Chamar

“ If however they hoped to see him follow their example they were mistaken, for when at last his name was called he stood up, and very quietly and firmly said that while he had no wish to follow the lead of those who had proprio motu separated themselves from the Chamár brotherhood, on the other hand he was before all else a Christian, and Christian he would be, whether this should bring upon him exclusion from the caste or not. You may imagine how happy and deeply thankful we were to hear such open manly words. ”

“ Similar testimony to the good looks of the Chamârs in certain parts of India comes to us from the Central Provinces, where they are said to be lighter in colour than the members of other cultivating castes, while some of the men and many of the women are remarkably handsome. In Eastern Bengal, again, Dr. Wise describes the caste as ‘less swarthy than the average Chandâl, and infinitely fairer, with a more delicate and intellectual caste of features, than many Srotriya Brâhmans.’ The foregoing quotation comes from Mr. Risley’s excellent article on the Chamâr caste. ”

“ In the eastern districts of the North-Western Provinces there is a regular rite common to all the inferior castes that a few days before a wedding the women go in procession to the village clay-pit and fetch from there the sacred earth (matmangara) , which is used in making the marriage altar and the fireplace on which the wedding feast is cooked. [28] There are various elements in the ritual which point to a very primitive origin. Thus, one part of the proceedings is that a Chamâr, one of the non-Aryan castes, leads the procession, beating his drum the whole time to scare demons. ”

“ Many Chamār women act as midwives. In Raipur the cultivators give her five annas at the birth of a boy and four annas for a girl, while well-to-do people pay a rupee. When the first child of a rich man is born, the midwife, barber and washerman go round to all his friends and relations to announce the event and obtain presents. It is a regular function of the Chamārs to remove the carcases of dead cattle, which they eat without regard to the disease from which the animal may have died. ”

“ The others occupy an intermediate position. None of the subcastes will eat together, except at the houses of their zamīndārs, from whom they will all take food. But the Kawars of the Chhuri estate no longer attend the feasts of their zamīndār, for the following curious reason. One of the latter’s village thekādārs or farmers had got the hide taken off a dead buffalo so as to keep it for his own use, instead of making the body over to a Chamār (tanner) . The caste-fellows saw no harm in this act, but it offended the zamīndār’s more orthodox Hindu conscience. ”

“ The caste worship the ordinary Hindu and village deities of the localities in which they reside, and observe the principal festivals. In Saugor the Chamārs have a family god, known as Marri, who is represented by a lump of clay kept in the cooking-room of the house. He is supposed to represent the ancestors of the family. The Seoni Chamārs especially worship the castor-oil plant. Generally the caste revere the rāmpi or skinning-knife with offerings of flour-cakes and cocoanuts on festival days. ”

“ As is usual with the low castes, many Chamārs are in some repute as Gunias or sorcerers, and in this capacity they are frequently invited to enter the houses of Hindus to heal persons possessed of evil spirits. ”

“ In the course of time Ghāsi Dās became venerated as a saintly character, and on some miracles, such as the curing of snake-bite, being attributed to him, his fame rapidly spread. The Chamārs began to travel from long distances to venerate him, and those who entertained desires, such as for the birth of a child, believed that he could fulfil them. The pilgrims were accustomed to carry away with them the water in which he had washed his feet, in hollow bamboos, and their relatives at home drank this, considering it was nectar. ”

“ The man was very pale, and held a sealed paper, which he extended with a trembling hand.
“What is it, Joseph?” asked Camors.
“A letter which—which Monsieur le Comte wrote for you before he left.”
“Before he left! my father is gone, then? But—where—how? What, the devil! why do you weep?”
Unable to speak, the servant handed him the paper. Camors seized it and tore it open.
“Good God! there is blood! what is this!” He read the first words—“My son, life is a burden to me. I leave it—” and fell fainting to the floor. ”

