Robert Means Lawrence

“ A curious superstition about iron locks prevails in Styria and Tyrol. If you procure from a locksmith a brand-new lock and carry it to church at the time of a wedding ceremony, and if, while the benediction is being said, you fasten the lock by a turn of the key, then the young couple’s love and happiness is destroyed. Mutual aversion will supplant affection until you open the lock again. ”

“ Some writers have maintained that the luck associated with the horse-shoe is due chiefly to the metal, irrespective of its shape, as iron and steel are traditional charms against malevolent spirits and goblins. In their view, a horse-shoe is simply a piece of iron of graceful shape and convenient form, commonly pierced with seven nail-holes (a mystic number) , and therefore an altogether suitable talisman to be affixed to the door of dwelling or stable in conformity with a venerable custom sanctioned by centuries of usage. ”

“ Indeed, there appears to be a quite general belief in different portions of Africa that metal-workers as a class are superior beings,—of higher origin than their fellow-tribesmen. When a savage people, without a knowledge of farriery, acquired by conquest a new territory, and found therein blacksmiths plying their vocation, they naturally regarded these artisans with wonder, not unmixed with fear. ”

“ As a practical device for the protection of horses’ feet, the utility of the iron horse-shoe has long been generally recognized; and for centuries, in countries widely separated, it has also been popularly used as a talisman for the preservation of buildings or premises from the wiles of witches and fiends.
To the student of folk-lore, a superstition like this, which has exerted so wide an influence over men’s minds in the past, and which is also universally prevalent in our own times, must have a peculiar interest. ”

“ However, the development in recent years of a widespread interest in all branches of folk-lore warrants the hope that any volume devoted to this subject, and representing somewhat diligent research, may [iv] have a certain value, in spite of its imperfections. The expert folk-lorist may find much to criticise; but this book, treating of popular beliefs, is intended for popular reading. It has been the writer’s aim to make the chapter on the Horse-Shoe as exhaustive as possible, as this attractive symbol of superstition does not appear to have received hitherto the attention which it merits. ”

“ The practical value of the horse-shoe is tersely expressed in the old German saying, “A nail preserves a country;” for the nail keeps in place the horse-shoe, the shoe protects the foot of the horse, the horse carries the knight, the knight holds the castle, and the castle defends the country. ”

“ Among French Canadians, fireflies are viewed with superstitious eyes as luminous imps of evil, and iron and steel are the most potent safeguards against them; a knife or needle stuck into the nearest fence is thought to amply protect the belated wayfarer against these insects, for they will either do themselves injury upon the former, or will become so exhausted in endeavoring to pass through the needle’s eye as to render them temporarily harmless. ”

“ Apropos of horns as symbols of strength, the peasants of Bannú, a district of the Punjab, believe that God placed the newly created world upon a cow’s horn, the cow on a fish’s back, and the fish on a stone; but what the stone rests upon, they do not venture to surmise. According to their theory, whenever the cow shakes her head, an earthquake naturally results. ”

“ Among the Scotch fishermen also iron is invested with magical attributes. Thus if, when plying their vocation, one of their number chance to indulge in profanity, the others at once call out, “Cauld airn!” and each grasps a handy piece of the metal as a counter influence to the misfortune which would else pursue them throughout the day. [72] Even nowadays in England, in default of a horse-shoe, the iron plates of the heavy shoes worn by farm laborers are occasionally to be seen fastened at the doors of their cottages. ”

“ A talisman having the form of a snake, and known as la sirena, is in use among the lower classes at Naples.
In the folk-lore of the south Slavonian nations the serpent is regarded as a protective genius, not only of the people, but of domestic animals and houses as well. Every human being has a snake as tutelary divinity, with which his growth and well-being are closely connected, and the killing of one of these sacred creatures was formerly deemed a grave offense. To meet with a snake has long been accounted fortunate in some countries. ”

“ Among the Arabs the horn amulet is believed to render inert the malign glance of an enemy, and in the oases of the desert the horned heads of cattle are to be seen over the doors of the Arab dwellings as talismans. ”

“ In Scandinavian and Scottish folk-lore, there is a marked affinity between iron and flint. The elf-bolt or flint arrowhead was formerly in great repute as a charm against divers evil influences, whether carried around as an amulet, used as a magical purifier of drinking-water for cattle, or to avert fairy spite. It seems possible that iron and steel in superseding flint, which was so useful a material in the rude arts of primitive peoples, inherited its ancient magical qualities. ”

