Judas tree

“ According to a Sicilian tradition, however, Judas did not hang himself on a Fig but on a Tamarisk-tree called Vruca (Tamarix Africana) : this Vruca is now only a shrub, although formerly it was a noble tree; at the time of Judas’ suicide it was cursed by God, and thenceforth became a shrub, ill-looking, misshapen, and useless. In England, according to Gerarde, the wild Carob is the Judas-tree (Cercis Siliquastrum) : this Arbor Judæ was in olden times known as the wild or foolish Cod. By many, however, the Elder has been supposed to be the fatal tree: thus we read in Piers Plowman’s ‘Vision’ ”

“ One day these four sons sent for the King's charioteer and said to him:
"We want to see what a Judas Tree is like; show us one!"
"Very well, I will do so when I can," replied the charioteer. But he did not show the Judas Tree to all four of them at once. It was then early springtime, and he at once took the eldest son to the forest in his chariot, and showed him the Tree at a time when the buds were just sprouting from their stems. To the second son he showed the Tree when the leaves were full-grown and formed a mass of rich green ”

“ The trees that are green all the year round enjoy that favor in return for having given shade to the Holy Family on the journey to Egypt, but the willow, on which Judas hanged himself, is a tree to be shunned. ”

“ In the “Kiss of Judas” it illuminates the trunk and lower branches of a great tree, the heads of Christ and Judas, and the uplifted spears and battle-axes of the mob of gesticulating and shouting men who are roughly binding their captive. ”

“ Hence: A treacherous person; one who betrays under the semblance of friendship. -- a. Treacherous; betraying.
Judas hole, a peephole or secret opening for spying. -- Judas kiss, a deceitful and treacherous kiss. -- Judas tree (Bot.) , a leguminous tree of the genus Cercis, with pretty, rose- colored flowers in clusters along the branches. Judas is said to have hanged himself on a tree of this genus (C. Siliquastrum) . C. Canadensis and C. occidentalis are the American species, and are called also redbud. ”

“ Talmud, Jeschu is stoned, and then, to identify the son of Panthera with the son of Mary, is hung on a tree. The tree breaks, and he falls to the ground. The visitor to Oberammergau Passion Play will remember the scene of Judas hanging himself, and the tree snapping. The Toledoth Jeschu does not say that Jeschu was crucified, but that he was hung. The suicide of Judas was identified with the death of Jesus. If the author of the anti-evangel saw the scene of the breaking bough in a miracle-play, he would perhaps naturally transfer it to Christ. ”

“ In the Ukraine, they state that the leaves of the Aspen (Populus tremula) have trembled and shaken ever since the day that Judas hanged himself on a bough of that tree.——In Germany, the Dog Rose (Rosa canina) is a tree of ill repute, and according to tradition, one with which the Devil has had dealings. (See Eglantine) . There is a legend that Judas hanged himself on this tree ”

“ The old “Cave of the Agony” may have been shown as “Gethsemane” in the time of Jerome,32 but the Latin site on the south side of the road to Bethany was not enclosed by the Franciscans till 1847 A. D. Another site which is often changed is that of the place where Judas hanged himself, which is usually connected with an arch or bridge—no doubt on account of an apocryphal legend which I have been unable to trace.33 In the sixth century Antony of Piacenza was shown the fig tree of Judas apparently north of the East Gate of Jerusalem ”

“ The guilt of Judas is proportioned to his former merit, and the greater the guilt, the greater the penalty too. [2] "For the mighty shall mightily suffer torment." An evil tree does not bear good fruit, nor a good tree evil fruit. If this be so, tell me how it was that Paul though he was an evil tree and persecuted the Church of Christ, afterwards bore good fruit? And Judas, though he was a good tree and wrought miracles like the other Apostles, afterwards turned traitor and brought forth evil fruit? ”

