C. G. Jung

“ This was not out of love for her father, although love was a good means of obtaining the coveted superiority. The hysterical laughter at the death of her father is a striking proof of this fact. One is inclined to consider such an explanation as a deplorable depreciation of love, if not actually a malicious insinuation. But let us pause a moment, reflect, and look at the world as it really is. Have we never seen those innumerable people who love, and believe in their love, only until its purpose is achieved, and who then turn away as if they had never loved? ”

“ When he fell ill he suddenly lost the well-regulated world and found himself in the chaos of an overmastering dream, a sea of blood and fire; the world was out of joint; everywhere conflagration, volcanic outbreaks, earthquakes, mountains fell in, followed by enormous battles where the peoples fell upon one another; he became involved more and more in the battle of nature, he was right in the midst of those fighting, wrestling, defending himself, enduring unutterable misery and pain ”

“ Due regard for another's individuality is not only advisable but is absolutely essential in analysis, if the development of the other's personality is not to be stifled. It should not be forgotten that the one type thinks that he is leaving another person free when he grants him freedom of action, and the other type when he grants him freedom of thought. In analysis both must be conceded, in so far as reasons of self-preservation permit the analyst to accord them. An excessive desire to understand or explain things is just as useless and injurious as a lack of comprehension. ”

“ We deceive ourselves greatly if we suppose that many married women are neurotic only because they are unsatisfied sexually or because they have not found the right man, or because they still have a fixation to their infantile sexuality. The real ground of the neurosis is, in many cases, the inability to recognise the work that is waiting for them, of helping to build up a new civilisation. We are all far too much at the standpoint of the "nothing-but" psychology; we persist in thinking we can squeeze the new future which is pressing in at the door into the framework of the old and the known. ”

“ Psychiatry has come into fame as gross materialism. And quite rightly, for it is on the road—or rather reached it long ago—to put the organ, the instrument, above function. Function has become the dependent accessory of its organs, the mind the dependent accessory of the brain. In modern mental therapy the mind has been the loser, whilst great progress has been made in cerebral anatomy; of the mind we know less than nothing. Current psychiatry behaves like a man who thinks he can unriddle the meaning and importance of a building by a mineralogical investigation of its stones. ”

“ I wrote that the doctor's personality has a power for healing because the patient reads the doctor's personality: not that he produces a cure through love of the doctor. The doctor cannot prevent the patient's beginning to behave himself towards his conflicts just as the doctor himself behaves, for nothing is finer than a neurotic's intuition. But every strong transference serves this same purpose. If the doctor makes himself charming, he buys off from the patient a series of resistances which he should have overcome, and whose overcoming will certainly have to be gone through later on. ”

“ Some, step by step, continually struggling against the unseen powers, do free themselves from the clutches of the demon who forces his unsuspecting victims from one savage mischance to another: others rise up and win to freedom, only to be dragged back later to the old paths, caught in the noose of the neurosis. ”

“ For young people the search for the valuable personality is very often merely a cloak for the evasion of their biological duty. On the other hand, an older person's exaggerated looking back towards the sexual valuation of youth, is an undiscerning and often cowardly and convenient retreat from a duty which demands the recognition of personal values and his own enrolment among the ranks of the priesthood of a newer civilisation. The young neurotic shrinks back in terror from the extension of his tasks in life, the old from the dwindling and shrinking of the treasures he has attained. ”

“ Therefore every pioneer must take his own path, alone but hopeful, with the open eyes of one who is conscious of its solitude and of the perils of its dim precipices. Our age is seeking a new spring of life. ”

“ If we change Beethoven's "Hymn of Praise" into a picture, and giving rein to our imagination, contemplate the millions of beings prostrated and trembling in the dust, at such a moment the Dionysian intoxication will be near at hand. Then is the slave free; then all the rigid and hostile barriers which poverty and arbitrary or insolent custom have established between man and man are broken down. ”

