Shimei

“ Solomon then ordered him to be executed by Benaiah. This punishment was also just. As Solomon had put Shimei's life in his own hand by imposing upon him confinement in Jerusalem, and Shimei had promised on oath to obey the king's command, the breach of his oath was a crime for which he had no excuse. There is no force at all in the excuses which some commentators adduce in his favour, founded upon the money which his salves had cost him, and the wish to recover possession of them, which was a right one in itself. ”

“ The centurion Julius, having in charge the prisoners on board including Paul, examines Shimei, accused of his crime by the sentinel whom the crafty Hebrew had sought to bribe. Shimei makes a desperate effort to clear himself by bringing a countercharge against Paul of the same murderous attempt through bribe upon his, Shimei's, life. Almost on the point of succeeding, he is confronted first with Felix, then with Stephen, last with Paul—to his complete undoing. ”

“ But variously his knowing Muse could sing,
Could Doeg praise, and could blaspheme the King:
The bad make good, good bad, and bad make worse,
Bless in Heroicks, and in Satyrs curse.
Shimei to Zabed’s praise could tune his Muse,
And Princely Azaria could abuse.
Zimri we know he had no cause to praise,
Because he dub’d him with the name of Bays.
Revenge on him did bitter Venome shed,
Because he tore the Lawrel from his head;
Because he durst with his proud Wit engage,
And brought his Follies on the publick Stage. ”

“ Solomon knew that Shimei was a seditious man, and he chose to keep him under his own eye; for such a man at large, in favorable circumstances, might do much evil. His bitter revilings of David were a sufficient proof.
Verse 40
And Shimei - went to Gath - It is astonishing that with his eyes wide open he would thus run into the jaws of death.
Verse 45
King Solomon shall be blessed - He seems to think that, while such bad men remained unpunished, the nation could not prosper ”

“ Paul, accompanied by young Stephen, is started at about midnight, under strong military escort, for Cæsarea. At the gate of the castle, Shimei, lurking there, is arrested, and brought before the chiliarch, Claudius Lysias by name. A conversation ensues, in which Shimei, for a time with some success, practises on the chiliarch his characteristic arts of deception. At last, the chiliarch, denouncing him for what he is, and putting him under heavy bonds to respond in person, whenever and wherever afterward commanded by the Roman authorities, dismisses him from presence, chagrined and dismayed. ”

“ To the youth's disappointment and chagrin, he is received coldly and repellently by the chiliarch now much out of humor as a sequel to his disagreeable interview with Shimei. Dismissed crestfallen to go, Stephen is suddenly confronted at the door by Shimei, at that moment arriving in obedience to a summons from the chiliarch. The mutual encounter has the effect on the chiliarch observing it, to change his attitude toward Stephen, making it favorable again. Shimei is sent to Cæsarea under suspicion; where Felix, the governor, plans a hearing for the prisoner Paul. ”

“ But to me the gutter or kennel was what the brook Kidron was to Shimei: death was denounced against him should he cross it, doubtless because it was known to his wisdom who pronounced the doom that, from the time the crossing the stream was debarred, the devoted man’s desire to transgress the precept would become irresistible, and he would be sure to draw down on his head the penalty which he had already justly incurred by cursing the anointed of God. ”

“ The first person of our dual consciousness has been smirking and rubbing his hands and felicitating himself on his innumerable superiorities, until we have grown a little tired of him. Then, when the other fellow, the critic, the cynic, the Shimei, who has been quiet, letting self-love and self-glorification have their perfect work, opens fire upon the first half of our personality and overwhelms it with that wonderful vocabulary of abuse of which he is the unrivalled master, there is no denying that he enjoys it immensely ”

“ The railway-station you would understand in one word—money. But Shiba, the wondrous, the beautiful—no money was there, nor anything but silence and awe. Grim and ancient vaults of cryptomeria, shrines whose charms of color and form intoxicate one's eyes, tombs of Japan's ancient rulers by the sword, the shoguns, temples where art has lavished itself like libations to the gods of the place, and over all the dead silence which awes one into littleness, and somehow befits the worship of Buddha, Prince of Heaven. And here too was Kito, unhallowed, unbeautiful, like a shade, haunting the beauty. ”

