Summary

Rudolf von Jhering The Struggle for Law — Introduction… (1872)

Unless it must be said that the world moves on regardless of the thoughts of legal scientists and legal philosophers, it is inconceivable that civilized States could have broken the barriers of the eighteenth century without the lever of Jhering’s idea. Little imagination is needed to portray a horrible distortion of social life under the pressure of learning and invention of the last hundred years, operating within the rigid mould of a “laissez faire” theory of law, government, and economics.
Source: Wikisource

Rudolf von Jhering The Struggle for Law — Introduction… (1872)

Those who assert the moral right and necessity of nations to make war to serve their interests, do not hesitate to say that “law is the weakling’s game.” Jhering as a lawyer probably could not have accepted a principle so far-reaching and revolutionary, even at the risk of being inconsistent for his hesitation. Yet the only state of society wherein his ethical duty of self-assertion could be imagined to have any validity is one of political non-interference. In the primitive days of private vengeance such a theory probably would need no qualifications
Source: Wikisource

Rudolf von Jhering The Struggle for Law — Introduction… (1872)

It is entirely clear to us now that there was an important element of truth in the theory of an unconscious development of law; it is equally apparent that the principle of purpose is also true. The error lies only in claiming an exclusive operation for either theory of law. It is, however, one of the most interesting phases of historical study to trace out the actions and reactions of ideas, and Jhering was a man who was able to do this with a lofty and inspired outlook on the manifold complication in the restless flow of life.
Source: Wikisource

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