“ Camors remained in that lonely spot many hours, without being aware of the passage of time. At intervals he paced feverishly to and fro along the narrow strip of land between the woods and the bridge; then, stopping short, with fixed eyes, he became lost in thought, and stood as motionless as the trunk of the tree against which he leaned. If, as we hope, there is a Divine hand which measures justly our sorrows according to our sins, the unhappy man, in this dark hour, must have rendered his account. ”

“ She did not reply, but her fixed look, caressing and cruel, answered him.
"Speak, then, I beg of you!" murmured Camors.
"Have you not told me—I have not forgotten it—that we are united by ties stronger than all others; that the world and its laws exist no longer for us; that there is no other good, no other bad for us, but our happiness or our unhappiness? ”

“ Camarga, however, detained her, and would have spoken; but no sooner did she feel his hand laid upon her mantle than she turned suddenly round, with a look of inexpressible fierceness, saying, with the sternest accents of a voice always strikingly expressive,
"Who art thou, that comest between me and my purpose? If a priest or an angel, fly,—for here thou art with contamination; if a man, and a bad man, still fly, lest thou be struck dead with the breath of one deeper plunged in guilt than thyself.—If a devil, then remain, and claim thy prey from the apostate and murderess. ”

“ Ham, as a Deity, was esteemed the [11] Sun: and his priests were styled Chamin, Chaminim, and Chamerim. His name is often found compounded with other terms, as in Cham El, Cham Ees, Cam Ait: and was in this manner conferred both on persons and places. From hence Camillus, Camilla, Camella Sacra, Comates, Camisium, [12] Camirus, Chemmis, with numberless other words, are derived. Chamma was the title of the hereditary [13] priestess of Diana: and the Puratheia, where the rites of fire were carried on, were called Chamina, and Chaminim, whence came the Caminus of the Latines. ”

“ The outline of Jebel Shammar is strangely fantastic, running up into spires and domes and pinnacles, with here and there a loop-hole through which you can see the sky, or a wonderful boulder perched like a rocking stone on the sky line. One rock was in shape just like a camel, and would deceive any person who did not know that a camel could not have climbed up there. ”

“ But, instead of pursuing the fable through its further ramifications, let us apply the schamir of comparative mythology to the myth itself, and see whether before it the bolts do not give way, and the great doors of the cavern of mysteries expand, and discover to us the origin of the superstitious belief in this sea-prince’s worm, the stone of wisdom, sesame, forget-me-not, or the hand of glory. ”

“ Camors lounged on the terrace, dreaming of his club, of the noisy Paris crowd, of the rumbling omnibuses, of the playbill of the little kiosk, of the scent of heated asphalt—and the memory of the least of these enchantments brought infinite peace to his soul. The inhabitant of Paris has one great blessing, which he does not take into account until he suffers from its loss—one great half of his existence is filled up without the least trouble to himself. The all-potent vitality which ceaselessly envelops him takes away from him in a vast degree the exertion of amusing himself. ”

“ This was the life that had appeared to them in the origin of their liaison as a sort of ideal of human happiness—that of two superior beings, who proudly shared, above the masses, all the pleasures of earth, the intoxication of passion, the enjoyment of intellectual strength, the satisfaction of pride, and the emotions of power. The eclat of such a life would constitute the vengeance of Camors, and force to repent bitterly those who had dared to misunderstand him. ”

“ It is not unusual that men like him, accustomed to a purely artificial life, feel a strange surprise when one of the simplest laws of nature presents itself all at once before them with a violence as imperious and irresistible as a divine law. Camors soon reached the house, and receiving some information from the servants, notified Madame de Tecle of his arrival. ”

“ Camran. This reminded me that I had reached a fork of the road, where I must either take this whole family into my secret or explain my change of name to my companion. The latter was decided upon as the most feasible. When she emerged and drew a chair to the edge of the veranda to admire the prospect of land and sea I told her that henceforth she must call me by a new name.
She looked inquiringly into my face.
"Do you remember suggesting on the steamer," I asked, "that as we had to lie to others we ought to tell the truth among ourselves? Well, my name is Camran, not Camwell. ”