“ Again there was profound silence, all awaiting what should follow that simple action of the leader.
"Time passes, every minute that we linger here is fraught with peril, our decision must be prompt," said Judas, and he motioned to Hadassah and Zarah to join the company of men on the side of the grave nearest to the stem of the tree. When they had done so, the son of Mattathias cast his javelin down on the ground. "Let those who would let the captive go free, those who would trust his gratitude and honour, pass over my javelin," cried Judas. "If the greater number cross it, we spare ”

“ The winter had this year been mild, and some figs left from the last season still clung to the boughs yet bare of foliage. The vine on the terraced hills was bursting into leaf, and already in the fields the rising corn showed its young blades above the ground. But Judas was too much absorbed with his own thoughts to pay much attention to the landscape around him; with Israel the spiritual winter was not over, her time for the singing of birds had not come.
Onwards pressed the traveller without resting, till at about noonday he reached the valley of Ajalon. ”

“ He treads through the else silent garden, where the night blooming flowers are just opening, shedding their rich perfumes abroad; but Judas heeds not the beauty and tranquillity of that place—carelessly his feet trample upon the fair blossoms unfolding, which though crushed still rise again as the weight is removed, and their perfumes ascend to heaven on the evening air, a living witness against him.
The multitude come armed as if to the fray—swords and staves are in their hands, curses and execrations escape their lips, and thoughts of fiery vengeance and hatred fill their minds. ”

“ He bade them sup and remember one who lived and was dead.
And they could not restrain their weeping.
But one rose up to depart,
Having weakness and hate of weakness raging within his heart,
And bowed to the robed assembly whose eyes gleamed wet in the light.
Judas arose and departed: night went out to the night.
Then Jesus lifted his voice like a fountain in an ocean of tears,
And comforted his disciples and calmed and allayed their fears.
But Judas wound down the turret, creeping from floor to floor,
And would fly; but one leaning, weeping, barred him beside the door. ”

“ I shall soon be alone in the world."
"Nay, despair not, God is good; the child may yet live," said Judas.
"Why should I wish him to live," murmured the widow. "His father was taken from the evil to come, the boy will be taken from the evil to come. Jerusalem is defiled, the land is in bondage, Israel is given a prey to the heathen! The faithful are few in the land, and persecution will sweep these few away. There is no resting-place but under the sod, no freedom but in the grave. The name of Judah will soon be blotted out from amongst the nations!" ”

“ He is over sixty years of age, and his snowy beard and his hair have to be dyed to the red hue which is desired for the crafty Judas's face. From the time when, in Simon's house, he stands by, grumbling at the waste of the precious ointment poured by Mary Magdalene on the feet of Jesus, to the last moment of his wretched existence, when he is seen wandering in a desolate wilderness, about to take his own life in his remorse and despair, Judas' acting is superb. Face, attitudes, voice, action,—all are grandly true to the character, and marvellously full of life. ”

“ Why should you want a Judas? It is a sweetheart I must find for you instead.”
“I am not getting up,” said Tula stolidly. “I am kneeling before you, my General. See! I pray to you on the tiles for that Judas. All the women are praying. Also the old women have made medicine to send El Aleman once more on this trail, and see you,––it has come to pass! You have him in your trap, but he is ours. Excellency, come once and see all the women on their knees before the saint as I am here by you. We make prayers for one thing:––the Judas for our holy day!” ”

“ This is why Jesus in His second parable did not any longer say “the seed is the word,” but “the good seed are the sons of the kingdom” (Matt. xiii. 38) . The word planted was able to identify itself with the heart.
And this seed, the Word of God, is sown broadcast as all our opportunities are given. A talent was not refused to him who buried it. Judas was an apostle. Men may receive the grace of God in vain, and this in more ways than one. On some it produces no vital impression whatever; it lies on the surface of a mind which the feet of earthly interests have trodden hard. ”

“ Then I passed through the gate of Kidron; and, crossing the brook, I began to go out by the way which leadeth to Bethany. But ever as I went up the mountain, I pondered over the words of Judas, “He is not dead, I have seen him:” for I could not forget them, nor put them away from my mind. And behold, whithersoever I looked in the twilight, all things bore witness unto Jesus and seemed to say the same words, “We have seen him. He is not dead.” For if I looked back at the city gates, then I remembered how Jesus had lately passed through them in triumph ”

