Léon Foucault

Definition and stakes

R. Austin Freeman A Silent Witness — Chapter 16 (1915)

He went to the hospital daily, he came home, and he stayed indoors the whole evening. But, at last there came a new discovery.
"One morning M. Foucault saw the man, Jardine, come out of his house, dressed more carefully than usual. From his house, Foucault followed him to a picture gallery in Leicester Square and went in after him; and there he saw him meet a female, evidently by a previous assignation. And," Father Humperdinck continued, slapping the table to emphasize the climax of his story, "from—the—neck—of—that—female—was—hanging—Vitalis—Reinhardt's-Crucifix!"
Source: Wikisource

Glenn Wm. Shuck⁠Rice University The Myth of the Burning Times and the Politics of Resistance in Contemporary American Wicca (2000)

For Wiccans, transformation begins with individuals and extends outward to social structures. This method seeks to free itself from the “disciplinary” models that characterize contemporary social discourse, instead preferring what Foucault calls the ancient Stoic approach - a means of self-transformation that records incongruities and lapses only to help the individual improve herself or himself, rather than formulate punishment.
Source: Wikisource

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