“ What right has the white man to put his foot before us on our war-paths, when we choose to quarrel with the Gaikas about grass? The bad people of Gaika steal from us—he shares the plunder—then we take up arms against him—the white man comes, and tramples down our corn; he begins the war, and will not let us rest in our huts, though our fight with Gaika is no business of his. Gaika calls himself the white man’s friend; he is a liar—he hates the white man—but likes to sit where he will in the colony with his eyes open. He stretches out his hand, and the Amglezi fill it. ”
Gaika
Definition and stakes
Quotes about “Gaika”
“ The Amglezi are fools, and believe him. He does not steal their cattle himself, but sits still upon the hills, and sees it go by to the kloofs in the Amatolas; and quarrels with us when he finds us there waiting to share the plunder that belongs to all the land—our land—a land that will soon be dead to us, for shall we reap the corn we have planted? Gaika is a woman—he will not fight us himself, but lifts up his voice, and cries aloud to the white men, who come among us like locusts, and eat us up, and then pay Gaika in beads and buttons for his treachery to his brothers. ”
Bertram Mitford, 'Tween Snow and Fire: A Tale of the Last Kafir War
“ We are friends, Ixeshane. For your sake, and for that of the Inkosikazi, tell Umlilwane to gather together his cattle and to go.”“We are friends, indeed, Ncanduku. But how long can we be so? If war breaks out between our people how can I sit still? I cannot. I must fight—must fight for my own race, and in defence of our property. How, then, can we remain friends?”“In war-time every man must do his duty,” answered the Gaika. “He must obey the word of his chief and fight for his race and colour.” ”
“ Shall our cattle be taken from us, to languish in new pastures? Shout, young warriors of Kafirland! shout, for the elders of the tribe are women—their hearts grow white. Our old women would laugh at the old men, whose eyes are unclosed, but that their hearts tremble as they think of the strong hand of the Umburghi. Hark! the young women of Kafirland, the daughters of Congo, call to us in our sleep. Answer them, and let the war-cry be echoed back from the Kei to the Amatolas. Let Gaika know that we are men. ”
William Howitt,
Colonization and Christianity
(1838)
“ In the league against him, and for the protection of their country, were his own uncles, Islambi and Jaluhsa, Habanna, Makanna, young Kongo, chief of the Gunuquebi, and Hintza, the principal chief of the Amakosa, to whom in rank Gaika was only secondary. To support their adopted puppet, Col. Brereton was ordered to march into Caffreland. The inhabitants were attacked in their hamlets, plundered of their cattle, and slaughtered or driven into the woods; 23,000 cattle carried off, 9000 of which were given to Gaika to reimburse him for his losses. ”
Bertram Mitford, The Fire Trumpet: A Romance of the Cape Frontier
“ A telegram came in to-day saying that a chap named Kiva, with five or six hundred Gcalekas, has crossed into the Gaika location, that the Gaikas have risen as one man, and the whole country is up in arms. The hotel and store at Draaibosch is burnt to the ground and a lot of farmhouses besides, mine among them, I expect. The road from ‘King’ to the Transkei is blocked, and Komgha in a state of siege. A pretty kettle of fish, isn’t it?”“H’m. Rather. What’s going to be done?”“They’re calling out men. Our old corps is in the thick of it now, I expect. ”
Bertram Mitford, The Fire Trumpet: A Romance of the Cape Frontier
“ Some day there will be peace, and then, when the whites have taken all their cattle and the Gaikas are starving, and begging for food, supposing that Nxabahlana found he had plenty of cattle in his kraals. He would be a rich man when all his people were poor; and a rich man is always the most powerful chief. ”
Lafcadio Hearn,
Glimpses of Unfamiliar Japan: Second Series
“ Strictly speaking, the Gaki-botoke are the Pretas of Indian Buddhism, spirits condemned to sojourn in the Gakido, the sphere of the penance of perpetual hunger and thirst. But in Japanese Buddhism, the name Gaki is given also to those souls who have none among the living to remember them, and to prepare for them the customary offerings of food and tea.These suffer, and seek to obtain warmth and nutriment by entering into the bodies of the living. The person into whom a gaki enters at first feels intensely cold and shivers, because the gaki is cold. ”
Grant Allen,
The White Man's Foot
“ Kalaua's brow darkened somewhat, as if he didn't like to hear Mauna Loa so cavalierly described, and he murmured a few words in Hawaiian to Kea, in which I could only catch the name of Pélé, repeated very earnestly several times over.The house was large, roomy, and well furnished, with bamboo chairs and neat native bedsteads; and the dinner, to which Frank at least did full justice, seemed to promise well for our future treatment under the old chief's hospitable roof. Kalaua himself grew somewhat less grim, too, as the meal progressed. Nothing thaws the soul like dinner. ”
J. U. Giesy, The Mouthpiece of Zitu (1919)
“ Aye, now I see. One must forget all, save only it, alone to attain it. It must be so great that nothing else save only it remains—as great as the love you have wakened in me—as your desire for me. Ah, beloved, when first Gaya told me of your seeking me from earth, I thought it madness, though even then the thought itself set me aflame. And then"—she threw out her arms and stood before him glorious in her soul's surrender—"then you come to me, in what at first I called—a dream.""Naia!" Croft stammered, lost in the glory of her. "Naia, what have you in your mind?" ”