“ In Deuteronomy, thirty-fourth chapter, third verse, Jericho is called the 'city of palm trees.' Travelers still speak of these trees as yet growing in Palestine, but they are not nearly so abundant as they once were; near Jericho only one or two can be found. There are many allusions to the palm in the Scriptures. King David, in the ninety-second psalm, says that the righteous shall flourish like the palm tree: 'Those that be planted in the house of the Lord shall flourish in the courts of our God. They shall bring forth fruit in old age.' The palm is always upright, in spite of rain or wind. ”

“ Stealthily Judas arose. He knew the ground well; many times he had strolled in this peaceful grove during visits to Jerusalem. He walked through the olive orchard to the road that led to Bethany. Across the Valley of Kidron the walls of Jerusalem gleamed white in the moonlight. Still he saw no sign of Jesus.
Judas did not cross the deserted road, but walked carefully toward the section of the orchard that lay farthest from the [Pg 153] sleeping disciples. A low wall loomed ahead; here the great press was built which crushed the oil from the olives. ”

“ Judah (Israel) was truly a noble planting of God's, but by defection from the Lord, its God and Creator, it has drawn down on itself this ruin. Jahveh called Judah a green olive with splendid fruit. For a comparison of Israel to an olive, cf. Hos 14:7, Ps. 52:10; Psa 128:3. The fruit of the tree is the nation in its individual members. The naming of the name is the representation of the state of the case, and so here: the growth and prosperity of the people. The contrasted state is introduced by לקול ה' without adversative particle, and is thus made to seem the more abrupt and violent (Hitz.) ”

“ Better that Judas should lie on the ground. Better that he should lie upon the ground, and gnashing his teeth like a dog, should watch and wait until all these should rise up.
But what has come to Time? Now it almost stands still, so that one would wish to push it with the hands, to kick it, beat it with a whip like a lazy ass. Now it rushes madly down some mountain, and catches its breath, and stretches out its hand in vain to stop itself. There weeps the mother of Jesus. Let them weep. ”

“ The women seated late at night by the sepulchre, or coming early with spices, a feature in miracle-plays of the Passion, are transformed into the disciples weeping above the grave. The angel who addresses them, in the Toledoth Jeschu, becomes Judas. ”

“ And they that were on the left wing saw that the right wing was discomfited, and they turned and followed upon the footsteps of Judas and of those that were with him: and the battle waxed sore, and many on both sides fell wounded to death.
And Judas fell, and the rest fled. And Jonathan and Simon took Judas their brother, and buried him in the sepulcher of his fathers at Modin. And they bewailed him, and all Israel made great lamentation for him, and mourned many days, and said, "How is the mighty fallen, the saviour of Israel!" ”

“ You must know then that in the sacred books of the Jews it is customary to speak of both men and nations as trees, either a vine, or a cedar, or an oak, or an olive, or bramble, as the intent may be, to represent severally fruitfulness, or protection, or strength, or prosperity, or peace, or a malign disposition. It seems therefore that Christus was wont to compare his own nation to a barren fruit-tree, and especially to a fig-tree making a great show of leaves but bearing no fruit ”

“ When we once realise how deeply rooted and time-honoured was the belief that there was a spiritual force inherent in vegetation, we cease to wonder at the perversity with which the less cultured Israelites persisted in planting groves and setting up altars under every green tree. ”

“ All the hue and cry of the chief priests and elders against the Savior could not bring down the wrath of the Jewish nation upon his head, and thereby cause the crucifixion of the Son of God, until Judas said unto them: "Whomsoever I shall kiss he is the man: hold him fast." Judas was one of the Twelve Apostles, even their treasurer, and dipped with their Master in the dish, and through his treachery the crucifixion was brought about; and we have a Judas in our midst. ”