Al-Ma'mun

“ The Khalifa also commanded that the death penalty for unbelief (kufr) should be inflicted on those who refused to take the test. They were to be regarded as idolaters and polytheists. The death of al-Ma’mun in the same year relieved the pressure. It is true that the Mihna was continued by his successor, al-Mu‘tasim, and by his successor, al-Wathiq, but without energy; it was more a handy political weapon than anything else. In 234, the second year of al-Mutawakkil, it was abolished and the Qur’an decreed uncreated. At the same time the Alids and all Persian nationalism came under a ban. ”

“ For six years this continued, and then a method was devised of bringing the will of the Khalifa home upon the people. In 217 a distinguished Mu‘tazilite, Ahmad ibn Abi Duwad, was appointed chief qadi, and in 218 the decree was renewed. But this time it was accompanied by what we would call a test-act, and an inquisition (mihna) was instituted. The letter of directions for the conduct of this matter, written by al-Ma’mun to his lieutenant at Baghdad, is decisive as to the character of the man and the nature of the movement. ”

“ God has no part in these things. He has given the material and has nothing to do with the coming and going of [144] separate bodies; such are simple changes, forms of existence, and proceed from the matter itself. Man is an incorporeal substance. The soul is the man and his body is but a cover. This true man can only know and will; the body perceives and does.
The last of this group whose views we need consider, is Thumama ibn Ashras. He was of very dubious morals; was imprisoned as a heretic by Harun ar-Rashid, but highly favored by al-Ma’mun, in whose Khalifate he died, A.H. 213. ”

“ Al-Maʼmūn himself was very zealous in his efforts to spread the faith of Islam, and sent invitations to unbelievers even in the most distant parts of his dominions, such as Transoxania and Farg͟hānah.167 At the same time he did not abuse his royal power, by attempting to force his own faith upon others: when a certain Yazdānbak͟ht, a leader of the Manichæan sect, came on a visit to Bag͟hdād168 and held a disputation with the Muslim theologians, in which he was utterly silenced, the caliph tried to induce him to embrace Islam. ”

“ Mamun was a man of rare qualities, and one of the best rulers of the whole dynasty after Mansur. By him the ascendancy of the Persian element over the Arabian was completed. Moreover, he began to attract young Turkish noblemen to his court, an example which was followed on a much larger scale by his successor and led to the supremacy of the Turks at a later period.
8. Reign of Motasim.—Abu Isḥāk al-Moʽtaṣim had for a long time been preparing himself for the succession. Every year he had bought Turkish slaves, and had with him in the last expedition of Mamun a bodyguard of 3000. ”

“ MAMUN (c. 786–833) , originally Abdallah, surnamed Al-Maʽmūn (“in whom men trust”) , the seventh of the Abbasid caliphs of Bagdad, was born about A.D. 786, and was the second son of Harun al-Rashīd. By Harun’s will he was successor-designate to his brother Amin, during whose reign he was to be governor of the eastern part of the empire. On Harun′s death (809) Amin succeeded and Mamun acquiesced. Irritated, however, by the treatment he received from Amin, and supported by a portion of the army, Mamun speedily rebelled. ”

“ So we continued to converse thus, and as often as I was silent, she would begin, till in this way we passed the most part of the night, whilst the burning aloes-wood diffused its fragrance and I was in such case that if Al-Maamun had suspected it, he would have flown like a bird with longing for it. Then said she to me, “Verily, thou art one of the most pleasant of men, polished, passing well bred and polite; but there lacketh one thing.” “What is that?” asked I, and she answered, “If thou only knew how to sing verses to the lute!” ”

“ This tragic tale helped greatly to ruin the Ommayed dynasty and when, through it and other causes, the Abbasids rose to dominion and hunted to death or to exile the descendants and kinsmen of Muavia, that same tale affected the Abbasids and made it possible to raise up against them a nation in Persia and a dynasty in Egypt. So strong were men’s feelings on this point in Islam and so many the people who favored the descendants of Aly that Mamun, the son of Harun al Rashid, made an effort to consolidate the Alyite and Abbasid families. ”

