulsory military service to them, were looked upon by the ignorant masses as a dire misfortune. They rebelled against every change, and placed no belief in the promises made by the authorities to better their condition. They were terrorized by the severity of the measures taken against them, and, impotent to carry on a struggle against authority, they threw themselves into the arms of Hasidism, which preached the merging of self in a mystic solidarity. ”

“ Humanism, on the other side, startled out of its dreams of justice and equality, lost ground, inch by inch, by reason of having broken with the national hope of the people. The attempt made by some writers to bring about the harmonization of religion and life turned out a lamentable miscarriage. The antagonism between the literary folk and the mass of believers ended in the breaking up of the whole literature created by the humanists. ”

“ Under favorable conditions, and if the Roman conquest had not intervened, the Jews would have reached the highest degree of this equilibrium, and become a model nation. That is why Palestine is the political and spiritual fatherland of the Jew, the only country in which his genius can develop untrammelled; that is why Palestine is so indissolubly attached to the destinies of Israel, and is so dear to every Jewish heart. ”

“ Even the Messianic dreams, inspired by a belief in Divine justice and in the moral and religious superiority of Israel, rather than by a mystic conception of life, gave but a faint touch of beauty and glamour to an existence so mournful, so abjectly sad. ”

“ All, both young and old, gird on the sword, greedier for prey than the beasts of the forest; they all cry for liberty, the wise and the boors; the fury of the battle rages like the billows of the stormy sea.... ”

“ On this Hegelian axiom of actual reason and absolute reason, Krochmal builds up his ingenious system of the philosophy of Jewish history. He is the first Jewish scholar who views Judaism, not as a distinct and independent entity, but as a part of the whole of civilization. At the same time, while it is attached to the civilized world, it is distinguished by qualities peculiar to itself. It leads the independent existence of a national organism similar to all others, but it also aspires to an absolute, spiritual expression, consequently to universalism. ”

“ Mere existence required a bitter struggle. Destitute of all pleasures save the intimate joys of family life, fostering no ambition except such as was connected with the study of the Law, disciplined by religious authority, and chastened by austere and rigid principles of morality, the Jewish masses had a peculiar stamp impressed upon their character by their life of subjection and misery. The mind was constantly kept alert by the dialectics of the Talmud and the ingenious efforts needed to secure one's daily bread. ”

“ His story is the Odyssey of an erring son of the ghetto. Repulsed by the Mitnaggedim, he sought help with the Hasidim. He was equally ill- fitted for their life. Their uncouth mystical exaltation, the absurdity of their superstitions, and their hypocrisy drove him to exasperation. He cast himself into the whirl of life, became assistant to a cantor at a synagogue, and then teacher of Hebrew and Talmud. The whole gamut of precarious employments open to a scholar of the ghetto he ran up and down again. His restless spirit and the desire to complete his education carried him to Odessa. ”

“ It is the true literature of the Jewish people that we are called upon to examine, the product of the ghetto, the reflex of its psychic states, the expression of its misery, its suffering, and also its hope. The people of the Bible is not dead, and in its very own language we must seek the true Jewish spirit, the national soul. ”

“ Here man is born unto pain and misery!... Here reigns religious Hatred! On her lips she bears the name of the God of mercy, and in her hands the blood-dripping sword. She prays, she throws herself upon her knees, yet without cease, and in the name of God, she slaughters her victims. This world, when the Lord created it in a fit of anger, He cast it far away from Him in wrath. ”