Bunjil

“ In these statements I easily recognise, although in a distorted form, the familiar features of Baiame and his son Daramulun, Bunjil and his son Binbeal, or Mungan-ngaua and his son Tundun. The first man who ascends to the sky-land is typical of the medicine-man who says that he can ascend to the sky and commune with the "great master." ”

“ Among the Kurnai, under the influence of the initiation ceremonies, the knowledge of the being who is the equivalent of Bunjil is almost entirely restricted to the initiated men. The old women know that there is a supernatural being in the sky, but only as Mungan-ngaua, "our father." It is only at the last and the most secret part of the ceremonies that the novices are made aware of the teachings as to Mungan-ngaua, and this is the only name for this being used by the Kurnai. ”

“ As to moral qualities: the Being has no sacrifices, because he "has not the chance." But this is continued from old times, as a rule, where he has the chance, as I show in many cases of higher peoples who do sacrifice to their minor deities, but not to the chief of them. Does the Australian God "set the example of sinning"? Has he the vices of Zeus? One myth to that effect is cited, in the case of Bunjil. It is an ætiological myth of the origin of the pecularities of certain birds; such myths are "told to the picaninnies," among the Kurnai. ”

“ The Wurunjerri class system is clearly a modification of such a one as that of the Murray River tribes, or the Wolgal or Ngarigo, or perhaps it would be better expressed if I were to say that it is a survival of such a system. The single totem Thara is a survival, and the legends seem to bear witness of the others. They relate the doings of supernatural beings such as Bunjil, who is anthropomorphic, while the others are animal and yet human. ”

“ Another medicine-man had to use his art to send them to sleep. At the time of the Jeraeil which I mentioned a few pages back, this man was the renowned Bunjil-daua-ngun mentioned later on, and his proceeding was as follows. Being paid by the youth with weapons, opossum rugs, and other things, he stuck his magical spear-thrower into the ground, slanting towards the camp of the parents, and with such an inclination that after a time it fell down. ”

“ Of course his conduct, in myth, is represented as a constant violation of the very rules of life which he expects mankind to observe. I am disposed to look on this essential contradiction as the result of a series of mythical accretions on an original conception of Zeus p. 28in his higher capacity. We can see how the accretions arose. Man never lived consistently on the level of his best original ideas: savages also have endless myths of Baiame or Daramulun, or Bunjil, in which these personages, though interested in human behaviour, are puerile, cruel, absurd, lustful, and so on. ”

“ Behold, the axe is laid to the root of the trees: every tree, therefore, that bringeth not forth good fruit, is hewn down and cast into the fire.
‘Thou, O town of Mansoul, hast hitherto been this fruitless tree; thou bearest nought but thorns and briars. Thy evil fruit bespeaks thee not to be a good tree; thy grapes are grapes of gall, thy clusters are bitter. Thou hast rebelled against thy King; and, lo! we, the power and force of Shaddai, are the axe that is laid to thy root. What sayest thou? Wilt thou turn? I say again, tell me, before the first blow is given, wilt thou turn? ”

“ I have taken most of this from a book I found in Bombay."
"The most influential caste here are mostly Jains and Buniahs; and though they belong to different tribes, they are united in business matters. They wear their own costumes; but they have done more than any others for the prosperity of the place," said Lord Tremlyn. "They are the speculators in cottons and other goods, and many of them have immense wealth. The Buniahs are always intelligent, and somewhat aristocratic. You may know one of them by his tall turban, like a shako, though sometimes it is rolled like a conch-shell. ”

“ They added, moreover, and prayed his Majesty to consider thereof; ‘for,’ said they, ‘if now, after all this grace bestowed upon us, thy miserable town of Mansoul, thou shouldest withdraw, thou and thy captains, from us, the town of Mansoul will die. Yea,’ said they, ‘our blessed Emmanuel, if thou shouldest depart from us now, now thou hast done so much good for us, and showed so much mercy unto us, what will follow but that our joy will be as if it had not been, and our enemies will a second time come upon us with more rage than at the first? ”

