Sigmund Freud

“ I have been able to demonstrate repeatedly that the most insignificant and most natural cases of speech-blunders have their good sense, and admit of the same interpretation as the more striking examples. A patient who, contrary to my wishes but with firm personal motives, decided upon a short trip to Budapest, justified herself by saying that she was going for only three days, but she blundered and said for only three weeks. She betrayed her secret feeling that, to spite me, she preferred spending three weeks to three days in that society which I considered unfit for her. ”

“ Here the forgetting that he had spoken to them, the mistake in the names, and the inability to distinguish between the two young men, constitute a culmination of disparagement. Falsification of a name has the same signification as forgetting it; it is only a step towards complete amnesia. ”

“ I do not know how the ambitious young man justified his speech-blunder, whether he thought of the charming excuse that he imagined himself so insignificant next to this big man that his own name slipped from him, or whether he had the courage to admit that he hoped that he, too, would some day be as great a man as Virchow, and that the professor should therefore not treat him in too disparaging a manner. ”

“ We forget of what great intellectual accomplishments and of what complicated emotions a child of four years is capable. We really ought to wonder why the memory of later years has, as a rule, retained so little of these psychic processes, especially as we have every reason for assuming that these same forgotten childhood activities have not glided off without leaving a trace in the development of the person, but that they have left a definite influence for all future time. ”

“ The solution of such mishandling is simple: it is an act of sacrifice designed to mollify fate, to avert evil, and so on. If we hear a tender mother or aunt express concern regarding the health of a child, directly before taking a walk during which she displays her charity, contrary to her usual habit, we can no longer doubt the sense of this apparently undesirable accident. In this manner our faulty acts make possible the practice of all those pious and superstitious customs which must shun the light of consciousness, because of the strivings against them of our unbelieving reason. ”

“ Thus I extend my conscious memory by invoking my larger unconscious memory.
I shall report some striking examples of forgetting which for the most part I have observed in myself. I distinguish forgetting of impressions and experiences, that is, the forgetting of knowledge, from forgetting of resolutions, that is, the forgetting of omissions. The uniform result of the entire series of observations I can formulate as follows: The forgetting in all cases is proved to be founded on a motive of displeasure. ”

“ If any one should be inclined to overrate the state of our present knowledge of mental life, all that would be needed to force him to assume a modest attitude would be to remind him of the function of memory. No psychologic theory has yet been able to account for the connection between the fundamental phenomena of remembering and forgetting; indeed, even the complete analysis of that which one can actually observe has as yet scarcely been grasped. ”

“ A lady once expressed herself in society—the very words show that they were uttered with fervour and under the pressure of a great many secret emotions: “Yes, a woman must be pretty if she is to please the men. A man is much better off. As long as he has five straight limbs, he needs no more!”
This example affords us a good insight into the intimate mechanisms of a mistake in speech by means of condensation and contamination (cf. p. 72) . It is quite obvious that we have here a fusion of two similar modes of expression:—
“As long as he has his four straight limbs.” ”

“ Among the examples of the mistakes in speech collected by me I can scarcely find one in which I would be obliged to attribute the speech disturbance simply and solely to what Wundt calls “contact effect of sound.” Almost invariably I discover besides this a disturbing influence of something outside of the intended speech. The disturbing element is either a single unconscious thought, which comes to light through the speech-blunder, and can only be brought to consciousness through a searching analysis, or it is a more general psychic motive, which directs itself against the entire speech. ”

“ But it can be only a pleasure to me if I happen upon familiar matters which every one understands, for my main object is to collect everyday material and utilize it scientifically. I cannot conceive why wisdom, which is, so to speak, the sediment of everyday experiences, should be denied admission among the acquisitions of knowledge. For it is not the diversity of objects but the stricter method of verification and the striving for far-reaching connections which make up the essential character of scientific work. ”

“ Where my emotional participation has nothing more to do with social duty, its expression is never inhibited by forgetting.
Cases in which we forget to carry out actions which we have promised to do as a favour for others can similarly be explained as antagonism to conventional duty and as an unfavourable inward opinion. Here it regularly proves correct, inasmuch as the only person appealed to believes in the excusing power of forgetfulness, while the one requesting the favour has no doubt about the right answer: he has no interest in this matter, otherwise he would not have forgotten it. ”