“ How shall we contrive a working definition of the conception "Truth"? Perhaps an allegory may help us.
Imagine a gigantic prism extending in front of the sun, so that its rays are broken up, but suppose man entirely ignorant of this fact. I exclude the invisible, chemical and ultra-violet rays. Men who live in a blue-lit region will say: "The sun sends forth blue light only." They are right and yet they are wrong: from their standpoint they are capable of perceiving only a fragment of truth. ”

“ Psychic reality for the positivist limits itself to the observation and experience of pleasure and pain; he does not go beyond that, nor does he recognise the rights of philosophical thought. Remaining on the ever-changing surface of the phenomenal world, he partakes himself of its instability; carried away in the chaotic tumult of the universe, he sees all its aspects, all its theoretical and practical possibilities, but he never arrives at the unity or the fixity of a settled system, which alone could satisfy the idealist or tender-minded. ”

“ We may say that for the most part the unconscious bears an infantile stamp; like the child's simple wish: "Daddy, when Mummie is dead, will you marry me?" In a dream that infantile expression of a wish is the substitute for a recent wish to marry, which is painful to the dreamer for reasons still undiscovered. This thought, or rather the seriousness of its corresponding intention, is said to be "repressed into the unconscious" and must there necessarily express itself in an infantile way, for the material which is at the disposal of the unconscious consists chiefly of infantile memories. ”

“ This new life will betake itself along the line of least resistance—or should we not rather say, the least resistances, as a "compromise with all the necessities," in a just balancing of pleasure and unpleasure? ”

“ For like a hand-to-hand fight, war is the oldest, and also the most unsuitable of all possible means of solving a conflict between wills, being indeed accompanied by the most deplorable waste of energy. The complete setting aside of potential as well as of actual warfare is, therefore, absolutely one of the most important tasks of culture in our time, a real necessity from the point of view of energy. ”

“ It is at this point that many a treatment has come to a standstill. For there is no other way for the patient here of escaping from the embrace of the unconscious, but for the physician to raise himself to the subjective plane, where he is to be regarded as an image. But an image of what? This is where the greatest difficulty lies. The doctor will say: "An image of something in the patient's unconscious." But the patient may object: "What, am I to suppose myself to be a man, a mysteriously fascinating one to boot, a wicked wizard and a demon? ”

“ Is it not a most useless and repulsive pest of humanity? Can being nervous do anybody good? Possibly, in a way similar to that of flies and other vermin, which were created by God in order that man might exercise the useful virtue of patience. Stupid as this thought is from the standpoint of natural science, it might be quite shrewd from that of psychology; that is, if we substitute "nervous symptoms" in the place of "vermin." Even Nietzsche, who had an uncommon disdain for anything stupid and trite in thought, more than once acknowledged how much he owed to his illness. ”

“ The psychological gulf, however, between the creation of the artist and the insane person is great. The world of the artist [328] is one of solved problems; the world of reality, that of unsolved problems. The mental patient is a faithful image of this reality. His solutions are unsatisfying illusions, his cure a temporary giving up of the problem, which yet goes on working in the depths of the unconscious, and at the appointed time again rises to the surface and creates new illusions with new scenery; part of the history of mankind is here seen abridged. ”

“ We have so far considered the problem of the psychology of unconscious processes mainly from the point of view of Freud. We have thereby doubtless gained an inkling of a real truth, which perhaps our pride, our consciousness of civilisation, tries to deny, although something else in us affirms it. This situation is extremely irritating to some people, arousing resistances, and at the same time they are terror-stricken by it, a fact which they are most unwilling to acknowledge. There is something terrible in admitting this conflict, for it is an acknowledgment of being swayed by instinct. ”

“ But if we would approach to an understanding of psychological things we must remember the fact of the subjective conditioning of all knowledge. The world is as we see it and not simply objective; this holds true even more of the mind. Of course it is possible to look at the mind objectively, just as at Faust, or a Gothic Cathedral. In this objective conception there is comprised the whole worth and worthlessness of current experimental psychology and psychoanalysis. The scientific mind, thinking causally, is incapable of understanding what is ahead ”