Eugène Sue,
The Iron Arrow Head or The Buckler Maiden…
“ Though he was of those who practiced the principle of Trodd the Dane of the country of Garderig: "A good pirate never seeks for shelter during a tempest, and never binds his wounds before the end of the fray; he must attack an enemy single-handed, defend himself against two, never yield to three and flee without shame before four"—though Gaëlo followed this maxim, he also practiced this other given by the good chief. Half to his fellow champions: "Women must not be killed, nor must little children be tossed in the air to be received for amusement upon the points of your lances." ”
Judith Gautier,
The Usurper: An Episode in Japanese History
“ The man whose duty it was to guard the gilded gourds of Taiko-Sama, whose name was Tsou-Gawa, burned them outside the palace, before the eyes of Fide-Yori."All is over!" murmured the Shogun. "O you who are dearest in all the world to me, you must die for me and with me! I must take your life to save you from falling into the hands of the victors alive."He looked at his naked blade; then raised his eyes to his mother and sweet Omiti with a bewildered air. "Is there no way to save them?" he cried; "to let them live? What does it matter to the victor, so I but die!""Live without you!" ”
Lafcadio Hearn,
Kotto: Being Japanese Curios, with Sundry Cobwebs
“ Many of the gaki have been in hell.But there are gaki also who have not been in hell. Certain kinds or degrees of sin may cause a person to be reborn as a gaki immediately after having died in this world. Only the greatest degree of sin condemns the sinner directly to hell. The second degree degrades him to the Gakidō. The third causes him to be reborn as an animal.*Japanese Buddhism recognizes thirty-six principal classes of gaki. "Roughly counting," says the Shōbō-nen-jō-kyō, "we find thirty-six classes of gaki ”
Lafcadio Hearn,
Japan: An Attempt at Interpretation
“ Though ceasing to regard their dead as gods in the ancient sense, the Japanese converts were encouraged to believe in their presence, and to address them in terms of reverence and affection. It is worthy of remark that the doctrine of Pretas gave new force to the ancient fear of neglecting the domestic rites. Ghosts unloved might not become "evil gods" in the Shinto meaning of the term; but the malevolent Gaki was even more to be dreaded than the malevolent Kami,—for Buddhism defined in appalling ways the nature of the Gaki's power to harm. ”
Holt S. Hallett, A thousand miles on an elephant in the Shan States (1890)
“ On the Yak approaching to devour him, Gaudama remonstrated with him as the former Buddh had done, and told him that he was a Buddha. The Yak refusing to believe this, as the former Buddh was of enormous size, and Gaudama was small, Gaudama by his aiswarya (supernatural power derived from accumulated merit) expanded to the size of the former Buddh. After the Yak had worshipped, and received Gaudama’s blessing, another of his tusks fell out, and after having some of the Buddh’s hair placed in it, was buried, like the first one, in the dragon’s hole. ”
J. U. Giesy, The Mouthpiece of Zitu (1919)
“ Gaya answered. "Can he expect you to remain forever in your father's house?"Croft's smile was very tender as he turned away. Time and those "dreams" of hers were fighting his battle for him in Naia's soul. And had he need of other assistance in winning the one woman he desired in a million worlds or years, Gaya was his lieutenant. He blessed her as he returned to Himyra, for that propinquity of Naia and himself in the future, that feminine endeavor at match-making, for which he now knew that she schemed. ”
Nathaniel Bright Emerson,
Pele and Hiiaka: A Myth From Hawaii
“ Hiiaka’s chief weapon of attack seems to have been her magical paú. With this as a besom she beat them down as a husbandman might beat down a swarm of locusts. The Mahiki and the Mo’o-lau had ceased to exist as organized bodies. But from the rout and slaughter of the armies many individuals had escaped with their lives, and these had hid themselves away in caves and secret places, some of them even, presuming apparently upon their power of disguise, had taken refuge in the remote scattered habitations of the people. ”
H. Rider Haggard,
Swallow: A Tale of the Great Trek
“ There sat Gaasha on the ground staring, and there, not far away, Ralph was lying in his swoon, while Jan and I looked at each other like people who have suddenly beheld a sign from heaven. “What evil magic is there in my words,” said Gaasha presently, “that they should strike the Baas yonder dead like a spear?” “He is not dead,” I answered, “but for long he has sought that mountain Umpondwana of which you speak. Tell us now, did you hear of any white woman dwelling with the chieftainess Sihamba?” ”
J. U. Giesy, The Mouthpiece of Zitu (1919)
“ Croft nodded. He hastened away. He found Gaya's maid, and once with the trunklike article she produced, lost no time in putting it on and returning to the court where Naia and Robur were now contesting in the water, with choking word and laugh. In a clean dive, he cut its surface, shot across the full width of the pool, and came up at Naia's side.Her hand crept out and lay against him. Almost it seemed to him that she sought the contact. "You are strong, O Jason. You should be at home in the water, even as an Acquor," she said with a quick-drawn breath. ”