“ I do not believe that an occurrence in which my mental life takes no part can teach me anything hidden concerning the future shaping of reality; but I do believe that an unintentional manifestation of my own mental activity surely contains something concealed which belongs only to my mental life—that is, I believe in outer (real) chance, but not in inner (psychic) accidents. With the superstitious person the case is reversed: he knows nothing of the motive of his chance and faulty actions, he believes in the existence of psychic contingencies ”

“ Of equal significance to the physician, and worthy of his observation, is everything that one does with his clothing often without noticing it. Every change in the customary attire, every little negligence, such as an unfastened button, every trace of exposure means to express something that the wearer of the apparel does not wish to say directly, usually he is entirely unconscious of it. ”

“ In two positions of life even the layman is cognizant of the fact that forgetting referring to intended purposes can in no wise claim consideration as an elementary phenomenon no further reducible, but realizes that it ultimately depends on unadmitted motives. ”

“ Thus we assume that forgetting is a spontaneous process to which we may ascribe a certain temporal discharge. We emphasize [Pg 136] the fact that, just as among the units of every impression or experience, in forgetting, too, a certain selection takes place among the existing impressions. We are acquainted with some of the conditions that underlie the tenaciousness of memory and the awakening of that which would otherwise remain forgotten. Nevertheless, we can observe in innumerable cases of daily life how unreliable and unsatisfactory our knowledge of the mechanism is. ”

“ Again, there we are concerned with a momentary disturbance—for the name just forgotten could have been reproduced correctly a hundred times before, and will be so again from to-morrow on; here we deal with lasting possession without a failure, for the indifferent childhood [Pg 60] memories seem to be able to accompany us through a great part of life. In both these cases the riddle seems to be solved in an entirely different way. There it is the forgetting, while here it is the remembering which excites our scientific curiosity. ”

“ As these processes of condensation and disfigurement continue for long periods during which all fresh experiences act upon the transformation of the memory content, it is our belief that it is time that makes memory uncertain and indistinct. It is quite probable that in forgetting there can really be no question of a direct function of time. From the repressed memory traces it can be verified that they suffer no changes even in the longest periods. The unconscious, at all events, knows no time limit. ”

“ In other and more significant cases it is a self-criticism, an internal contradiction against one’s own utterance, which causes the speech-blunder, and even forces a contrasting substitution for the one intended. We then observe with surprise how the wording of an assertion removes the purpose of the same, and how the error in speech lays bare the inner dishonesty. Here the lapsus linguæ becomes a mimicking form of expression, often, indeed, for the expression of what one does not wish to say. It is thus a means of self-betrayal. ”

“ If we admit the conjecture that a mechanism similar to that pointed out in the forgetting of names may also play a part in the phenomena of speech-blunders, we are then led to a better founded judgment of cases of speech-blunders. The speech disturbance which manifests itself as a speech-blunder may in the first place be caused by the influence of another component of the same speech, that is, through a fore-sound or an echo, or through another meaning within the sentence or context which differs from that which the speaker wishes to utter. ”

“ A great many of the cases of name-forgetting without faulty recollection therefore belong to the cases with substitutive name formation, the mechanism of which corresponds to the one in the example Signorelli. But I surely shall not venture to assert that all cases of name-forgetting belong to the same group. There is no doubt that there are cases of name-forgetting that proceed in a much simpler way. We shall represent this state of affairs carefully enough if we assert that besides the simple forgetting of proper names there is another forgetting which is motivated by repression. ”

“ Thus the obsessive neologism cardillac, which is a condensation of cardiac, Cadillac, and catalogue, contains some of the most important efforts of my medical experience. When I was almost at the end of this analysis I suddenly recalled a dream containing this neologism cardillac in which my wish was realized. My name appeared in its rightful place in the catalogue. The person who showed it to me in the dream was Professor Peterson. It was when I was at the first ‘crossing’ after I had graduated from the medical college that Professor Peterson urged me to enter the hospital service. ”

