Pedro Calderón de la Barca

“ Scene III. The extremity of the wood:
wild rocks with the entrance to a cave.
Carpophorus comes forth from the cave, but is for a while unseen by Chrysanthus, who enters.
Chrysanthus.
What a labyrinthine thicket
Is this place that I have entered!
Nature here takes little trouble,
Letting it be seen how perfect
Is the beauty that arises
Even from nature's careless efforts:
Deep within this darksome grotto
Which no sunbeam's light can enter,
I shall penetrate: it seemeth
As if until now it never
Had been trod by human footsteps. ”

“ Calderon is one of the three greatest names in Spanish literature, Lope de Vega and Cervantes being the other two. He is also a great name in the universal realm of letters, though out of Spain he is little more than a great name, except in Germany, that land so hospitable to famous wits, and where, to readers and critics of a mystical and transcendental turn, his peculiar genius strongly commended him. ”

“ There is, for instance, the Divine Philothea, in other words, our human spirit considered as the destined bride of Christ. This sacred drama, we may well call it the swan-song of Calderon's extreme old age, is steeped throughout in a serene power and a mellow beauty of style, making it not unworthy to be ranked with that Œdipus Colonæus which glorified the sun-set of his illustrious predecessor: but yet, Protestant as I am, I cannot discover that it is in the least obscure. ”

“ This beautiful volume before us—like virtue's self, fair within and without—is Mr. Mac-Carthy's second contribution to the Herculean task which Longfellow cheers him on to continue—the translation into English of the complete works of Calderon. Two experimental volumes, containing six dramas of the same author, appeared in 1853, winning the well-merited encomium of every person of true taste into whose hands they happened to fall. ”

“ Chrysanthus.
Oh! that love indeed may lead thee
To a state so sweet and happy!
Daria.
Oh! what power will disabuse thee
Of thy ignorance, Chrysanthus?
Chrysanthus.
Oh! what pitying power, Daria,
Will the Christian faith impart thee?
ACT THE THIRD.
Scene I.—The Garden of Polemius.
Enter Polemius, Aurelius, Claudius, and Escarpin.
Polemius.
All my house is in confusion,
Full of terrors, full of horrors;11
Ah! how true it is a son
Is the source of many sorrows!—
Claudius.
But, my lord, reflect . . .
Escarpin.
Consider . . .
Think . . .
Polemius. ”

“ Newman had internally and externally too many sources of inspiration to necessitate an adoption even of such high models as the Spanish Autos. Besides, The Dream of Gerontius is no more an Auto than Paradise Lost, or the Divina Commédia. In these, only real personages, spiritual and material, are represented, or monsters that typified human passions, but did not personify them. In the Autos it is precisely the reverse. Rarely do actual beings take part in the drama, and then only as personifications of the predominant vices or passions of the individuals whose names they bear. ”

“ When we remember the great literary advantages which Spain once possessed in the intellect and faith of her literary giants, we may well rejoice in the appearance among us of one of the greatest of that noble race in the person of Calderon, especially when introduced to us by a poet whose claim upon our consideration has been so emphatically made good by his own original productions as Denis Florence Mac-Carthy". ”

“ It is sufficient for our purpose that it establishes the high position among the greatest plays of Calderon of the drama which is here presented to the English reader in the peculiar and always difficult versification of the original. Whether less philosophical or more mystical than The Wonder-working Magician, The Two Lovers of Heaven possesses a charm of its own in which its more famous rival seems deficient. ”

“ Tennyson says that he counts—
"The gray barbarian lower than the Christian child",
because the almost intuitive perceptions of a Christian child as to the nature of God and the truths of Revelation, place it intellectually higher than even the mature intelligence of a savage. I mean no disrespect to Sir F. H. Doyle, but I think that Calderon would have found at Madrid in the middle of the seventeenth century, and would find there to-day, in a Catholic boy of fifteen, a more intelligent and a better instructed critic on these points, than even the learned professor himself. ”

“ In The Divine Philothea, in the same volume, there are no actual beings whatever, except The Prince of Light and The Prince of Darkness or The Demon. In truth, there is nothing analogous to a Spanish Auto in English original poetry. The nearest approach to it, and the only one, is The Prometheus Unbound of Shelley. There, indeed, The Earth, Ocean, The Spirits of the Hours, The Phantasm of Jupiter, Demogorgon, and Prometheus himself, read like the Personas of a Spanish Auto, and the poetry is worthy the resemblance. ”

“ Newman by the Autos Sacramentales of Spain, and especially by those of the illustrious Calderon; but, so far as I can learn, he has derived hardly anything from them beyond the vaguest hints, except, indeed, the all-important knowledge, that a profound religious feeling can represent itself, and that effectively, in the outward form of a play. I may remark that these Spanish Autos of Calderon constitute beyond all question a very wonderful and a very original school of poetry, and I am not without hope that, when I know my business a little better, we may examine them impartially together. ”

