Cyril of Alexandria

“ CYRIL (376–444) , bishop of Alexandria, a more distinguished father of the church than his namesake of Jerusalem, was born in 376, and died in 444. Becoming patriarch of Alexandria about 412, he soon made himself known by the violence of his zeal against Jews, pagans and heretics or supposed heretics alike. He had hardly entered upon his office when he closed all the churches of the Novatians and seized their ecclesiastical effects. He assailed the Jewish synagogues with an armed force, drove the Jews in thousands from the city, and exposed their houses and property to pillage. ”

“ Educated in that world of practical industrial production as well as of religious exercise, which by its proximity to the great city accustomed monks to that world which they despised; entangled from boyhood in the intrigues of his fierce and ambitious uncle Theophilus, Cyril had succeeded him in the patriarchate of Alexandria without having felt a doubt, and stood free to throw his fiery energy and clear practical intellect into the cause of the Church without scruple, even, where necessary, without pity. ”

“ The famous Cyril, a man of intense, fierce determination, now patriarch of Alexandria, took up the case against Nestorius. His record was not unblemished. Even if he had taken no part in the outrageous murder of the beautiful, learned, and refined Neo-Platonist lecturer Hypathia, when the monks seized her in the street, dragged her from her carriage, tore off her clothes, scraped the flesh from her bones with oyster shells, and flung her mangled remains on a fire, the cruel patriarch cannot be exculpated from acquiescence in the awful crime. ”

“ But we find no reference to them earlier than a conference at Constantinople in the reign of Justinian during the course of the Monophysite dispute (a.d. 532) , when they were brought forward in favour of the heretical position. They cannot be much older than this period. If Cyril of Alexandria had known of them, surely he would have made use of the excellent weapons he could have found among them, exactly suited to his purpose. ”

“ The latter, although in his recent council he had bound himself to demand a recantation of the Cyrilline articles, now declared that Cyril had fully cleared himself from all heretical opinions. After a conference with Acacius of Berrhoea, John sent to Alexandria, Paul bp. of Emesa, a man of experience whom they both could trust, to confer with Cyril (see Cyril's letters to Acacius and Donatus, Ep. pp. 111, 156) . When Paul reached Alexandria, Cyril was laid up with illness (Mansi, v. 987) , but, when able, received him, as Paul himself said, kindly and pacifically (Mansi, v. 188) . ”

“ Cyril's "hold upon the audiences of the giddy city [Alexandria] was, however, much weakened by Hypatia, the daughter of Theon, the mathematician, who not only distinguished herself by her expositions of the doctrines of Plato and Aristotle, but also by her comments on the writings of Apollonius and other geometers. Each day, before her academy, stood a long train of chariots; her lecture-room was crowded with the wealth and fashion of Alexandria.... Hypatia and Cyril! Philosophy and bigotry. They cannot exist together. So Cyril felt, and on that feeling he acted. ”

“ The Patriarch Cyril and his Mobs.
"His voice [that of Cyril, Patriarch of Alexandria, A. D. 412-444] inflamed or appeased the passions of the multitude: his commands were blindly obeyed by his numerous and fanatic parabolani, familiarized in their daily office with scenes of death; and the præfects of Egypt were awed or provoked by the temporal power of these Christian pontiffs. Ardent in the prosecution of heresy, Cyril auspiciously opened his reign by oppressing the Novatians, the most innocent and harmless of the sectaries. ... ”

“ Cyril’s wild black army filled the streets, “human only in their faces,” and anxious to perform some crowning piety before they retired to their monasteries. In this mood they encountered Hypatia who was driving from a lecture (probably along the course of the present Rue Nebi Daniel) , dragged her from the carriage to the Caesareum, and there tore her to pieces with tiles. She is not a great figure. But with her the Greece that is a spirit expired—the Greece that tried to discover truth and create beauty and that had created Alexandria. ”

“ Cyril, who is to this day invoked, and prayed to as a saint, taught and practised the above Romish doctrine. He was bishop of Alexandria, in the year four hundred and twelve. There is not a Roman Catholic, who is not taught to pray to him; and, of course, they can have no objection to my giving him as authority. Whatever St. Cyril believed, is believed by Papists now. Whatever he did was right, and according to sound doctrine consequently as Holy Mother, the church, never errs, and never can err, it must be right now. Let us see what this saint has done and believed, in his time. ”