“ The fruits of the vine shall at that day be upon the mountains of Samaria, and shall be eaten 'as common things,' saith the prophet (Jer 31:5) . 'Fear not, O land, be glad and rejoice; for the Lord will do great things. Be not afraid, ye beasts of the field, for the pastures of the wilderness do spring; for the tree beareth her fruit; the fig-tree and the vine do yield their strength. Be glad, then, ye children of Zion, and rejoice in the Lord your God ”

“ Shall I save thee? shall I destroy thee? What shall I do unto thee? shall I fall upon thee and grind thee to powder, or make thee a monument of the richest grace? What shall I do unto thee? Hearken, therefore, thou town of Mansoul, hearken to my word, and thou shalt live. I am merciful, Mansoul, and thou shalt find me so; shut me not out of thy gates (Cant 5:2) .
'O Mansoul, neither is my commission, nor inclination, at all to do thee hurt; why fliest thou so fast from thy friend, and stickest so close to thine enemy? Indeed, I would have thee, because it becomes thee, to be sorry for thy sin ”

“ Bunyan replied in seventy stanzas in ballad measure, thanking his correspondent for his good advice, of which he confesses he stood in need, and which he takes it kindly of him to send, even though his feet stand upon Mount Zion, and the gaol is to him like a hill from which he could see beyond this world, and take his fill of the blessedness of that which remains for the Christian. Though in bonds his mind is free, and can wander where it will. ”

“ For, gentlemen, I am (to tell you the truth) come to show you how you may obtain great and ample deliverance from a bondage that, unawares to yourselves, you are captivated and enslaved under.’ At this the town of Mansoul began to prick up its ears. And ‘What is it? Pray what is it?’ thought they. And he said, ‘I have somewhat to say to you concerning your King, concerning his law, and also touching yourselves. Touching your King, I know he is great and potent; but yet all that he hath said to you is neither true nor yet for your advantage. ”

“ Your wish may come to pass; you look like one that has mettle enough, and my lord will have with him those that are valiant and stout. But my business requires haste.
Cerb. Ay, so it does. Speed thee to the town of Mansoul, with all the deepest mischiefs that this place can afford thee. And when thou shalt come to the house of Mr. Mischief, the place where the Diabolonians meet to plot, tell them that Cerberus doth wish them his service, and that if he may, he will with the army come up against the famous town of Mansoul. ”

“ They that go rightly through this Valley of Baca, make it a well; the rain that God sends down from heaven upon them that are here also filleth the pools. This valley is that from whence also the King will give to His their vineyards; and they that go through it shall sing, as Christian did, for all he met with Apollyon."
Great. "'T is true," said their guide; "I have gone through this valley many a time, and never was better than when here. I have also been a conductor to several pilgrims, and they have confessed the same. ”

“ There was a solemnizing and subduing power in Bunyan’s ministry, because it was heart-felt. So far as the truths he uttered were capable of becoming subjects of personal consciousness, he had experienced them; and so far as they were subjects of intellectual conviction, he was not only fully persuaded of them, but saw them so clear and evident, that his realizations were continually quickening into sensations. He thus began with a John-Baptist ministry, to which succeeded a Pentecostal evangel; and at last it grew into the Pauline amplitude and completeness, “the whole counsel of God.” ”

“ Be faithful unto death, and my King will give you a crown of life. I would also entreat you to have an eye to my children; and if at any time you see them faint, speak comfortably to them. For my daughters, my sons' wives, they have been faithful; and a fulfilling of the promise upon them will be their end." But she gave Mr. Stand-fast a ring.
Then she called for old Mr. Honest, and said of him, "Behold an Israelite indeed, in whom is no guile."
Then said he, "I wish you a fair day when you set out for Mount Zion, and shall be glad to see that you go over the river dry shod." ”

“ The shell breaks, the cotyledons open, and the plant of faith is alive. So it was now to be with Bunyan.
'One day,' he says, 'as I was travelling into the country, musing on the wickedness of my heart, and considering the enmity that was in me to God, the Scripture came into my mind, "He hath made peace through the blood of His cross." I saw that the justice of God and my sinful soul could embrace and kiss each other. I was ready to swoon, not with grief and trouble, but with solid joy and peace.' Everything became clear: the Gospel history, the birth, the life, the death of the Saviour ”

