Oliver Lodge

Life and Matter A Criticism of Professor Haeckel's 'Riddle of the Universe' (August 15, 2008 [eBook #26321] [Most recently updated June 7, 2022])

Summary

Oliver Lodge Life and Matter A Criticism of Professor Haeckel's 'Riddle of the Universe' (August 15, 2008 [eBook #26321] [Most recently updated June 7, 2022])

It is easy to imagine that such a view is a mere surmise, having no intelligible meaning, and that it is merely an attempt to clutch at human immortality in an emotional and unscientific spirit. To this, however, I in no way plead guilty. My ideas about life may be quite wrong, but they are as cold-blooded and free from bias as possible; moreover, they apply not to human life alone, but to all life—to that of all animals, and even of plants; and they are held by me as a working hypothesis, the only one which enables me to fit the known facts of ordinary vitality into a thinkable scheme.
Source: Gutenberg

Oliver Lodge Life and Matter A Criticism of Professor Haeckel's 'Riddle of the Universe' (August 15, 2008 [eBook #26321] [Most recently updated June 7, 2022])

A materialist, if he were consistent, should laugh such a traveller to scorn, saying, "What guidance or purpose can there be in a material object? there is no guidance or purpose in the universe; things are because they cannot be otherwise, not because of any intention underlying them. How can a path, which is little better than the absence of grass or the wearing down of stones, know where you live or guide you to any desired destination? Moreover, whatever knowledge or purpose the path exhibits must be in the path, must be a property of the atoms of which it is composed.
Source: Gutenberg

Oliver Lodge Life and Matter A Criticism of Professor Haeckel's 'Riddle of the Universe' (August 15, 2008 [eBook #26321] [Most recently updated June 7, 2022])

The truth embedded in that old Genesis legend is deep; it is the legend of man's awakening from a merely animal life to consciousness of good and evil, no longer obeying his primal instincts in a state of thoughtlessness and innocency—a state in which deliberate vice was impossible and therefore higher and purposed goodness also impossible,—it was the introduction of a new sense into the world, the sense of conscience, the power of deliberate choice; the power also of conscious guidance, the management of things and people external to himself, for preconceived ends.
Source: Gutenberg

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