John Grote

“ Lord John, in his conduct of foreign affairs, acted with generosity towards Italy and with mingled firmness and patience towards America. It was a fortunate circumstance, for the great interests at stake on both sides of the Atlantic, that a man of so much judgment and right feeling was in power at a moment when prejudice was strong and passion ran high. Grote, who was by no means consumed with enthusiasm for the Palmerston Government, did not conceal his admiration of Lord John’s sagacity at this crisis. ”

“ The value of the History consists to-day primarily in its examination of the Athenian democracy, its growth and decline, an examination which is still the most inspiring, and in general the most instructive, in any language. In the description of battles and military operations generally Grote was handicapped by the lack of personal knowledge of the country. In this respect he is inferior to men like Ernst Curtius and G. B. Grundy.
4. In Philosophy Grote was a follower of the Mills and Bentham. ”

“ Grote maintained that on the whole the allies had little ground for complaint; but in so doing he rather seems to leave out of account the Greek’s dislike of external discipline. The very fact that the hegemony had become an empire was enough to make the new system highly offensive to the allies. No very strong argument can be based on the paucity of actual revolts. The indolent Ionians had seen the result of secession at Naxos and rebellion at Thasos; the Athenian fleet was perpetually on guard in the Aegean. On the other hand among the mainland cities revolt was frequent ”

“ Further Grote, a practical man, a rationalist and an enthusiast for democracy, was the first to consider Greek political development with a sympathetic interest (see Greece: History, Ancient, section “Authorities”) , in opposition to the Tory attitude of John Gillies and Mitford, who had written under the influence of horror at the French Revolution. On the whole his work was done with impartiality, and more recent study has only confirmed his general conclusions. ”

“ Grote's criticism, by defining virtue with reference to the good only οἷ the agent himself; even justice, pre-eminently the social virtue, being resolved into the supremacy of reason within our own minds; in disregard of the fact that the idea and sentiment of Virtue have their foundation not exclusively in the self-regarding, but also, and even more directly, in the social feelings : a truth first fully accepted by the Stoics, who have the glory of being the earliest thinkers who grounded the obligation of morals on the brotherhood, the συγγένεια, of the whole human race. ”

“ The main features in Grote’s account of the matter are that the Sophists are a much calumniated class of men; that Socrates was the head of that class, rather than their antagonist; and that not the real facts of the case, but the imagination of the transcendental Plato, and the caricatures of Aristophanes, carelessly accepted as true history, have been the sources of modern ideas on the subject. In all this we think Mr. Grote is decidedly wrong, running counter at once to the inherent probabilities of the case, and to the unhesitating and concurrent testimony of all antiquity. ”

“ In the Republic, the excellence and inherent felicity of the just life are as impressively insisted on, and enforced by arguments of greater substance. But, as Mr. Grote justly remarks, those arguments, even if conclusive, are addressed to the wrong point; for the life they suppose is not that of the simply just man, but of the philosopher. ”

“ Grote’s “arbitrary hypothesis;” and again (in Mr. Grote’s words) , of his “unreasonable scepticism.” He cannot disprove by mere argument the conclusions of Mr. Grote; he can but have recourse to a personal criticism. He virtually says, “We differ in our personal view of things.” Men become personal when logic fails; it is their mode of appealing to their own primary elements of thought, and their own illative sense, against the principles and the judgment of another. ”

“ As in the case of other privilegia, ostracism did not take effect unless six thousand votes in all were recorded. Grote and others hold that six thousand had to be given against one person before he was ostracized, but it seems unlikely that the attendance at the Ecclesia ever admitted of so large a vote against one man, and the view is contradicted by Plut. Arist. c. 7. The ostracized person was compelled to leave Athens for ten years, but he was not regarded as a traitor or criminal. ”

“ That we conceive the Infinite inadequately, is not to be held as proof that we do not conceive it at all; for in regard to finite things also, we conceive the greater number of them only inadequately. ”

“ Whatever power such a being may have over me, there is one thing he shall not do; he shall not compel me to worship him. I will call no being good who is not what I mean when I apply that epithet to my fellow-creatures ”

“ If, instead of the glad tidings that there exists a Being in whom all the excellences which the highest human form can conceive, exist in a degree inconceivable to us, I am informed that the world is ruled by a being whose attributes are infinite, but what they are we cannot learn, except that the highest human morality does not sanction them—convince me of this and I will hear my fate as I may. ”

“ For we have it not in our power to ascertain, by any direct process, what Consciousness told us at the time when its revelations were in their pristine purity. It only offers itself to our inspection, as it exists now, when those original revelations are overlaid and buried under a mountainous heap of acquired notions and perceptions. ”

“ At first sight, indeed, it might seem as if Mr Mill was fighting with a shadow; for liberty of philosophizing is a postulate which, in general terms, every one concedes. But when you come to fathom the real feelings which underlie this concession, you discover that almost every man makes it under reserves which, though acting in silence, are not the less efficacious. Every one has some dogmas which he cannot bear to hear advocated, and others which he will not allow to be controverted in his presence. ”

“ All the real objects in nature known to us by observation are finite, and possess only in a finite measure their respective attributes. Upon this is founded the process of Science, so comprehensively laid out by Mr Mill in his 'System of Logic '—Induction, Deduction from general facts attested by Induction, Verification by experience of the results obtained by Deduction. The attributes, whiteness or hardness, in the abstract, are doubtless infinite ”