“ The ancient Irish were wont to hang crooked horse-shoe nails about the necks of their children as charms; [68] and in Teutonic folk-lore we find the venerable superstition that a horse-shoe nail found by chance and driven into the fireplace will effect the restoration of stolen property to the owner. In Ireland, at the present time, iron is held to be a sacred and luck-bringing metal which thieves hesitate to steal. ”

“ In the Teutonic mythology, blacksmiths were magical craftsmen; and even in the Middle Ages they were looked upon as superior to other artisans, owing to their faculty of seemingly toying with fire, rendering the dangerous element subservient to their will, and by its aid manipulating iron with ease and dexterity. In Germany their workshops were known as “Wieland’s houses,” in remembrance of the most cunning of smiths in the mythical lore of the North. ”

“ In south Germany and the Tyrol, when a blacksmith rests from his work on a Saturday evening, he strikes with his hammer three blows upon the anvil, thereby chaining up the Devil for the ensuing week. And so likewise, while hammering a horse-shoe into shape, he strikes the anvil instead of the shoe every fourth or fifth blow, and thus makes doubly secure the chain wherewith Satan is bound. [103]
Blacksmiths are usually clever enough to recognize the Devil, even when disguised as a gentleman. ”

“ From a horse-shoe wherein all the nails remain, and which has been cast by a horse, a nail is taken; and when next a new moon comes on a Friday, one must go into a field or orchard before sunrise and drive the nail by three blows into an oak-tree or pear-tree, according to the sex of the child, and thrice invoke the name of Christ ”

“ Profiting by the information thus vouchsafed, a daring adventurer cast his sword upon the land at the time indicated, thereby dissolving the spell, and Ireland has ever since remained above the water. On account of this tradition the finding of iron is always accounted lucky by the Irish; and when the treasure-trove has the form of a horse-shoe, it is nailed up over the house door. Thus iron is believed to have reclaimed Ireland from the sea, and the talismanic symbol of its reclamation is the iron horse-shoe. ”

“ The horse-shoe arch was a common emblem on pagan monuments, and is frequently seen in Caledonian sculptured hieroglyphics, where it is believed to have had a special significance as a protective symbol. Lieutenant-Colonel Forbes Leslie, in “The Early Races of Scotland,” remarks that the horse-shoe arch was probably emblematic of the serpent as a protecting and beneficent power, because this arch closely resembles a peculiar mark or attribute of the so-called Nagendra, the hooded serpent-king, a chief deity in the mythical lore of Ceylon. ”

“ Among the Jews there prevails a popular belief that one should never make use of a knife or other steel instrument for the purpose of more readily following with the eye the pages of the Bible, the Talmud, or other sacred book. Iron should never be permitted to touch any book treating of religion, for the two are incompatible by nature, the one destroying human life and the other prolonging it. [93] The Highlanders of Scotland have a time-honored custom of taking an oath upon cold iron or steel. ”

“ In southern Spain, particularly in Andalusia, the stag’s horn is a very favorite talisman. The native children wear a silver-tipped horn suspended from the neck by a braided cord made from the hair of a black mare’s tail. It is believed that an evil glance directed at the child is received by the horn, which thereupon breaks asunder, and the malevolent influence is thus dissipated. ”

“ The faith in the magical power of steel and iron against evil-disposed fairies and ghosts was universal, and this form of oath was more solemn and binding than any other. [94]
Among the Bavarian peasants nails and needles have a reputation the reverse of that of the horse-shoe. A horse-shoe nail stuck into the front door of a house will give the owner a serious illness. A needle, when given to a friend, is sure to prick to death existing friendship, even as such friendship is severed by the gift of a knife or pair of scissors. ”

“ In Sicily, iron amulets are popularly used against the evil eye; indeed iron in any form, especially the horse-shoe, is thought to be effective, and in fact talismanic properties are ascribed to all metals. ”

“ When in former times a belief in the existence of mischievous elves was current in the Highland districts of Scotland, iron and steel were in high repute as popular safeguards against the visits of these fairy-folk; for they were sometimes bold enough to carry off young mothers, whom they compelled to act as wet-nurses for their own offspring. ”