“ Kodera Yoshitaka, the chief commander of his cavalry, whom he sent to Shimo, not only rescued the young king, Yoshimune, from his enemies, the kings of Chikuzen and Satsuma, who had taken his capital and ravaged his territories, but succeeded also in bringing up to the point of baptism that fickle and inconstant prince, who had long been a great trial to the missionaries, as well as to his pious father Civan, who, having given up to him the reins of government, had been treated thenceforth with very little respect. ”

“ I often think of that twelfth-century Japanese recluse Chōmei. He lived in a little mountain hut far away from City Royal, and there he read and played upon the biwa, went for walks in the vicinity, picking flowers and fruit and branches of maple-leaves, which he set before the Lord Buddha as thank-offerings. Chōmei was a true lover of Nature, for he understood all her many moods. ”

“ The tradition tells us the shime is first made with rice-straws to decorate the eaves of the rock in which Sun God concealed himself, to tempt him out with the dancing and music from the cave, so that he will throw the almighty light over the world again. Thus the shime is derived from the old tradition, as you see every temple of Shinto sect has a shime in the front or around the temple eaves all the year round. ”

“ I feel assured that no thoughtful man can visit Shiba's temple without being impressed with the high perfection to which the Japanese have attained in the arts; a perfection which the foreign mind can rarely grasp. After a donation to the polite bonze—which he receives on a gold salver and lays on the altar—we encase our feet in leather once more, and leave the sacred precincts. We may possibly never have the opportunity of paying Shiba a second visit; but the privilege of having done so once is—to a man of research—a liberal education in itself. ”

“ Sometimes the shimenawa is made of bronze, when the torii itself is of bronze; but according to tradition it should be made of straw, and most commonly is. For it represents the straw rope which the deity Futo-tama-no-mikoto stretched behind the Sun-goddess, Ama-terasu-oho-mi-Kami, after Ame-no-ta-jikara-wo-no-Kami, the Heavenly-hand-strength-god, had pulled her out, as is told in that ancient myth of Shinto which Professor Chamberlain has translated. ”

“ The mother thinks but of the child, and sees the dangers." This in lower tones—"If Shimo becomes the favourite of her lord, how is such inexperience to meet the evil passions roused in those around her? Always place her ladyship first. Resist the solicitation of Shūzen Dono; unless the okusama chooses to favour what would be but a transient passion. Keep this well in mind.... And now—to the preparation of what is needed." She had detected the motive of his lordship's summons, thought him captivated by a pretty face and figure come across by accident. ”

“ Shimono Kani hath given a voice to the wind and added a sorrow to the sea. But when in lighted chambers after feasting there arises the voice of the singer to please the King, then is the soul of that singer crying aloud to his fellows from where he stands chained to earth. And when at the sound of the singing the heart of the King grows sad and his princes lament then they remember, though knowing not that, they remember it, the sad face of Shimono Kani sitting by his dead brethren, the elder gods, playing on the harp of crying heart strings whereby he sent their souls among the worlds. ”

“ This belief has held Japan’s labouring class in cheerful resignation through ages of hardship, but also it has taught us to look with such indifference upon the sufferings of creatures below us in the order of creation that we have become, as a nation, almost sympathy-blind.
As quickly as possible to be polite, I thanked my grandmother and hurried to beg Shiro’s pardon. I found him covered very comfortably with a matting of soft rice-straw suitable to his station. Out in the garden two coolies were engaged in burning the crêpe cushion. Their faces were very grave. ”

