Wallace Thurman

“ Negro Harlem is best represented by Seventh Avenue. It is not, like Fifth Avenue, filthy and stark, nor like Lenox, squalid and dirty. It is a grand thoroughfare into which every element of Harlem population ventures either for reasons of pleasure or of business. From 125th Street to 145th Street, Seventh Avenue [Pg 9] is a stream of dark people going to churches, theaters, restaurants, billiard halls, business offices, food markets, barber shops and apartment houses. Seventh Avenue is majestic yet warm, and it reflects both the sordid chaos and the rhythmic splendor of Harlem. ”

“ To call yourself a New Yorker you must have been to Harlem at least once. Every up-to-date person knows Harlem, and knowing Harlem generally means that one has visited a night club or two. These night clubs are now enjoying much publicity along with the New Negro and Negro art. They are the shrines to which white sophisticates, Greenwich Village artists, Broadway revellers and provincial commuters make eager pilgrimage. In fact, the white patronage is so profitable and so abundant that Negroes find themselves crowded out and even segregated in their own places of jazz. ”

“ All people seem subject to prejudice, even those who suffer from it most, and all people seem inherently to dislike other folk who are characterized by cultural and lingual differences. It is a failing of man, a curse of humanity, and if these differences are accompanied, as they usually are, by quarrels concerning economic matters, there is bound to be an intensifying of the bitter antagonism existent between the two groups. Such has been the case with the British West Indian in Harlem. ”

“ There are approximately 200,000 Negroes in Harlem. Two hundred thousand Negroes drawn from all sections of America, from Europe, the West Indies, Africa, Asia, or where you will. Two hundred thousand Negroes living, loving, laughing, crying, procreating and dying in the segregated city section of Greater New York, about twenty-five blocks long and seven blocks wide. Like all of New York, Harlem is overcrowded. There are as many as 5,000 persons living in some single blocks; living in dark, mephitic tenements, jammed together, brownstone fronts, dingy elevator flats and modern apartment houses. ”

“ Despite this upper strata which is quite small, social barriers among Negroes are not as strict and well regulated in Harlem as they are in other Negro communities. Like all cosmopolitan centers Harlem is democratic. People associate with all types should chance happen to throw them together. There are a few aristocrats, a plethora of striving bourgeoisie, a few artistic spirits and a great proletarian mass, which constitutes the most interesting and important element in Harlem, for it is this latter class and their institutions that gives the community its color and fascination. ”

“ It is the Negro from the British West Indies who creates and has to face a disagreeable problem. Being the second largest Negro Group in Harlem, and being less susceptible to American manners and customs than others, he is frowned upon and berated by the American Negro. This intraracial prejudice is an amazing though natural thing. Imagine a community made up of people universally known as oppressed, wasting time and energy trying to oppress others of their kind, more recently transplanted from a foreign clime. ”

“ New York Negro and New York white man always remain as tranquil as they are today? No one knows, and once in Harlem one seldom cares, for the sight of Harlem gives any Negro a feeling of great security. It is too large and too complex to seem to be affected in any way by such a futile thing as race prejudice.
There is no typical Harlem Negro as there is no typical American Negro. ”

“ The Negro in America has always supported his religious institutions even though he would not support his schools or business enterprises. Migrating to the city has not lessened his devotion to religious institutions even if it has lessened his religious fervor. He still donates a portion of his income to the church, and the church is still a major social center in all Negro communities.
Harlem is no exception to this rule, and its finest buildings are the churches. Their attendance is large, their prosperity amazing. ”

“ He who works nights will sleep by day in the bed of one who works days, and vice versa. Mother and father sleep in a three-quarter bed. Two adolescent children sleep on a portable cot set up in the parents’ bedroom. Other cots are dragged by night from closets and corners to be set up in the dining room, in the parlor, or even in the kitchen to accommodate the remaining members of the family. It is all disconcerting, mad. There must be expansion. There is expansion, but it is not rapid enough or continuous enough to keep pace with the ever-growing population of Negro Harlem. ”

“ One can become familiar with the market’s slump days and fat days, but even then the digits which determine the winning number could be almost anything.
People who are moral in every other respect, church going folk, who damn drinking, dancing, or gambling in any other form, will play the numbers. For some vague reason this game is not considered as gambling, and its illegality gives little concern to any one—even to the Harlem police, who can be seen slipping into a corner cigar store to place their number for the day with an obliging and secretive clerk. ”

