Confessio Amantis

Definition and stakes

Charles Mills,  The History of Chivalry; Or, Knighthood and Its Times…

“ Story of Aristotle.
So prevailing was amatory enthusiasm, that not only did poets fancy themselves inspired by love, but learned clerks were its subjects, and in spite of its supposed divinity some natural satire fell upon the scholar who yielded to its fascination. In Gower’s Confessio Amantis, the omnipotence of love is strikingly displayed; for besides those whom we might expect to see at the feet of the goddess, we are presented with Plato and Socrates, and even him who was the object of veneration bordering on idolatry in the ages which we in courtesy to ourselves call dark.
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Source: Gutenberg

Portrait of Geoffrey Chaucer Geoffrey Chaucer,  Chaucer's Works (ed. Skeat) Vol… (1900)

“ The Tale of the Man of Lawe.
A story, agreeing closely with The Man of Lawes Tale, is found in Book II. of Gower's Confessio Amantis, from which Tyrwhitt supposed that Chaucer borrowed it. But Gower's version seems to be later than Chaucer's, whilst Chaucer and Gower were both alike indebted to the version of the story in French prose (by Nicholas Trivet) in MS. Arundel 56, printed for the Chaucer Society in 1872. In some places Chaucer agrees with this French version rather closely, but he makes variations and additions at pleasure. Cf. vol. iii. p.
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Source: Wikisource

Portrait of Geoffrey Chaucer Geoffrey Chaucer,  Chaucer's Works (ed. Skeat) Vol… (1894)

“ Chaucer handles these two words in different ways, in strict accordance with their etymology.
Yet again (i. 390) he accuses Gower of a false rime in his Confessio Amantis, iii. 320, because he rimes enemy with envy-e. This is a serious charge; but an examination of the passage explains the riddle. The answer is that, in this particular passage, the right reading is enemy-e, because the word is feminine, as it refers to a woman. The distinction between O.F. enemi (Lat. inimicum) and enemië (Lat. inimica) is clear enough in O.F. poetry, as Gower knew very well
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Source: Wikisource

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