“ Basiliskus was martyred in 312.↑ Atticus (Bp. of Constantinople 405–426) was forced by fear alike of the mob and the Emperor to consent to the restitution. His letters to Peter and Ædesius, deacon of Cyril of Alexandria, and Cyril’s reply, (Niceph. xiv. 26–27) are interesting. Cyril “would as soon put the name of Judas on the rolls as that of Chrysostom.” Dict. Christ. Biog. ”

“ The death of Theophilus expanded and realized the hopes of his nephew. The clergy of Alexandria was divided; the soldiers and their general supported the claims of the archdeacon; but a resistless multitude, with voices and with hands, asserted the cause of their favorite; and after a period of thirty-nine years, Cyril was seated on the throne of Athanasius. ”

“ Turning to Egypt, always a place of importance in Jewish history, we learn that there were, about the middle of the reign of the Emperor Theodosius II., great disturbances, caused mainly by the continual feuds between the Christians and Jews. The latter had always been conspicuous, not more on account of their wealth and numbers, than of their turbulent spirit. This, however, was in a great measure stirred into action by the accession of Cyril to the bishopric of Alexandria, vacated by Theophilus, A.D. 412. Cyril was a man of great force of character, but vain, hasty, and imperious. ”

“ Cyril (412–444) whose noble defence of the Divinity of Christ has rendered his memory precious in the Church, the Patriarchate of Alexandria reached its most flourishing epoch. Over 100 bishops, among them ten metropolitans, acknowledged his authority; he tells us himself that the city was renowned for the number of its churches, monasteries, priests, and religious (P. G., LXX, 972) . At this time, too, the patriarch possessed considerable civil power, and may be said to have reached the zenith of his reputation. ”

“ But he was the Melchite patriarch, the representative of the alien Greek communion with its few adherents in Alexandria and its neighbourhood. Still it is a fact of significance in regard to Christianity in Egypt, that although not a member of the national Church, Cyril introduced the new learning into that country. He appeared as a vigorous opponent of Rome, and many who had no notion of what Protestantism was saying and doing in the West were ready to welcome a man who shared the general aversion to union with the papacy that was felt by the Greek Church in Egypt. ”

“ In the city of Alexandria, which was then very flourishing on account of its commerce, the emperor allowed greater toleration than he imagined could be justified to the clergy in any other place; and it contained a great many Jews, who carried on an extensive trade, as well as a number of pagan families who were of service to the city, or at least did it no harm. This, in the eyes of Cyril, was not proper; he would have the sheep-fold clean, and the Jews must be banished. ”

“ R. L. Ottley’s Doctrine of the Incarnation, ii. 80 ff.; A. Largent’s Études d’hist. ecclés.; St Cyrille d’Alexandrie et le concile d’Éphèse (Paris, 1892) . See also Charles Kingsley’s romance Hypatia. ”

“ So well did he profit by the teaching he received in this quarter that, in 630 or 631, Cyrus was appointed to the vacant patriarchate of Alexandria, and in 633 succeeded in reconciling the Severians of his province on the basis of μία θεανδρικὴ ἐνέργεια (one divine-human energy) , He was, however, opposed by Sophronius, a monk from Palestine, who, after vainly appealing to Cyrus, actually went to Constantinople to remonstrate with Sergius himself. ”

“ This is that the official with the barbarous name in the Arab chronicles is no one else than the well-known Cyrus, the Melchite patriarch of Alexandria. So astounding a conception is enough to take away our breath when it comes upon us for the first time. ”

“ Amr, though powerful, had no artillery. His was purely a cavalry force. And there was no great alarm when, from the south east, the force was seen approaching and encamping somewhere beyond the present Nouzha Gardens. Moreover the Patriarch Cyrus was back, and had held a great service in the Caesareum and exhorted the Christians to arms. Indeed it is not easy to see why Alexandria did fall. There was no physical reason for it. One is almost driven to say that she fell because she had no soul. Cyrus, for the second time, betrayed his trust. ”