“ It is the common misfortune of those just entering life to find in it less than their ideal. But in this respect Camors was born under a particularly unfortunate star, for he found in his surroundings—in his own family even—only the worst side of human nature; and, in some respects, of those very opinions to which he was tempted to adhere.
The Camors were originally from Brittany, where they had held, in the eighteenth century, large possessions, particularly some extensive forests, which still bear their name. ”

“ Camors, like all men possessed by a dominant idea, had, ever since he adopted the religion of his father as his rule of life, taken the pains to analyze every impression and every thought. He now said to himself, that between these countrymen and a refined man like himself there was doubtless a greater difference than between them and their beasts of burden; and this reflection was as balm to the scornful aristocracy that was the cornerstone of his theory. ”

“ This was a fiery ordeal to Champé. He had submitted to the exposure of his escape, and to the ignominy resulting from imputed treachery, without repining, considering them as the sacrifice necessary to be made for the attainment of that great good which Hope was offering. But to bear arms against that country, for which he had fought, spent watchful nights upon the cold ground, and sent his midnight prayer to heaven, was more than he could sustain. Scarcely could he withhold his hand from plunging a sword into the heart of the traitor. ”

“ Champé hastened to the camp, wrapt himself in his cloak, silently arrayed his horse, and began his adventurous journey. He knew that his first danger was from the pursuit of his own people; who, since the crime of Arnold, had been full of watchfulness, and suspicion.
"Lee sat in his tent, ruminating upon the danger, and magnanimity of Champé, and following in imagination the speed of his faithful war-horse. Half an hour since his departure had not elapsed, when suddenly the officer of the day stood before him. ”

“ Only once was there even a momentary halt, and that was when the shaman and his fellows appeared to be in some slight doubt about the advisability of taking a right or left gulch that appeared to lead upward through the mountains. We adopted the one to the right that brought us to the crest of a divide, and one of the runners called back to the shaman exultantly, “This has proved the best. I had not forgotten. We are all right.”
Trudging behind the sled I wondered what this meant, but I had not long to wait. ”

“ Am I not Ibrahim, son of thy lord? Haply thou art come in quest of me.” With this the Chamberlain considered him straitly and knowing him right well, threw himself at his feet; which when the Wali saw, his colour changed; and the Chamberlain cried to him, “Fie upon thee, O tyrant! Was it thine intent to slay the son of my master Al-Khasib, Wazir of Egypt?” The Chief of Police kissed his skirt, saying “O my lord, [345] how should I know him? We found him in this plight and saw the girl lying slain by his side.” Rejoined the Chamberlain, “Out on thee! Thou art not fit for the office. ”

“ But a faint, healthy color was already replacing the pallor in his loose cheeks, a glint of animation came into his sunken eyes. He lifted his battered silk hat, replaced it at an angle almost defiant, and scowled at Horan, who passed us sullenly, driving the camel tentwards with awful profanity.
“Don’t talk such langwidge in my presence, Mr. Horan,” he said, sharply; “a camuel is a camuel, but remember: ’kind hearts is more than cornets,’ an’ it’s easier for that there camuel to pass through the eye of a needle than for a cussin’ cuss to cuss his way into Kingdom Come!” ”

“ God, who in His providence disposes of the lives of men according to His divine wisdom, directed the steps of Champlain towards the shores of the future New France. If the mother country had not completely forgotten this land of ours, discovered by one of her greatest captains, she had, at least, neglected it. The honour of bringing the king's attention to this vast country, which was French by the right of discovery, was reserved for the modest son of Brouage. ”

“ Now the King had no knowledge of that which had passed; so he said to the Chamberlain, "Why wilt thou put her away and how can thy soul consent to this and why takest thou unto thyself a fine and fertile piece of land and presently forsakest it?" Answered the husband, "Allah amend the king! By the Almighty, O my King, I saw therein the trail of the lion and fear to enter that land, lest the lion devour me; and the like of my affair with her is that which befel between the Crone and the Draper's Wife. The king asked, "What is their adventure?" ”