“ When the king heard this, he said to Shimas, ‘To-morrow I will come forth to them, if it be the will of God the Most High.’ So Shimas returned to the grandees and notables who were present and told them what the king had said. But this came to the ears of the favourite; so she went in to the king and said to him, ‘A king’s subjects should be his slaves; but thou art become a slave to thy subjects, for that thou standest in awe of them and fearest their mischief. They do but seek to make proof of thy temper; and if they find thee weak, they will disdain thee ”

“ Wondering what the matter was, mamma would open the paper screen to see, and lo! not a shadow of me was to be seen. Even Shiro had disappeared. Attacked with a feeling something akin to horror, she used to picture—so I imagine—a winged tengu (a Japanese harpy) swooping down and carrying me away to some distant hill. But soon finding recent steps of clogs on the ground, coming to and receding from the veranda, she would nod and smile at the trick. She knew that I had been kidnapped by a good soul! ”

“ No fighting, no rowdyism, no rough words accompany the spring saturnalia; and the laughter is so infectious, the antics and figures so comical, that even sober people seem to have tasted of the insane cup. At night lanterns swing from all the rows of tea-houses, booths, and fairy branches, and interminable Japanese dinners are eaten, with beautiful maiko and geisha posing and gliding, twanging the samisen and [75] tsuzumi drums, their kimonos embroidered with cherry blossoms, hair-pins, and coronals of blossoms set in the butterfly loops of blue-black hair. ”

“ Then, suddenly, like a breath of cold wind, came the thought that even my [Pg 143] saintly grandmother would not dare touch the sacred things that were used to honour the Shinto gods. She always attended to the Buddhist shrine, but it was Father's duty to care for the white Shinto shrine. During his absence, Jiya or another manservant took his place, for no woman was worthy to handle such holy things. And yet the great god of Shinto was a woman—the Sun goddess! ”

“ There is no tittering, no embarrassment, nor self-consciousness; and these grave and serious mites will take the blocks from the teachers with a reverent bow and present them to other children with another formal salute, quite as their grandfathers might have done at court. In some of the girls’ schools the old Japanese methods are followed, and they are taught the traditional etiquette and the cha no yu, to embroider, to write poems, to arrange flowers, and to play the samisen. The koto, once almost obsolete, is restored to favor, and girls delight to touch this sweet-toned, horizontal harp. ”

“ Accordingly, Shimas went in to the King and bespake him, saying, "Peace be with thee, O King! How cometh it that I see thee give thyself up to these slight pleasures and neglect the great affair whereto it behoveth thee sedulously apply thyself? Thou art like unto a man who had a milch-camel and, coming one day to milk her, the goodness of her milk made him neglect to hold fast her halter; which whenas she felt, she haled herself free and made off into the wold. Thus the man lost both milk and camel and the loss that betided him surpassed his gain. ”

“ So he betook himself to Shimas and said to him, “The King calleth for thee forthright because he hath awoke from his sleep in affright and hath sent me to bring thee to him in haste.” When Shimas heard this, he arose without stay or delay and going to the King, found him seated on his bed. He prostrated himself before him, wishing him permanence of glory and prosperity, and said, “May Allah not cause thee grieve, O King! What hath troubled thee this night, and what is the cause of thy seeking me thus in haste?” The King bade him be seated ”

“ Then each returned to his stead, and in a few days the Almighty vouchsafed unto them a violent rain and the place of the pond was filled fuller than before. “On like wise, O King,” continued Shimas, “we despaired of a child being born to thee, and now that God hath blessed us and thee with this well-omened son, we implore Him to render him blessed indeed and make him the coolth of thine eyes and a worthy successor to thee and grant us of him the like of that which He hath granted us of thee ”

“ The Daimio of Satsuma is now Prince Shimadzu. It is not easy to associate these modern men-about-town, who dance at state balls, who play billiards and read the files of foreign newspapers at the Rokumeikwan, who pay afternoon calls, attend teas, garden-parties, dinners, concerts, and races; who have taken up poker and tennis with equal ardor, and are victimized at charity fairs and bazaars, with their pompous, stately, two-sworded, brocade and buckram bound ancestors. ”