“ Man almost invariably has philosophic and religious views of the meaning of the world and of his own life. There are some who are proud to have none. These are exceptions outside the common path of mankind; they miss an important function which has proved itself to be indispensable to the human mind.
In such cases we find in the unconscious, instead of modern symbolism, an antiquated archaic view of the world and of life. If a requisite psychological function is not represented in the sphere of consciousness, it exists in the unconscious in the form of an archaic or embryonic prototype. ”

“ For the neurotic has in him the soul of a child that can but ill-endure arbitrary limitations of which it does not see the meaning; it tries to adopt the moral standard, but thereby only falls into deeper disunion and distress within itself. On the one hand it tries to suppress itself, and on the other to free itself—this is the struggle that is called Neurosis. If this conflict were altogether clear to consciousness it would of course never give rise to neurotic symptoms; these only arise when we cannot see the other side of our character, and the urgency of the problems of that other side. ”

“ I have known more than one person who attributed all his usefulness, and the justification for his existence even, to a neurosis, that hindered all decisive stupidities of his life, compelling him to lead an existence which developed what was valuable in him; material that would have been crushed had not the neurosis with its iron grip forced the man to keep to the place where he really belonged. There are [396] people the meaning of whose life—whose real significance—lies in the unconscious; in consciousness lies only all that is vain and delusive. ”

“ Psychoanalysis is but a means of removing stones from the path, and in no way a method (as hypnotism often pretends to be) of putting anything into the patient which was not there before. So we renounce any attempt to give a direction, and occupy ourselves only with setting in proper relief all that analysis brings into the light of day, in order that the patient may see clearly, and be in a position to draw the appropriate conclusions. Anything that he has not himself won, he does not in the long run believe in; and all that he has received from authority keeps him still infantile. ”

“ To adapt herself to life, this girl either will have to surmount the obstacles of her familial milieu, or, unable to free herself from them, she will succumb to the fate to which such an adaptation predisposes her. Deep within, unnoticed by any one, there may go on a glossing over of the infantile disharmony, or a development of the negative of the parents' character, accompanied by hindrances and conflicts to which she herself has no clue. ”

“ This statement is valid for psychology in general. To understand the psyche causally, means to understand but half of it. The causal understanding of Faust enlightens us as to how it became a finished work of art, but reveals nothing of the living meaning of the poet. That meaning only lives if we experience it, in and through ourselves. In so far as our actual present life is for us something essentially new and not a repetition of all that has gone before, the great value of such a work is to be seen, not in its causal development, but in its living reality for our own lives. ”

“ What is there in common in the patient's relation both to her mother and her friend? What is common to both is a violently extravagant demand for love, the patient feeling herself overwhelmed by its passion. This claim is an overpowering infantile craving which is characteristically blind. What is in question here is a part of her libido that has not been educated, differentiated, nor humanized, retaining still the compulsive character of an instinct, because it has not yet been tamed by domestication. An animal is a perfectly appropriate symbol for this rôle of libido. ”

“ But it was of most profound psychological significance when Christianity first discovered, in the orientation towards the future, a redeeming principle for mankind. In the past nothing can be altered, and in the present little, but the future is ours and capable of raising life's intensity to its highest pitch. A little space of youth belongs to us, all the rest of life belongs to our children. ”

“ For then he enters upon the Faustian conflict. Goethe has shown us in the first part of "Faust" what the acceptance of instinct involves, and in the second part, what the acceptance of the ego and of his gruesome unconscious world would signify. Everything that is insignificant, petty, and cowardly in us shrinks from it, and would avoid it—and there is one admirable means of doing so. Namely, by discovering that the other thing in us is "another fellow," a live man who actually thinks, feels, does and desires all the things that are despicable and odious. ”