Summary

Portrait of Thomas De Quincey Thomas De Quincey The Posthumous Works of Thomas De Quincey…

And the Mahometans, in times when they had universities and professors' chairs, drew the whole of their philosophic systems from Greece, without so much as ever attempting to connect these systems with their own religious creed. But Christianity, on the other hand, the only great doctrinal religion, the only religion which ties up—chains—and imprisons human faith, where it is good for man's peace that he should be fettered, is also the only religion which places him in perfect liberty on that vast neutral arena where it is good for him to exercise his unlimited energies of mind.
Source: Gutenberg

Portrait of Thomas De Quincey Thomas De Quincey The Posthumous Works of Thomas De Quincey…

We rely on the moulding circumstances of Scholasticism, its awakened intellect, its famishing eagerness from defect of books, its gloom from the exile of all feminine graces, and its towering participation in an interest the grandest of the age, as a sort of camera obscura for bringing down on the table before us a portraiture essentially the same of early Greek society in the rapturous spring-time of Pericles.
Source: Gutenberg

Portrait of Thomas De Quincey Thomas De Quincey The Posthumous Works of Thomas De Quincey…

The earth, whom with sublimity so awful the poet apostrophized after Waterloo, as 'perturbed' and restless exceedingly, whom with a harp so melodious and beseeching he adjured to rest—and again to rest from instincts of war so deep, haunting the very rivers with blood, and slumbering not through three-and-twenty years of woe—is again unsealed from slumber by the mere reaction of the mighty past working together with the too probable future and with the co-agencies from the unintelligible present.
Source: Gutenberg

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