“ I shall cite here some excellent observations concerning the forgetting of names from the works of Professor E. Jones, of Toronto: Papers on Psycho-analysis, chap. iii. p. 49:—
“Few people can avoid feeling a twinge of resentment when they find that their name has been forgotten, particularly if it is by some one with whom they had hoped or expected it would be remembered. They instinctively realize that if they had made a greater impression on the person’s mind he would certainly have remembered them again, for the name is an integral part of the personality. ”

“ Should not one be forced to conclude from such observations that the causation of the forgetfulness, especially the forgetting of names, is to be sought in circulatory or functional disturbances of the brain, and spare himself the trouble of searching for psychologic explanations for these phenomena? Not at all; that would mean to interchange the mechanism of a process, which is the same in all cases, with its variations. But instead of an analysis I shall cite a comparison which will settle the argument. ”

“ The content of the concealing memory in that example belonged to one of the first years of childhood, while the thoughts represented by it, which remained practically unconscious, belonged to a later period of the individual in question. I called this form of displacement a retro-active or regressive one. Perhaps more often one finds the reversed relation—that is, an indifferent impression of the most remote period becomes a concealing memory in consciousness, which simply owes its existence to an association with an earlier experience, against whose direct reproduction there are resistances. ”

“ The category of the accidental, requiring no motivation, which the normal person lets pass as a part of his own psychic activities and faulty actions, is thus rejected by the paranoiac in the application to the psychic manifestations to others. All that he observes in others is full of meaning, all is explainable. But how does he come to look at it in this manner? Probably here as in so many other cases, he projects into the mental life of others what exists in his own unconscious activity. ”

“ I believe that it is wrong to designate the feeling of having experienced something before as an illusion. On the contrary, in such moments something is really touched that we have already experienced, only we cannot consciously recall the latter because it never was conscious. In short, the feeling of Déjà vu corresponds to the memory of an unconscious fantasy. There are unconscious fantasies (or day dreams) just as there are similar conscious creations, which every one knows from personal experience. ”

“ If an average psychologist should be asked to explain how it happens that we often fail to recall a name which we are sure we know, he would probably content himself with the answer that proper names are more apt to be forgotten than any other content of memory. He might give plausible reasons for this “forgetting preference” [Pg 4] for proper names, but he would not assume any deep determinant for the process. ”

“ But the signs of this inattention have almost all disappeared since he began to practise psychoanalysis with patients, and was forced to turn his attention to the analysis of his own ego. He believes that one renounces these failings when one learns to extend by so much one’s own responsibilities. He therefore justly maintains that distractedness is a state which depends on unconscious complexes, and is curable by psychoanalysis. One day he was reproaching himself for having committed a technical error in the psychoanalysis of a patient, and on this day all his former distractions reappeared. ”

“ Self-inflicted injuries are, as a rule, a compromise between this impulse and the forces working against it, and even where it really comes to suicide the inclination has existed for a long time with less strength or as an unconscious and repressed tendency.
Even suicide consciously committed chooses its time, means, and opportunity; it is quite natural that unconscious suicide should wait for a motive to take upon itself one part of the causation and thus free it from its oppression by taking up the defensive forces of the person. ”

“ In the year 1900 I read an essay published in the Zeit written by the literary historian R. M. Meyer, in which he maintains, and illustrates by examples, that it is impossible to compose nonsense intentionally and arbitrarily. For some time I have been aware that it is impossible to think of a number, or even of a name, of one’s own free will. If one investigates this seeming [Pg 279] voluntary formation, let us say, of a number of many digits uttered in unrestrained mirth, it always proves to be so strictly determined that the determination seems impossible. ”

“ Professor Freud developed his system of psychoanalysis while studying the so-called border-line cases of mental diseases, such as hysteria and compulsion neurosis. By discarding the old methods of treatment and strictly applying himself to a study of the patient’s life he discovered that the hitherto puzzling symptoms had a definite meaning, and that there was nothing arbitrary in any morbid manifestation. Psychoanalysis always showed that they referred to some definite problem or conflict of the person concerned. ”