Summary

Arthur William Robinson God and the World: A Survey of Thought

The moment that rudimentary but happy and congenial life begins to be overshadowed by fear, or debased by conscious cruelty, the moment that process of evolution begins to evolve not only cruel selfishness in its most odious forms, but deceit and artifice and treacherous cunning in the warfare which one animal wages with another, then I think you may be certain of one of two things—either the Creator is not all-benevolent, or that that scheme is somehow working out as He never intended it should: there must have been some disturbing and hostile influence.
Source: Gutenberg

Arthur William Robinson God and the World: A Survey of Thought

M. Bergson does not differ from this when he says that, "the soul—essentially action, will, liberty—is the creative force par excellence, the productive agent of novelty in the world." He goes on to speak of the way by which souls have been differentiated and raised to self-conscious existence. "The history of this great effort is the very history of the evolution of life on our planet. Certain lines of evolution seem to have failed. But on the line of evolution which leads to man the liberation has been accomplished and thus personalities have been able to constitute themselves."
Source: Gutenberg

Arthur William Robinson God and the World: A Survey of Thought

I own that I cannot see as plainly as others do, and as I should wish to do, evidence of design and beneficence on all sides of us. There seems to me too much misery in the world. I cannot persuade myself that a beneficent and omnipotent God would have designedly created the Ichneumonidae with the express intention of their feeding within the living bodies of caterpillars, or that a cat should play with mice.... I am inclined to look at everything as resulting from designed laws, with the details, whether good or bad, left to the working out of what we may call chance.
Source: Gutenberg

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