“ Among the Ossetes, a tribe of the Caucasus, the women arrange their hair in the shape of a chamois-horn, curving forwards over the brow, thus forming a talismanic coiffure; and when a Moslem takes his child on a journey he paints a crescent between its eyes, or tattooes the same device on its body. The modern Greek, too, adopts the precaution of attaching a crab’s claw to the child’s head. [35] In northern Africa the horns of animals are very generally used as amulets, [15] the prevailing idea being everywhere the same, namely, that pronged objects repel demons and evil glances. ”

“ While the ignorant savage is a slave to many superstitious fancies which dominate his every action, the educated man strives to be free from such a bondage, yet recognizes as profitable the study of those same beliefs. ”

“ From this source we learn that the horns of Sicilian oxen and of bullocks are in favor with the nobility and aristocracy as evil-eye protectives, and are frequently seen on their houses and in their gardens; stag’s antlers are the favorites with grocers and chemists, while the lower classes are content with the horns of rams and goats. The Sicilians are wont to tie pieces of red ribbon to the little horns which they wear as charms, and this is supposed vastly to increase their efficiency. ”

“ Wherever, therefore, such notions exist, talismans are naturally employed to render inert the machinations of these little demons; and of all these safeguards, iron and steel are perhaps the most potent. Quite commonly in Germany, among the lower classes, such articles as knives, hatchets, and cutting instruments generally, as well as fire-irons, harrows, keys, and needles, are considered protectives against disease if placed near or about the sick person. ”

“ So, too, in the region of Saalfield, in central Germany, it is customary to place axes, saws, and other iron and steel implements outside the stable door to keep the cattle from bewitchment.
The Scandinavian peasants, when they venture upon the water, are wont to protect themselves against the power of the Neck, or river-spirit, by placing a knife in the bottom of the boat, or by fixing an iron nail in [39] a reed. The following is the translation of a charm used in Norway for this purpose:—
Neck, Neck, nail in water, the Virgin Mary casteth steel in water. ”

“ H. G. M. Murray-Aynsley says, in regard to Neapolitan evil-eye amulets, that they were probably introduced in southern Italy by Greek colonists of Asiatic ancestry, who settled at Cumæ and other places in that neighborhood. Whether fashioned in the shape of horns or crescents, they are survivals of an ancient Chaldean symbol. It has been said that nothing, unless perhaps a superstitious belief, is more easily transmissible than a symbol; and the people of antiquity were wont to attribute to every symbol a talismanic value. ”

“ The horn of the fabulous unicorn, in reality none other than that of the rhinoceros, is much valued as an amulet, and in west Africa, where the horns of wild animals are greatly esteemed as fiend-scarers, a large horn filled with mud and having three small horns attached to its lower end is used as a safeguard to prevent slaves from running away. ”

“ The king saluted the newcomers respectfully, and addressed them as follows: “I have made a bad mistake, my friends, in allowing myself to be beguiled by the tailor’s fine cloth and his skillful handiwork; in common fairness the blacksmith, without whose aid the other workmen can accomplish nothing, should be proclaimed chief artisan.” ”

“ Frederick Thomas Elworthy calls attention to the fact that the half-moon was often placed on the heads of certain of the most powerful Egyptian deities, and therefore when worn became a symbol of their worship. Indeed, the crescent is common in the religious symbolism not only of ancient Egypt, but also of Assyria and India. The Hebrew maidens in the time of the prophet Isaiah wore crescent-shaped ornaments on their heads. ”

“ When an inhabitant of the Orkney Islands wishes to obtain an amulet, he applies either to a farrier, or to his son or grandson; [49] and the Roumanian gypsies are mostly blacksmiths, their wives obtaining a livelihood by mendicancy, the practice of divination, and the interpretation of dreams; while both men and women are thought to have the faculty of summoning to their aid powerful spirits of the air. ”

“ The heathen Northmen believed in the existence of a race of dwarfish artisans, who were skilled in the working of metals, and who fashioned implements of warfare in their subterranean workshops. These dwarfs were also thought to inhabit isolated rocks; and according to a popular notion, if a man chanced to encounter one of them, and quickly threw a piece of steel between him and his habitation, he could thereby prevent the dwarf from returning home, and could exact of him whatever he desired. ”