Summary

Henry Calderwood The Relations of Science and Religion

In facing this highest problem which human observation encounters,—man's explanation of himself,—let us cease from comparisons between scientific claims and religious, and let us face with patience and resolution the question—What is the exact place, and what the destiny of man, who has piled up the sciences, and midst the turmoil and conflict of life, has found his most elevating exercise, and most profound calm, in worship of "the King eternal, immortal, invisible, the only wise God"?
Source: Gutenberg

Henry Calderwood The Relations of Science and Religion

We are dealing with conjecture, not with science. There is no reason in the interests of truth to object to hypothesis in this region, any more than in another, for conjecture has often proved the handmaid of discovery, and it is likely to be so in a still larger degree. But an essential condition of this acknowledgment is, that conjecture do not claim any respect beyond what its nature warrants, and specially do not take to itself the name of science,—knowledge, or certainty.
Source: Gutenberg

Henry Calderwood The Relations of Science and Religion

It is, of course, impossible that science should present direct testimony to the fact of creation, as it is impossible that history should; for such a fact as creation must be entirely beyond the range of science. But in testifying to the indestructibility and uncreatability of matter under the conditions capable of being investigated by observational science; and in bearing the same testimony as to the energy in the world, it offers all the support it is capable of offering to the reality of the supernatural,—testifying to the dependence of nature on some power altogether transcending itself.
Source: Gutenberg

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