Phoebus Apollo

Definition and stakes

Portrait of Georg Ebers Georg Ebers,  A Thorny Path — Volume 05

“ But was not Apollo, perhaps, like the rest of the immortals, an idol of the fancy, living only in the imagination of men who had devised it? Stern thinkers and pious folks, like the skeptics and the Christians, laughed the whole tribe of the Olympians to scorn. Still, the hand of Phoebus Apollo had rested heavily on his shoulders in his dream. His power, after all, might be great. The god must have the promised sacrifice, come what might. Bitter wrath rose up in his soul at this thought, as it had often done before, with the immortals, against whom he, the all-powerful, was impotent. ”
Source: Gutenberg

Portrait of Thomas Bulfinch Thomas Bulfinch,  The Classic Myths in English Literature and in Art…

“ While Phœbus Apollo is the Olympian divinity of the sun, fraught with light and healing, spiritual, creative, and prophetic, he must not be confounded with a god of the older dynasty, Helios (offspring of Hyperion, Titanic deity of light) , who represented the sun in its daily and yearly course, in its physical rather than spiritual manifestation. The bow of Apollo was bound with laurel in memory [Pg 28] of Daphne, whom he loved. To him were sacred, also, many creatures,—the wolf, the roe, the mouse, the he-goat, the ram, the dolphin, and the swan. [30]
31.
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Source: Gutenberg

Rhodius Apollonius,  The Argonautica

“ And for them Leto's son provided a quarry; and with pious rites they wrapped in fat the thigh bones of them all and burnt them on the sacred altar, celebrating Apollo, Lord of Dawn. And round the burning sacrifice they set up a broad dancing-ring, singing, "All hail, fair god of healing, Phoebus, all hail," and with them Oeagrus' goodly son began a clear lay on his Bistonian lyre; how once beneath the rocky ridge of Parnassus he slew with his bow the monster Delphyne, he, still young and beardless, still rejoicing in his long tresses. Mayst thou be gracious! ”
Source: Gutenberg

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