“ Throughout the Mohammedan dominions in Asia, in Africa, and in Spain, the lower order of Mussulmen entertained a fanatical hatred against learning. Among the more devout—those who claimed to be orthodox—there were painful doubts as to the salvation of the great Khalif Al-Mamun—the wicked khalif, as they called him—for he had not only disturbed the people by introducing the writings of Aristotle and other Greek heathens, but had even struck at the existence of heaven and hell by saying that the earth is a globe, and pretending that he could measure its size. ”

“ When the lady saw me, she said, 'I begin to think thou art a sincere friend to us.' Quoth I, 'Yea, by Allah!' and quoth she, 'Hast thou made our house thine abiding-place?' I replied, 'May I be thy ransom! A guest claimeth guest right for three days and if I return after this, ye are free to spill my blood.' Then we passed the night as before; and when the time of departure drew near, I bethought me that Al Maamun would assuredly question me nor would ever be content save with a full explanation: so I said to her, 'I see thee to be of those who delight in singing. ”

“ Soonnies (Sunnies) are those who acknowledge the authority of the Sunnat, or precedent established by the practice of Mahomet, and also admit the validity of the Caliphates of Abu Bekr, Omar, and Othmân, which the Shîyites deny.
[613] Their bigotry is conspicuous mostly in matters of purification, a remnant, probably, of their ancient faith. Baths and mosques are held polluted by the presence of an infidel. It is curious, also, that the Persians to this day curse the memory of Al Mâmûn, and accuse him of poisoning his Alyite son-in-law ”

“ While Al-Mamun was strengthening his empire in Africa, his influence was rapidly declining in Spain. A new antagonist, well worthy to assert, in an age of national decadence, the rights of an outraged people, had arisen as the representative of Andalusian liberty. Mohammed-Ibn-Hud, who concealed under the mask of patriotism an ambition which aimed at despotic power, stood forth as the champion of the oppressed. His extraction was noble,—he was a lineal descendant of the famous dynasty of Saragossa ”

“ So, when Maymun saw that which had betided him (and indeed the Jinn smote upon him and the wings of eternal severance overspread his host) , he planted the heel of his lance in the earth and turning its head to his heart, urged his charger thereat and pressed upon it with his breast, till the point came forth gleaming from his back. Meanwhile the messenger had made the friendly host with the news of Tohfah's deliverance, whereat the Shaykh Abu al-Tawáif rejoiced and bestowed on the bringer of lief tidings a sumptuous robe of honour and made him commander over a company of the Jann. ”

“ Meanwhile, at Merv, Mamun was adopting a decision which fell like a thunderbolt on the Abbasids. In a.h. 201 (a.d. 817) , under pretence of putting an end to the continual revolts of the partisans of Ali, and acting on the advice of his prime minister Fadl, he publicly designated as his successor in the Caliphate Ali ar-Ridā, a son of that Mūsā al-Kāzim who perished in the prison of Mahdi, a direct descendant of Hosain, the son of Ali, and proscribed black, the colour of the Abbasids, in favour of that of the house of Ali, green. ”

“ Many centuries after the institution of the Assyrian great cubit and of the Persian Beládi cubit, another important cubit became a standard of measure in the Moslem caliphate which reigned over the lands of the Eastern great kingdoms.
Under Al-Mamūn, son of Harūn al-Rashid, science was flourishing in the East, while the West was in the dark ages, at least in all the countries unenlightened by the civilisation of the Moors of Spain. ”

“ One cannot speak of the services rendered to science and literature by Harun-al-Rashid without referring to his distinguished son and successor, the Caliph Al-Mamun. Although the power and the greatness of the empire had suffered a notable diminution after the death of Al-Rashid, the glory of Bagdad as a center of learning still retained all its former luster. Some, indeed, will have it that its prestige was enhanced and that Al-Mamun and not Harun was the father of letters and the Augustus of the Abbasside Caliphate. ”

“ There, in the mosque, he first openly announced his claim to temporal power. A sympathetic audience was excited to frenzy by his mysterious predictions and his fervid eloquence; his [Pg 255] claim to universal dominion as the Champion of the Faith and the restorer of the purity of Islam was received with vociferous applause by the multitude, and in the midst of the turmoil Abd-al-Mumen and ten of his companions, rising and drawing their swords, swore eternal fealty to their leader. ”