“ We say frequent and considerable, because no historian of philosophy is exempt from the defect more or less; or rather (to pass out of the self-confidence of the Absolute into the modesty of the Relative) we seldom find any historian whose estimate of great philosophical thinkers does not often differ from our own. Hence we are glad when ample original extracts are produced, enabling us to test the historian, and judge for ourselves—a practice which Sir W. Hamilton would have required no stimulus to enforce upon him. ”

“ On the whole, it seems to us, that though Mr Mill will consent to worship only a God of perfect goodness, he has thrown no new light on the grave problem—frankly stated though imperfectly solved, by Mr Mansel—how such a conception of God is to be reconciled with the extent of evil and suffering actually pervading human life and animal life throughout the earth. ”

“ A writer has to consider not merely by what reasons any novelty of belief or disbelief may be justified, but also how much it will be safe for him to publish, having regard to the irritable sore places of the public judgment. ”

“ Mr Mill announces his resolution to determine for himself, and according to his own reason and conscience, what God he will worship, and what God he will not worship. For ourselves, we cordially sympathize with his resolution. But Mr Mill must be aware that this is a point on which society is equally resolved that no individual shall determine for himself, if they can help it. ”

“ But this does not make it senseless or unmeaning; nor can we distinguish it from 'the Infinite in some one or more given attributes,' by any other character than by greater reach of abstraction. We cannot admit the marked distinction which Mr Mill contends for—that the one is unknowable and the other knowable.
It may be proper to add that the mode of philosophizing which we have just described is not ours. We do not agree in this way either of conceiving, or of solving, the problem of philosophy. ”

“ Several eminent teachers and writers of the present day are proud of considering themselves his disciples, enunciate his doctrines in greater or less proportion, and seldom contradict him without letting it be seen that they depart unwillingly from such a leader. ”

“ When a father, such as we have described, declining to send his son either to school or college, constituted himself schoolmaster from the beginning, and performed that duty with laborious solicitude—when, besides full infusion of modern knowledge, the forcing process applied by the Platonic Socrates to the youth-Theætêtus, was administered by Mr James Mill, continuously and from an earlier age, to a youthful mind not less pregnant than that of Theætêtus—it would be surprising if the son thus trained had not reached even a higher eminence than his father. ”

“ In so far as Mr Mill controverts Sir W. Hamilton, we think him perfectly successful, though there are some points in his reasoning in which we do not fully concur.
In our opinion, as in his, the Absolute alone (in its sense as opposed to relative) can be necessarily unknowable, inconceivable, incogitable. Nothing which falls under the condition of relativity can be declared to be so. ”

“ Moreover, the living force of philosophy, as directress of human intelligence, depends upon keeping up in each of her devotees a full mastery of many divergent and opposite veins of reasoning—a knowledge, negative and affirmative, of the full case of opponents as well as of his own.
It is to Philosophy alone that our allegiance is sworn; and while we concur mostly with Mr Mill's opinions, we number both him and Sir W. Hamilton as a noble pair of brethren, serving alike in her train. ”

“ The Ratiocinative half, dealing with matters which had already been well handled by Dutrieu and other scholastic logicians, invests their dead though precise formalism with a real life and application to the actual process of finding and proving truth. ”

“ Other philosophers (Brown, Mr Herbert Spencer, Auguste Comte, with many others) believe that the ego and the non-ego denote two realities, each self-existent, and neither dependent on the other; that the Noumenon, or 'thing per se,' is in itself a different thing from the Phenomenon, and equally or more real, but that, though we know its existence, we have no means of knowing what it is. ”

“ They declare various beliefs to be necessary to the human mind universally, merely because such is the actual fact with their own minds and with those immediately around them; sometimes even in defiance of proof that there are (or have been) persons not sharing such beliefs, and occasionally even believing the contrary; therefore, when even the introspective method really disallows their affirmative instead of sustaining it. ”

“ For in laying down the principle upon which the primary truths of Consciousness, the original data of intelligence, are to be ascertained and distinguished from generalizations out of experience and custom, he declares that the one single and certain mark is Necessity—they must be beliefs which we are under the necessity of believing—of which we cannot get rid by any mental effort. ”

“ We know no work which surpasses his 'History of British India' in the main excellencies attainable by historical writers: industrious accumulation, continued for many years, of original authorities—careful and conscientious criticism of their statements—and a large command of psychological analysis, enabling the author to interpret phenomena of society, both extremely complicated, and far removed from his own personal experience. ”

“ It may well be believed that the apparently suppressed links in a chain of association, those which Sir W. Hamilton considers as latent, really are so: that they are not even momentarily felt, the chain of causation being continued only physically—by one organic state of the nerves succeeding another so rapidly, that the state of mental consciousness appropriate to each is not produced.'
Mr Mill gives various illustrations in support of this doctrine. ”

“ Discussions on points of philosophy are best conducted without either invoking or offending religious feeling. M. Cousin maintains that we have a direct intuition of the Infinite and the Absolute: Sir W. Hamilton denies that we have. Upon this point Mr Mill sides entirely with Sir W. Hamilton, and considers 'that the latter has rendered good service to philosophy by refuting M. Cousin,' though much of the reasoning employed in such refutation seems to Mr Mill unsound. ”

“ Now when we predicate of men, that they see or hear, we affirm facts of extreme complexity, especially in the case of seeing; facts partly physical, partly mental, involving multifarious movements and agencies of nerves, muscles, and other parts of the organism, together with direct sensational impressions, and mental reconstruction of the past, inseparably associated therewith ”