Tadashi Nakashima

“ It is fine for those with financial resources to buy land in an depopulated part of the country, but it is not advisable for those without money to borrow it and buy land.
Money moves around according to the laws of business and industry, so trying to match it to the speed of agriculture, which is bound by the laws of Nature (an extremely slow-paced productivity) is like entering an automobile race with a horse-drawn cart. Unless one is, from the very beginning, prepared for failure, it is dangerous to borrow money to get one's start. ”

“ It should be quite evident, then, what is most necessary for survival. The sun, air, water, the land — these are by far and without a doubt the most precious things to us. Yet, even if we do not seek them, Nature will give us unlimited amounts free. Or perhaps one should say that it is always there in the form of "Nature itself"; as long as we do not contaminate it, destroy it, or cover it with concrete, it will always be there for us. Just as with wild animals, if human beings have food, a modest dwelling, and clothing, it is possible to survive, self-sufficient and independent. ”

“ Verily, the sum total of the petroleum poisons in the whole world is exactly that needed to get rid of the cities. Nature is making an example of the cities for us. No matter what reason there could be, the arrogant and extravagant city cannot be expected to give up petroleum until it has consumed the last drop, so noting what the future will bring, Nature promised the Earth that the cities would perish. The city must pay a price commensurate with the convenience and extravagance (in reality, the destruction and contamination) it has thus far enjoyed, and that price is the demise of the city. ”

“ Agriculture is, at the least, none other than a "means in itself" for maintaining one's own life, so as long as one does not seek excesses such as convenience, extravagance, and ease, and is prepared for a life of austerity, it is possible to become totally independent.
What on earth do people mean, then, when they say, "It's impossible to get along just by farming. One can't keep food on the table by being a farmer"? ”

“ It is therefore perfectly well for us to conclude that the Land belongs to no one; it is the Earth itself, it is Nature itself. So it is unpardonable for anyone, no matter who, to destroy or contaminate the Land. It is the vilest act of desecration to use the Land for selfish purposes, or to use it arbitrarily for the benefit of a group or a nation-state.
What is known to the city as construction and development is to Nature (the country) nothing less than violent acts of destruction and contamination. ”

“ And so the modern socialist revolution, which does not include the dismantling of the urbanization mechanism, is not in the least what could be called a revolution, for it is merely a system in which the corrupt bosses plunder the produce of the regime in place of the aristocracy and the bourgeoisie, and this holds even if they are able to make the transition to the communist revolution, but have not dismantled the cities. In other words, we end up with a situation in which state power, in place of the bourgeoisie, carries out oppression and exploitation. ”

“ The cities continue their amoebae-like expansion. This limitless prosperity of the cities means the decline and fall of the country, which is the city's life line, and that means the strangling of the city's prosperity, and the end of life for the city.
If at this time people do not find the courage to curb urbanization and begin the return of the city to the country, we will have eternal regrets. Time has all but run out, and it may already be too late. Still, we must do what can be done to exercise the little remaining hope for humankind and the Earth. ”

“ The big city is a great mass of concrete, and it is here that the rape of the Land attains its highest perfection. Should the multitudes of buildings collapse, how would they dispose of the mountains of rubble? No matter where they put the rubble, it will cover the earth, and the bottom of the ocean should also be considered earth. Whether a factory, an office building, or a paved road, once it is built we have condemned some part of the Land to be covered with it. ”

“ The traditional religions teach us not to become attached to material things, and as proof to that they tell us to make offerings. Show the extent of your belief, they say, with a widow's mite. And in this way, with each small drop adding to their ocean of wealth, they have built not only their head temples and headquarters, but boast of their branch temples, missions, and other splendorous buildings, ostentatiously display their decorations, feed their priests and officials, and scale the heights of prosperity with only contemptuous regard for the poverty of the people. ”

“ The more the city becomes aware of the inevitable future awaiting it after the depletion of its resources, the more it tortures itself with worry. The cities then fight among themselves, each trying to grab more resources than the others, thus hastening their own demise by frantic squandering. Momentary (as opposed to cyclical and eternal) prosperity is the fruitless blossom that blooms upon buried resources. To the modern industries (i.e., the city) , repetition is a fatal blow. The city has a short life, and therefore no time for leisurely repetition. ”

“ The cities (industries) are built on the assumption that petroleum and metals will be supplied forever, and in unlimited quantities. However, it should be manifest even to a little child that such things are limited, and what remains dwindles day by day.
The incredible fight over, and waste of, resources is an indication, along with the pursuit of profit inherent in a money economy, of the competitive ideology of the city mind. Modern urban civilization — that is, the extravagance and prosperity of the cities — is a fruitless blossom fed by this waste of energy and underground resources. ”