“ The price for the future wife which is paid in cattle and horses; it is collected early in the boy's life.] [Footnote 2: The black-eyed Yakuts speak thus of the blue-eyed races.] 'But he had no sooner gone to live there than the taiga became impassable at a distance of ten versts round the cottage. The Bilak ran about with his gun in his hand, and when he caught sight of anyone he covered him with his gun, and unless the man ran away he would pop at him—but not for fun, he didn't mind whom he shot, even if it were a Cossack. What he lived on? The gods of the taiga know! Nobody else did. ”
J. U. Giesy, The Mouthpiece of Zitu (1919)
“ Maia faltered, bending her head before Naia."Nay—you are my sister," said Naia, smiling, and took her by the hand. And after that she spoke again to Croft. "Yet—I am forgetting. Not yet are we free from danger. Thrice today have men roamed through the forest while I hid me beneath the leaves. But thy huge bird waits to bear us high above them. ”
H. Parker, Village Folk-Tales of Ceylon, Volume 3…
“ Having come [there] , that eldest Yakā said to one Yakā, “You do loading work, and having loaded cattle get your living.” To the other Yakā he said, “You trade and get your living. I will cultivate,” he said. Well then, the three taking human appearance, all remained at the city where that eldest Yakā was. That Yakā who loaded sacks [with produce with which he went on trading journeys] was ruined by that very thing, and died. Then [in the case of] the Yakā who traded [at a shop] , an old thief stole all the goods [obtained] by his trading. Out of grief on that account that Yakā died. ”
Judith Gautier,
The Usurper: An Episode in Japanese History
“ He gives the command of his troops to one of his officers, and leaves the stage by a raised passage through the parquet, and disappears through a heavy curtain.The stage revolved, and revealed the interior of a pagoda.Taiko enters. He asks for a night's rest in the pagoda, and is told that Mitsou-Fide has just arrived with his wife and mother. They are travelling, and have stopped here. Taiko starts violently."My enemy so near!" he exclaims. "Shall I fly? No; I must disguise myself." ”
Philo, On the Embassy to Gaius
“ For he represented to him, that Gaius was a person of a good and obedient disposition, and one who entertained the greatest affection for his cousin, so that out of his exceeding regard for him he would be willing even to abandon the government and to yield it up to him by himself, but that excessive modesty was anything but advantageous to many persons, in consequence of which Gaius, who was of a most guileless and single-minded disposition, was looked upon by many as crafty and designing. ”
Patrick MacGill,
Children of the Dead End: The Autobiography of an Irish Navvy
“ Both men smiled, but the smile was a mask, behind which, clear-headed and cool-eyed, each of them looked for an opening and an opportunity to drive home a blow. To each belonged the wisdom bred of many weary, aching fights and desperate gruellings. Gahey was by far the quicker man; his long brown arms shot out like whiplashes, and his footwork was very clever. He was a man, untrained in the art, but a natural fighter. His missing thumb seemed to place him at no disadvantage. Joe was slower but by far the stronger man. ”
Eugène Sue,
The Iron Arrow Head or The Buckler Maiden…
“ He mounts the heap. He mounts it as on a pedestal, and his size assumes still more gigantic proportions. The tops of the casques of the soldiers who still dare sustain the contest with him, barely reach his belt. Gaëlo, who rushed out of the basilica, thinking his aid needed in the general battle that he imagined was in progress, arrived at the moment when the surviving soldiers were surrounding the berserker, then at the climax of his fury. ”
Eugène Sue,
The Iron Arrow Head or The Buckler Maiden…
“ What evidences of misery do we not see on all sides!""To your oars, my champions! To your oars!" cried Gaëlo. "You need not worry about your share in the pillage. Now, however, row!" saying which Gaëlo pointed to the holker of Shigne which had taken the lead of them, and he added: "Will you allow yourselves to be beaten by the Buckler Maidens? Fall to, champions!"Grumbling at Gaëlo's orders the pirates bent to their oars and strove to overtake the white holker. ”
H. B. Guppy,
The Solomon Islands and Their Natives
“ She was reclining in a broken down easy-chair, the gift of a trader, engaged in working an armlet of beads, and clad only in the usual “sulu” or waist-handkerchief. In age Kaika was probably between 25 and 30, her general appearance being that of a woman superior in caste to most of her fellow-wives. For a native, her features were good and regular, her figure slim but well proportioned, her carriage graceful. Her clean skin and bushy head of hair, dyed a magenta hue by the use of red ochreous earth, added to the general effect of her appearance. ”
Philo, On the Embassy to Gaius
“ Therefore Gaius was exasperated still more against our nation, and cherished a more furious anger against us than before, "For," said he, "if Agrippa, who is my most intimate and dearest friend, and one bound to me by so many benefits, is to completely under the influence of his national customs that he cannot bear even to hear a word against them, but faints away to such a degree as to be near dying, what must one expect will be the feelings of others who have no motive or influence to draw them the other way?" ”