“ These folk, along with the librarians employed at the Harlem Branch of the New York Public Library, a few of the younger, more cultured professional men and women and the school teachers, who can be found in the grammar and high schools all over the city, constitute the Negro intelligentsia. This group is sophisticated and small and more a part of New York’s life than of Harlem’s. Its members are accepted as social and intellectual equals among whites downtown, and can be found at informal and formal gatherings in any of the five boroughs that compose greater New York. ”

“ Numbers, unlike house rent parties, is not an institution confined to any one class of Harlem folk. Almost everybody plays the numbers, a universal and illegal gambling pastime, which has become Harlem’s favorite indoor sport. ”

“ Negroes love to dance, and in Harlem where the struggle to live is so intensely complex, the dance serves as a welcome and feverish outlet. Yet it is strange that none of these dance palaces are owned or operated by Negroes. The Renaissance Casino was formerly owned by a syndicate of West Indians, but has now fallen into the hands of a Jewish group. And despite the thousands of dollars Negroes spend in order to dance, the only monetary returns in their own community are the salaries paid to the Negro musicians, ushers, janitors and door-men. ”

“ There are thousands of well-dressed people in Harlem able to be well-dressed not because they patronize a “hot man,” but because their incomes make it possible. But there are a mass of people, working for small wages, who make good use of the “hot man,” for not only can they buy their much wanted finery cheaply, but, thanks to the obliging “hot man,” can buy it on the installment plan. ”

“ The social life of Harlem is both complex and diversified. Here you have two hundred thousand people collectively known as Negroes. You have pure-blooded Africans, British Negroes, Spanish Negroes, Portuguese Negroes, Dutch Negroes, Danish Negroes, Cubans, Porto Ricans, Arabians, East Indians and black Abyssinian Jews in addition to the racially well-mixed American Negro. You have persons of every conceivable shade and color. Persons speaking all languages, persons representative of many cultures and civilizations. ”

“ On Friday nights there is a midnight show, which is one of the most interesting spectacles in Harlem. The performance begins some time after midnight and lasts until four or four-thirty the next morning. The audience is as much if not more interesting and amusing than the performers on the stage. Gin bottles are carried and passed among groups of friends. Cat calls and hisses attend any dull bit. Outspoken comments punctuate the lines, songs and dances of the performers. Impromptu acts are staged in the orchestra and in the gallery. ”

“ People dream, each dream is a symbol for a number that can be ascertained by looking in a dream book for sale at all Harlem newsstands. Street car numbers, house numbers, street numbers, chance calculations—anything that has figures on it or connected with it will give some player a good number, and inspire him to place much money on it. ”

“ Harlem is crowded with such folk. The three great major educational institutions of New York, Columbia, New York University and the College of the City of New York, have a large Negro student attendance. Then there are many never-will-be-top-notch literary, artistic and intellectual strivers in Harlem as there are all over New York. Since the well advertised “literary renaissance,” it is almost a Negro Greenwich Village in this respect. Every other person one meets is writing a novel, a poem or a drama. ”

“ For instance, there are 110 Negro women in Harlem for every 100 Negro men. Sixty and six-tenths percent of them are regularly employed. This, according to social service reports, makes women cheap, and conversely I suppose makes men expensive. Anyway there are a great number of youths and men who are either wholly or partially supported by single or married women. These male parasites, known as sweetbacks, dress well and spend their days standing on street corners, playing pool, gambling and looking for some other “fish” to aid in their support. ”

“ Her act over, the white lights are extinguished, red and blue spot lights are centered on the diminutive dancing space, couples push back their chairs, squeeze out from behind the tables and from against the wall, then finding one another’s bodies, sweat gloriously together, with shoulders hunched, limbs obscenely intertwined and hips wiggling; animal beings urged on by liquor and music and physical contact. ”

“ Hundreds of persons known as runners make their rounds daily, collecting number slips and cash placements from their clients. These runners are the middle men between the public and the banker, who pays the runner a commission on all collections, reimburses winners, if there are any, and also gives the runner a percentage of his client’s winnings.
These bankers and runners can well afford to be and often are rogues. Since numbers is an illegal pastime, they can easily disappear when the receipts are heavy or a number of people have chosen the correct three digits and wish their winnings. ”