“ The death of Mamun ended an important epoch in the history of science and letters and the period of Arabian prosperity which his father’s reign had begun.
See further under Caliphate, sect. C., §§ 5, 6, 7.
MAMUND, a Pathan tribe and valley on the Peshawar border of the North-West Frontier Province of India. The Mamunds live partly in Bajour and partly in Afghan territory, due north of the Mohmands, a much larger tribe, with whom they must not be confounded. They are one of the clans of the Tarkanis (q.v.) , and number 6000 fighting men ”

“ The Prophet attended the sick, gave consultations, and imparted his learning to his wives. He recognized the paramount importance of hygiene, and inculcated its maxims upon every occasion. “God has not caused a single disease to descend upon men without providing a remedy,” “Diet is the principle of cure, and intemperance the source of all physical ills,” were some of the aphoristical sayings whose truth he constantly impressed upon his followers. The renowned Khalif Al-Mamun was the first Moslem prince to impart a decided impulse to the study of scientific medicine. ”

“ Depending on coloured tiles and gorgeous fabrics for their rich effects, nothing of the buildings of the times of Harun al-Rashid or Mamun, once counted so magnificent, have come down to us. All have perished in the numerous sieges and inundations which have devastated the city.
With the rise of the Turkish body-guard under Mamun's successor, Mo‛tassim, began the downfall of the Abbasid dynasty, and with it of the Abbasid capital, Bagdad. ”

“ It was a programme likely to appeal to a lower class of mind, and the Jews remained unaffected by it. Mahomed was never able to count the Jews among his converts. From among the Jews of Arabia he met, indeed, at first with contempt and opposition. They would not grasp the hand that held the Koran, and so the other, the sword-arm, was lifted against them. There was some fighting, and much bad feeling, at first between the Jews and the followers of Mahomed. During the lifetime of the Prophet some Jews were oppressed and some were exiled, and some were forced to serve under the banner of Islam. ”

“ In the early part of 1814, Mahomet, inspired by the news of Mohammed Ali Pashas success in Al-Hijaz, joined a reinforcement of Albanians, travelled to Suez, touched at Yambu and at Jeddah, assisted at the siege and capture of Kunfudah, and was present at its recapture by the Wahhabis. Wounded, sick, harassed by the Badawin, and disgusted by his commanding officer, he determined to desert again, adding, as an excuse, not that the step, on my part at least, had the character of a complete desertion, since I intended to join the main body of the army ”

“ And I begot on her this boy that standeth in thy presence.” Then Al-Maamun marvelled at the man’s generosity and said, “Gifted of Allah is he! Never heard I of his like.” And he bade Ibrahim bin al-Mahdi bring him to court, that he might see him. He brought him and the Caliph conversed with him; and his wit and good breeding so pleased him that he made him one of his chief officers. And Allah is the Giver, the Bestower! Men also relate the tale of ”

“ And Jamrah answered "Hearkening and obedience." Now when the Songstress heard these words, she fell to weeping and wailing and said, "By Allah, naught irketh me but severance from my lord Al-Rashid; however, when I am dead, let the world be ruined after me!"247 And she was certified in herself that she was assuredly lost. Then Maymun set forth with his army and departed in quest of the hosts of the Jinn, leaving none in the palace save his daughter Jamrah and Tohfah and an Ifrit which was dear to him. They fared on till they met with the army of Al-Shisban ”

“ The musing mind sees Al Mamun at the pyramid, mounted on a nervous Arab horse which paws the ancient sand; his mounted attendants and bodyguard have reined up behind him—Arabs with thin dark faces fierce as desert hawks. Captives, Christians for the most part, are digging away at the side of the great mass,—men of Byzantium, fair-haired Norman sailors blown on the African coast by a storm, little Spaniards from the mountain kingdoms which are so valiantly battling the Moors. ”

“ As the attendant was about to speak, in order that Al Mamoun might repeat the words after him, Ibn Masouyieh said to him: "Do not speak, for truly he could not now distinguish between God and Manes." The dying man opened his eyes—they seemed extraordinarily large, and shone with a wonderful luster; his hands clutched at the doctor; he tried to speak to him, but could not; then his eyes turned toward heaven and filled with tears; finally his tongue was loosened, and he spoke: "O thou who diest not, have mercy on him who dies," and he expired immediately. ”