“ Yet they were not got through the valley; so they went on still; and behold, great stinks and loathsome smells, to the great annoyance of them. Then said Mercy to Christiana, "It is not so pleasant being here as at the gate, or at the Interpreter's, or at the house where we lay last."
"Oh, but," said one of the boys, "it is not so bad to go through here as it is to abide here always; and, for aught I know, one reason why we must go this way to the house prepared for us is, that our home might be made the sweeter to us."
"Well said, Samuel," quoth the guide; "thou hast now spoke like a man." ”

“ Then said her mother, "I will mention thy wants to the shepherds, and they will not deny it thee." But she said, "I am ashamed that these men should know that I longed." "Nay, my daughter," said she, "it is no shame, but a virtue, to long for such a thing as that." So Mercy said, "Then, mother, if you please, ask the shepherds if they are willing to sell it."
Now, the glass was one of a thousand. It would present a man, one way, with his own features exactly; and, turn it but another way, and it would show one the very face and likeness of the Prince of pilgrims Himself. ”

“ But he proceeded in his parable, and said, 'O thou woful town of Mansoul! wilt thou not yet set open thy gate to receive us, the deputies of thy King, and those that would rejoice to see thee live? "Can thine heart endure, or can thine hands be strong, in the days that he shall deal" in judgment "with thee?" (Eze 22:14) . I say, canst thou endure to be forced to drink, as one would drink sweet wine, the sea of wrath that our King has prepared for Diabolus and his angels? ”

“ Wherefore, though we have done as we could, yet Mansoul abides in a state of rebellion against thee.
‘Now, King of kings, let it please thee to pardon the unsuccessfulness of thy servants, who have been no more advantageous in so desirable a work as the conquering of Mansoul is. And send, Lord, as we now desire, more forces to Mansoul, that it may be subdued; and a man to head them, that the town may both love and fear. ”

“ But, if I be not as I should, I alone must bear it."
"That is true," said the other; "but your fear doth further show me that things are right betwixt the Prince of pilgrims and your soul; for He saith, 'Blessed is the man that feareth always.'"
Valiant. Well, but, brother, I pray thee, tell us what was it that was the cause of thy being upon thy knees even now: was it for that some special mercy laid upon thee, the need of prayer, or how?
Stand. Why, we are, as you see, upon the Enchanted Ground ”

“ I heard gentlemen at table say they thought Bunyan took his conceptions of scenery from neighbouring places. But I said I did not think so. He had never beheld hills like “the Delectable Mountain,” nor a vale or plain like that of “Beulah.” In fact, he took his scenery from Scripture, and gave it reality by allusions such as we employ, when touching on objects of every-day life. He was “Christian,” “Evangelist,” “Greatheart,” all in one—a pilgrim to the Heavenly City and a preacher of the Gospel. ”

“ Though not acting from enlightened motives, Bunyan was now under the guidance of new influences. For just as the Spirit of God puts forth a restraining influence on many during the days of their carnality, which makes the change at their conversion less conspicuous than if they had been lifted from the depths of a flagitious reprobacy; so others he long subjects to a preparatory process, during which some of the old and most offensive things of their ungodliness pass away ”

“ The first thing that John Bunyan tells us about the land of Beulah is this—that the shortest and the best way to the Celestial City lies directly through that land. The land of Beulah has its own indigenous inhabitants indeed. Old men dwell in the streets of Beulah, and every man with his staff in his hand for very age. The streets of the city also are full of boys and girls playing in the streets thereof. The land of Beulah has its frequent visitors also, and its welcome guests from the regions above. ”

“ The prisoners went down all in mourning; they put ropes upon themselves; they went on smiting themselves on the breasts, but durst not lift up their eyes to heaven. Thus they went out at the gate of Mansoul, till they came into the midst of the Prince's army, the sight and glory of which did greatly heighten their affliction. Nor could they now longer forbear, but cry out aloud, O unhappy men! O wretched men of Mansoul! Their chains still mixing their dolorous notes with the cries of the prisoners, made noise more lamentable. ”