“ Negro meant Harlem, and the great influx included not only thousands of Negroes from every state in the Union, but also over thirty thousand immigrants from the West Indian Islands and the Caribbean regions. Harlem was the promised land.
Thanks to New York’s many and varied industries, Harlem Negroes have been able to demand and find much work. There is a welcome and profitable diversity of employment. Unlike Negroes in Chicago, or in Pittsburgh, or in Detroit, no one industry is called upon to employ the greater part of their population. Negroes have made money in New York ”

“ It is slowly pushing beyond the barriers imposed by white people. It is slowly uprooting them from their present homes in the near vicinity of Negro Harlem as it has uprooted them before. There must be expansion and Negro Harlem is too much a part of New York to remain sluggish and still while all around is activity and expansion. As New York grows, so will Harlem grow. As Negro America progresses, so will Negro Harlem progress. ”

“ These places are far more colorful and more full of spontaneous joy than the larger places to which one has ready access. They also furnish more thrills to the spectator. This is possible because the crowd is more select, the liquor more fiery, the atmosphere more intimate and the activities of the patrons not subject to be watched by open-mouthed white people from downtown and the Bronx. ”

“ For instance, The New York Age, which is the oldest Negro weekly in New York, has been conducting a publicity campaign against numbers and saloons. These saloons are to this paper as unwelcome a Harlem institution as the numbers. Each block along the main streets has at least one saloon, maybe two or three. They are open affairs, save instead of calling themselves saloons, they call themselves cafes. To get in is an easy matter. ”

“ Living conditions are ribald and ridiculous. Rents are high and sleeping quarters at a premium. Landlords profiteer and accept bribes, putting out one tenant in order to house another willing to pay more rent. Tenants, in turn, sublet and profiteer on roomers. People rent a five-room apartment, originally planned for a small family, and crowd two over-sized families into it. Others lease or buy a private house and partition off spacious front and back [Pg 13] rooms into two or three parts. ”

“ There is little difference between any of them save that some are more dirty and more squalid than others. They are lined with ordinary, undistinguished tenement and apartment houses. Some are well kept, others are run down. There are only four streets that are noticeably different, 136th Street, 137th Street, 138th Street and 139th Street west of Seventh Avenue and these are the only blocks in Harlem that can boast of having shade trees. An improvement association organized by people living in these streets, strives to keep them looking respectable. ”

“ Like most good American communities the movies hold a primary position in the amusement life of Harlem. There are seven neighborhood motion picture houses in Negro Harlem proper, and about six big time cinema palaces on 125th Street that have more white patronage than black, yet whose audiences are swelled by movie fans from downtown. ”

“ Southern Negroes, tired of moral and financial blue days, struck out for the promised land, to seek adventure among factories, subways and skyscrapers. New York, of course, has always been a magnet for ambitious and adventurous Americans and foreigners. ”

“ These people have a social life of their own. They attend formal dinners and dances, resplendent [Pg 23] in chic expensive replicas of Fifth Avenue finery. They arrange suitable inter-coterie weddings, preside luxuriously at announcement dinners, pre-nuptial showers, wedding breakfasts and the like. They attend church socials, fraternity dances and sorority gatherings. They frequent the downtown theaters, and occasionally, quite occasionally, drop into one of the Harlem night clubs which certain of their lower caste brethren frequent and white downtown excursionists make wealthy. ”

“ Most of the retail business in Harlem is owned and controlled by West Indians. They are also well represented and often officiate as provocative agents and leaders in radical movements among Harlem Negroes. And it is obvious that the average American Negro, in manifesting a dislike for the West Indian Negro, is being victimized by that same delusion which he claims blinds the American white man ”

“ There is a certain glamour about buying stolen goods aside from their cheapness. Realizing this, “hot men” and their agents maintain that their goods are stolen whether they are or not. People like to feel that they are breaking the law and when they are getting [Pg 50] undeniable bargains at the same time, the temptation becomes twofold. Of course, one never really knows whether what they are buying has been stolen from a neighbor next door or bought from a defunct merchant. ”