Ralph Waldo Emerson

Ralph Waldo Emerson

Summary

Portrait of Ralph Waldo Emerson Ralph Waldo Emerson Essays: Second Series — Manners (1844)

To say what good of fashion we can, — it rests on reality, and hates nothing so much as pretenders; — to exclude and mystify pretenders, and send them into everlasting 'Coventry,' is its delight. We contemn, in turn, every other gift of men of the world; but the habit even in little and the least matters, of not appealing to any but our own sense of propriety, constitutes the foundation of all chivalry. There is almost no kind of self-reliance, so it be sane and proportioned, which fashion does not occasionally adopt, and give it the freedom of its saloons.
Source: Wikisource

Portrait of Ralph Waldo Emerson Ralph Waldo Emerson Essays: Second Series — Manners (1844)

The society of the energetic class, in their friendly and festive meetings, is full of courage, and of attempts, which intimidate the pale scholar. The courage which girls exhibit is like a battle of Lundy's Lane, or a sea-fight. The intellect relies on memory to make some supplies to face these extemporaneous squadrons. But memory is a base mendicant with basket and badge, in the presence of these sudden masters. The rulers of society must be up to the work of the world, and equal to their versatile office: men of the right Caesarian pattern, who have great range of affinity.
Source: Wikisource

Portrait of Ralph Waldo Emerson Ralph Waldo Emerson Essays: Second Series — Manners (1844)

It is not quite sufficient to good-breeding, a union of kindness and independence. We imperatively require a perception of, and a homage to beauty in our companions. Other virtues are in request in the field and workyard, but a certain degree of taste is not to be spared in those we sit with. I could better eat with one who did not respect the truth or the laws, than with a sloven and unpresentable person. Moral qualities rule the world, but at short distances, the senses are despotic. The same discrimination of fit and fair runs out, if with less rigor, into all parts of life.
Source: Wikisource

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