Summary

Seventh Annual Report of the Bureau of Ethnology

When Mi ́nabō ́zho descended to the earth to give to the Ani ́shinâ ́bēg the Midē ́wiwin, he left with them this chart, Midē ́wigwas ́. Ki ́tshi Man ́idō saw that his people on earth were without the means of protecting themselves against disease and death, so he sent Mi ́nabō ́zho to give to them the sacred gift. Mi ́nabō ́zho appeared over the waters and while reflecting in what manner he should be able to communicate with the people, he heard something laugh, just as an otter sometimes cries out.
Source: Gutenberg

Seventh Annual Report of the Bureau of Ethnology

Whenever the ailment is of a serious character, or, according to the Indian theory, whenever it is due to the influence of some powerful disease spirit the doctor always endeavors to throw contempt upon the intruder, and convince it of his own superior power by asserting the sickness to be the work of some inferior being, just as a white physician might encourage a patient far gone with consumption by telling him that the illness was only a slight cold.
Source: Gutenberg

Seventh Annual Report of the Bureau of Ethnology

Here were prayers, songs, and prescriptions for the cure of all kinds of diseases—for chills, rheumatism, frostbites, wounds, bad dreams, and witchery; love charms, to gain the affections of a woman or to cause her to hate a detested rival; fishing charms, hunting charms—including the songs without which none could ever hope to kill any game; prayers to make the corn grow, to frighten away storms, and to drive off witches; prayers for long life, for safety among strangers, for acquiring influence in council and success in the ball play.
Source: Gutenberg

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