William Carew Hazlitt

Summary

William Carew Hazlitt Studies in jocular literature (1890)

To put forward as the author of all good things a poor fellow who could not make a joke, or even see it when it was made by a friend, was an idea as happy as if some speculative genius were to announce a jest-book [198] by Mr. Spurgeon or the philanthropic Earl of Shaftesbury. But the most popular of preachers or philanthropists would not have answered the purpose so well at the moment as a defunct theatrical performer, equally impervious to humour, but to the play-going public infinitely more familiar, not as a wit, nor even as the cause of it in others, but on purely negative grounds.
Source: Gutenberg

William Carew Hazlitt Studies in jocular literature (1890)

We are too grossly subservient to habit and use. We naturally accustom ourselves, unless we reflect, to figure the clown with his tongue perpetually in his cheek and the wit discharging his shafts without cessation or repose—just as, on the contrary, no one would be prepared to believe, without the strongest proof, that a tailor had made a pun, or that a railway porter had written a Greek epigram.
Source: Gutenberg

William Carew Hazlitt Studies in jocular literature (1890)

The localisation of interest in an adventure or incident does not seem at first to have struck those who laboured for the public entertainment as a commercial expedient deserving of study and trial. But as the volume of jocular and anecdotal literature swelled, and the competition for favour and novelty grew keener in proportion, the resort to new devices for imparting a relish and edge to old properties comprised the association of jests which had weathered numberless seasons, with some fresh person or neighbourhood.
Source: Gutenberg

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