“ Of all the powers in Asia, the kingdom of Cyrus showed itself to be the greatest and most glorious. On the east it was bounded by the Red Sea, on the north by the Euxine, on the west by Cyprus and Egypt, and on the south by Ethiopia. And yet the whole of this enormous empire was governed by the mind and will of a single man, Cyrus: his subjects he cared for and cherished as a father might care for his children, and they who came beneath his rule reverenced him like a father. ”

“ I am afraid to drink anything that makes men act in that way."
"Didn't you ever see your father behave so?" asked the king.
"No, never," said Cyrus. "He does not drink merely to be drinking. He drinks to quench his thirst, and that is all."
When Cyrus became a man, he succeeded his father as king of Persia; he also succeeded his grandfather Astyages as king of Media. He was a very wise and powerful ruler, and he made his country the greatest of any that was then known. In history he is commonly called Cyrus the Great. ”

“ Cyrus ordered him with all his family to be brought to the midst of the army. At that very instant arrived Tigranes, the king's eldest son, who was just returned from a journey. At so moving a scene he could not forbear weeping. Cyrus, addressing himself to him, said: "Prince, you are come very seasonably to be present at the trial of your father." And immediately he assembled the captains of the Persians and Medes, and called in also the great men of Armenia. ”

“ Cyril of Jerusalem, St., patriarch of Jerusalem, elected 351, and a Father of the Greek Church; in the Arian controversy then raging was a Semi-Arian, and was persecuted by the strict Arians; joined the Nicene party at the Council of Constantinople in 381; was an instructor in church doctrine to the common people by his catechisms (315-386) . Festival, March 18.
Cyropædia, a work by Xenophon, being an idealistic account of the “education of Cyrus the Great.”
Cyrus, surnamed the Great, or the Elder, the founder of the Persian empire ”

“ The father of Cyrus, so runs the story, was Cambyses, a king of the Persians, and one of the Perseidae, who look to Perseus as the founder of their race. His mother, it is agreed, was Mandane, the daughter of Astyages, king of the Medes. Of Cyrus himself, even now in the songs and stories of the East the record lives that nature made him most fair to look upon, and set in his heart the threefold love of man, of knowledge, and of honour. He would endure all labours, he would undergo all dangers, for the sake of glory. ”

“ If he does what I wish (pointing naturally and especially to the accusations, mention of which is cleverly omitted) , then he is no heretic! To give you a full idea of the plottings of Cyril as shown by his communication with his agents I must add a further quotation from the letter which occupies us. It is out of the last part of the Greek text which by ancient scholars [30] was held to be a supplement to the letter. Cyril says here [31] : I received and read the petition you sent me, which, after having received my consent, is purposed for presentation to the Emperor. ”

“ I am the king of my people and the father of my son; therefore I am bound to lay before you openly all that I believe to be for the good of both. (23) In the past the nation has done great things for Cyrus by giving him an army and appointing him the leader, and Cyrus, God helping him, has made my Persians famous in all the world by his leadership, and crowned you with glory in Asia. Of those who served with him he has made the bravest wealthy for life, and given sustenance and full pay to numbers. By founding the cavalry he has won the plains for Persia. ”

“ A brave and adventurous prince, at the head of a population at once poor, warlike, and greedy, acquires dominion; while his successors, abandoning themselves to sensuality and sloth, probably also to oppressive and irascible dispositions, become in process of time victims to those same qualities in a stranger which had enabled their own father to seize the throne. Cyrus, the great founder of the Persian empire, first the subject and afterward the dethroner of the Median Astyages, corresponds to their general description, as far, at least, as we can pretend to know his history. ”

“ In refutation of Jerome's account, Cyril's advocates triumphantly point to the synodical letter to pope Damasus of the bishops assembled at Constantinople, the year after the second oecumenical synod, A.D. 382, which speaks of Cyril in terms of high eulogy, as a champion of the orthodox faith against Arian heresy, and affirms his canonical election to the see of Jerusalem (Theod. H. E. v. 9) . But this does not touch the point at issue. Acacius was the metropolitan of Cyril's province. ”