“ I cannot conceive a nation can receive a greater boon than being helped to a love of such works as the religious dramas of this Prince of Poets. I have for years felt this, and as your translations appeared, have read them with the greatest possible interest. ”

“ The imagination, too, is not merely southern, but with an oriental element shining through it, like the ruddy heart of an opal". . .
"But our purpose is not to speak of Calderon, but of his translator Mr. MacCarthy; and to make our readers acquainted with his very successful effort to reproduce in English some of the most characteristic productions of the genius of Spain, retaining even one of the peculiarities in the structure of the verse which has hardly ever been transplanted from the soil of the peninsula". . . . ”

“ But in the present volume he has far surpassed all he had previously done; for Calderon is a poet who, whenever he is translated, should have his very excesses, both in thought and manner, fully produced, in order to give a faithful idea of what is grandest and most distinctive in his genius. Mr. M'Carthy has done this, I conceive, to a degree which I had previously considered impossible. Nothing, I think, in the English language will give us so true an impression of what is most characteristic of the Spanish drama ”

“ And Daria answered, the philosophers called the elements by the names of men. And Crysant said to her, if one worship the earth as a goddess, and another work and labour the earth as a churl or ploughman, to whom giveth the earth most? It is plain that it giveth more to the ploughman than to him that worshippeth it. ”

“ LOVE AFTER DEATH. A Drama.
"'Love after Death' is a drama full of excitement and beauty, of passion and power, of scenes whose enthusiastic affection, self-devotion, and undying love are drawn with more intense colouring than we find in any other of Calderon's works".
From an article in "The Dublin University Magazine" on D. F. Mac-Carthy's Calderon.
"Another tragedy, 'Love after Death', is connected with the hopeless rising of the Moriscoes in the Alpujarras (1568-1570) , one of whom is its hero. It is for many reasons worthy of note ”

“ Lorinser says, that by many, not by all, Calderon cannot be enjoyed as much as he deserves, because a great number of persons best competent to judge of his merits are deficient in the knowledge of Catholic faith and Catholic theology which for the understanding of Calderon is indispensible—"welche für Calderons Verständniss unerlässlich ist". Sir F. H. Doyle says that to him these Autos are not "incomprehensible at all" (p. 112) , but then he understands them all the better for being a scholar and a churchman. ”

“ It is not too much to say that, as the result of Catholic training, teaching, intuition, and association, the least instructed of his Madrid audience more easily understood Calderon's allusions, than the great majority of those who, reared up in totally different ideas, are able to do, even after much labour and sometimes with considerable sympathy. ”

“ And after this Crysant was enclosed in a stinking prison by the commandment of Numerian, but the stink turned anon into a right sweet odour and savour. And Daria was brought to the bordel, but a lion that was in the amphitheatre came and kept the door of the bordel. And then there was sent thither a man to befoul and corrupt the virgin, but anon he was taken by the lion, and the lion began to look at the virgin like as he demanded what he should do with the caitiff. And the virgin commanded that he should do him no hurt but let him go. ”

“ Ovid's 'Remedy of Love' is referred to three times, but as 'Remedies of Love' on the third occasion. A Spanish text has "Remedio" the first time, and "Remedios" elsewhere. I have found references to the work as both 'Remedium Amoris' and 'Remedia Amoris.' Act 1, Scene 2. There is an apparent discrepancy in the play. Chloris is clearly present in the grove, and in "Persons" is listed as one of four priestesses of Diana, yet the lines "We three share;—'t is thy delight" and "For here three objects we behold" imply she is not part of the group of priestesses. ”

“ We cannot deny the praise of great power to this strange and repulsive work, in which Calderon draws us onward by a deep and terrible dramatic interest, while doing cruel violence to our moral nature. . . . Our readers may be glad to compare the translations which Archbishop Trench and Mr. Mac-Carthy have given us of a celebrated address to the Cross contained in this drama. 'Tree whereon the pitying skies', etc. Mr. Mac-Carthy does not appear to us to suffer from comparison on this occasion with a true poet, who is also a skilful translator. ”

“ Of Crysaunt is said as growen and multyplyed of God. For when his father would have made hym do sacrifyce to the idols, God gave to hym force and power to contrary and gaynsay his father, and yield himself to God. Daria is sayd of dare to give, for she gave her to two thynges. Fyrst will to do evil, when she had will to draw Crysaunt to sacrifyce to the idols. ”

“ With every respect for Sir F. H. Doyle, Dr. Lorinser says no such thing. He was too well informed of what had been done in Germany on the same subject, before he himself undertook the formidable task of attempting a complete translation of all the Autos of Calderon, to have fallen into such an error. Cardinal Diepenbrock, Archbishop of Breslau, who, in his Das Leben ein Traum (an Auto quite distinct from the well known drama La Vida es Sueño) first commenced this interesting labour in Germany, was of course a Catholic. ”