“ Farmers! When you believe that "farming is the sacred profession," [16] when you fall for the idea that "the farmers have a duty to supply food to the citizens," when, with sweat on your brow and mud on your hands, you are put on the run by your machines in order to answer to the demand for great quantities of food, you are preserving and promoting the "evils of the city" that I outlined in Chapter II.
That which you nourish by working your fingers to the bone is none other than the source of all pollution, the root of all evil, that is, the city dwellers, the prodigal sons. ”

“ When politicians hurry to other countries by jet and confer with other politicians, it is almost always to insure the progress and prosperity of their own countries. And as I have said before, progress and prosperity are inseparable from environmental contamination and the destruction of the Earth. Should we really be thankful when politicians, in order to discuss such things, jet to other countries, destroy the ozone layer, waste energy, produce noise pollution, and do it all with tax money? ”

“ Thus the market principle is a tricky scheme whereby the merchants do the same with the essential portion of agricultural produce (i.e., that which goes into the bellies of the idlers) as they do with the excess — they cause the price to hit rock bottom. In Nature, where there is no such scheming, there is also no market principle. No matter how many zebras there are, if all it takes is one to fill the belly of a lion, the lion will find infinite value in that one zebra.
Therefore, the market principle is the illegitimate child of the money economy. ”

“ The reason I say "ethnic-group farming" instead of "citizen farming" is because I deny the existence of the nation-state. I believe that the nation-state is a power structure, a structure of domination and plunder (i.e., the root of urban evils) . If we negate the great evils of the nation-state, then of course the nation-state itself is negated. If we negate the nation-state, then of course there are no "citizens," and what remains is a group of people known as an ethnic group or race. ”

“ Then the government buys them back from the Bank of Japan with the paper money it has overproduced. Problems such as whose account book the bonds are listed in, when they will be redeemed, etc., are of only superficial concern because the principle objective is to spread overproduced money around the country. It is just like a magician transforming leaves into wads of money, for there is hardly any sleight of hand which is as easy, advantageous, or interesting. And since every government in the world is competing in this maneuver, no one can avoid inflationary government debts. ”

“ A difference of 1,500 times — this means that agriculture has but 1/1,500th the productive capacity of industry, and is therefore a great loss to the country. What a jump in logic that is. It is natural that there is a difference in the productivity of industry, which night and day produces things in time intervals of minutes and seconds, and agriculture, which harvests farm products only once or twice a year. So if we proceed along the same logical lines, it means that we must destroy all farmland in the world and build upon it efficient factories. ”

“ Should you get rid of nuclear weapons but leave the city — totally dependent upon petroleum and other buried resources — just as it is, new eruptions will continue without end. Even if there are no nuclear weapons, new machines of mass killing will appear without end. In time the oil will begin to run out, and the city will sense that it is about to perish; at this point the Great Petroleum Grabfest will inevitably begin, and it will not matter whether or not there are nuclear weapons. After all, the city will be desperate. The city will no doubt use chemical weapons. ”

“ Needless to say, the contempt for agriculture and the priority of the secondary and tertiary industries are also causes of the fall in the farming population. When over half the people were farmers, half the content of our language and song books were based in the farming villages, and the stories and songs glorified agriculture and the farmers, but now that less than half the population are farmers, such stories and songs have all but disappeared. For the same reason, one rarely if ever sees the farming villages or the farmers in television shows or in the piles of magazines and novels. ”

“ But now we see those cleverly conceited, high-handed, and arrogant human beings invading the province of Nature, and trying their hand at biotechnology; in a short period of time they are attempting to change that which Nature has taken billions of years to make, or to create something new. The species adapt to their environments (air, water, sunlight, the Land, and the net of interactions among species) and survive by maintaining their balance through mutual assistance, but in order to do this it requires the total history of its own evolution since the time it appeared. ”

“ No matter how grand an existence urbanites try to give the city, it is unfortunately nothing more than a phantom born a mere ten thousand years ago or less as the final bubble of human history — or as the explosive with which it will destroy itself. ”

“ Though it may be all right if we make occasional use of needless things during the period of transition, we must not run after them crying when the time comes to bid a final farewell. No matter how often the government and big business enjoin us to consume more in order to improve the economy, we should calmly ignore them. We must not forget that the best action we can take to bring about the contraction of the cities is to live a life of austerity, and to stop giving them so much food.
What Do We Need Most in Order to Guarantee Our Survival? ”

“ The "country" that the city speaks of — as if it had made some great and wonderful discovery — is not the real country at all, but a fake, a red herring meant to keep us from seeing the truth. The real country is what is left after we have removed all urban influence. It is, in other words, that which can still exist after the cities have disappeared from the Earth. ”

“ There is no other way to flee from something that clings to us like our very shadow.
To be specific, the only way to accomplish this is to practice "independent farming." Unless we do this, there is no way at all to escape the city. For example, let us say one quits a white collar job and takes up painting in order to support oneself. This will not do, for unless one is recognized by the city for one's art and is compensated for it — that is, joins the plunder activities of the city — then there is no way to make a living. Indeed, such activity is the city itself. ”