Klamath people

Definition and stakes

Portrait of Lucy Thompson Lucy Thompson,  To the American Indian (1916)

“ Far away tribes are looked after, fed and asked to take part in the dance, even if they cannot speak their language. They will motion to them and show them how and give them full protection at all times and under any circumstances, so that they may enjoy it to the fullest. This is the time that the very poor and slave class of our own people are made jolly and contented, proud to be known and called a Klamath Indian. ”
Source: Gutenberg

Portrait of Lucy Thompson Lucy Thompson,  To the American Indian (1916)

“ There has never been one of mixed blood of any part with the white man or any other mixture of blood, that they would let go this way. Only pure Klamath Indians are allowed. There was never a white man (ken-e-ah) that they would consent to let pass this way, for they did not know what kind of people the whites were and that the white marriages were not such as to give them the birth.
VIEW OF THE KLAMATH RIVER NEAR PEC-WAN.
At every place where my people hold the White Deer-Skin Dance, (Oh-pure-ah-wall) we have this same way, that we separate the Talth and high birth from the other classes.
”
Source: Gutenberg

Portrait of Lucy Thompson Lucy Thompson,  To the American Indian (1916)

“ In this way the Klamath Indians144 were kept from exterminating themselves, and were held together as a powerful tribe, there being several thousand of them when the first white men came. Our tribe was governed by the Talth and without ever having a chief.
My people wore hats or caps that we made with our own hands by weaving them out of our basket material, with the different marks or designs wove into them, for many generations before the coming of the present white people. No woman would wear a hat that she would make herself, believing that it was unlucky for her to do so.
”
Source: Gutenberg

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