Tari

“ Everywhere in the islands, of course, the color line exists—a subtle barrier between the races, not to be crossed with impunity; but the better sort of white man is ready to admit that God, who presumably made him, also made the native, and made of the Polynesian a rather fine piece of work. Tari had stepped across with eyes open, counting the cost, realizing all that he must relinquish. He is not a man to make such a decision lightly ”

“ When you stop at the house of a strange planter he will offer you a whisky-and-soda—if you refuse, nothing more will be said of the matter. At home, with a parching throat, it is quite conceivable that you might tell your chance host not to bother, looking forward with hopeful hypocrisy to his persuasion and your own inevitable acceptance. I think I liked Tari the better for not having asked me to his house ”

“ It is to Tari, the wife of this Boora Penna, that the propitiatory human sacrifices are periodically offered (in groves which are dark, gloomy, and deemed holy as those of our Druids were in Europe) , amid the most horrible rites, roasting over a slow fire, for one, about the time when the ground is cropped, so that each family may procure and bury a little of the victim's flesh in the soil, to ensure prosperity, and avert the malignity of the goddess, who otherwise might blast their rice, maize, or vines ”

“ A handful of earth was dug up with its head to show that the ground might now be cultivated, and the people were told that they might come and go unmolested, freely as the air through the windowlike openings on its sides. Tari had real adzes as well—the tools with which trees were chopped down and canoes hollowed out—stone implements of a perfection I have never seen elsewhere, carved out of basaltic rock, hard and close as steel, smoothed by processes at which one can only guess, sharp and symmetrical as the product of modern machines. ”

“ The stratagem of Taric, however, began to produce its effect. The Christian leaders and most conspicuous cavaliers were singled out, and severally assailed by overpowering numbers. They fought desperately, and performed miracles of prowess ”

“ Behold the true model of a warrior, who despises gain, and seeks for nought but glory!”
Taric was graciously received by the caliph, who asked tidings of his victories. He gave a soldier-like account of his actions, frank and full, without any feigned modesty, yet without vainglory. “Commander of the Faithful,” said he, “I bring thee no silver, nor gold, nor precious stones, nor captives, for what spoils I did not share with my soldiers I gave up to Muza as my commander. How I have conducted myself the honorable warriors of thy host will tell thee ”

“ Those who look upon thee curse unrestrained those who look upon thee. Veil me with that which but now was bound round thee.
480. "'Give me the veils that sometime adorned thee; when thou seest me, thou also shalt be pleased that that which is thine adorns me. Bind on thine arm this bracelet [1] if thou honourest what is mine, and such another night thou shalt not pass as long as thou livest.'"
481. Here Tariel, become like a wild beast, weeps, his grief increases a thousandfold; he said: "I have the armlet [1] which she formerly bound on her arm!" ”

“ The name Tarim, as we were told, is derived from "tara," i. e. field, owing to the circumstance of the water of this river in its upper course being mostly utilized to irrigate the fields.
Fifty versts below the mouth of the Ugen-daria a large arm, the Kiok-ala-daria (about 150 feet wide) separates from the Tarim and flows in an independent channel for about 130 versts before reuniting with the parent river. Into this arm flows the Koncheh-daria from the north. ”

“ While Taric was pushing his triumphant course through Andalusia, tidings of his stupendous victory on the banks of the Guadalete were carried to Muza ben Nosier. Messenger after messenger arrived, vying who should most extol the achievements of the conqueror and the grandeur of the conquest. “Taric,” said they, “has overthrown the whole force of the unbelievers in one mighty battle. Their king is slain; thousands and tens of thousands of their warriors are destroyed; the whole land lies at our mercy ”

“ Tarim, in watery metaphor, is not so much a basin as a pool in a tidal river flowing alternately to and from the sea. We can imagine that in such a pool creatures of very different provenance might be found together. So currents both from east to west and from west to east passed through the Tarim, leaving behind whatever could live there: Chinese administration and [Pg 189] civilization from the east: Iranians from the west, bearing with them in the stream fragments that had drifted from Asia Minor and Byzantium, while still other currents brought Hindus and Tibetans from the south. ”

“ Here they again avowed their readiness to flock to his standard whenever it should be openly raised, and made known their various preparations for a rebellion. Taric was convinced, by all that he had seen and heard, that Count Julian had not deceived them; either as to his disposition or his means to betray his country. Indulging his Arab inclinations, he made an inroad into the land, collected great spoil and many captives, and bore off his plunder in triumph to Muza, as a specimen of the riches to be gained by the conquest of the Christian land. ”

“ They were merry, they joked at the passing of those deeds; [11] they thanked God that He had turned their days of woe to joy.
1474. They explored the hollow hill, [12] merry they played; they found those treasures sealed up by Taria, uncounted by any, apprehended by none; they say not with dissatisfied hearts: "We lack!" ”

“ So did goddess Tarioa become mortal. Her children grew up and did have more children who do ever have a far-away look in their eyes when they stare towards the setting sun. For you must know that they are tapu children, and live on the Isles that are far to the north-west. 88And long, long ago, goddess Tarioa did go ’way to shadowland that is far up in the sky. ”

“ Overrun the provinces, seize upon the cities, make yourself master of the capital, and your conquest is complete.” [32]
The advice of Julian was applauded by all the Arab chieftains, who were impatient of any interruption in their career of conquest. Taric was easily persuaded to what was the wish of his heart. Disregarding the letter of Muza, therefore, he prepared to pursue his victories. For this purpose he ordered a review of his troops on the plain of Ecija. Some were mounted on steeds which they had brought from Africa; the rest he supplied with horses taken from the Christians. ”

“ But still they cry and cry. Fireflies no good! Then Tarioa very sad, so she call out. ‘O god of Rain, Ora, Tane, Maker-of-flowers and birds and nicer things, I have sin in thy sight, but now I do offer prayer. I will, O gods, be as sacrifice to thy altars, and my children shall worship thee if they do live.’
“The great god Tane, hearing her prayer, did walk out of forest. Seeing so beautiful a goddess before his eyes, he say: ‘You wanter food, milk for babies?’ Then he put forth his big hand and held babies up on tip of one finger—and looker much pleased! ”

“ They sported, they ceased not at all from drinking. To Tariel they presented wondrous jewels of ruby stone. Their radiance like the sun's covers them all.
1537. Tariel was like a rose, and was snowing a light snow shower; he sent Avt'handil to Rosten to ask for leave; he gave him this message: "To be near thee is enough for me as full joy, (but) enemies hold my kingdom, I know they are eating up the land. ”

“ Tariel said: "O brother, that which rejoices me to-day is enough, in seeing thee I have seen all my comfort, whatever other balm God gives; hast thou not heard: How can man find in the world that which is not of Heaven's doing!" (?)
1315. When Tariel was not convinced, Avt'handil was ill at ease, he could no longer delay to tell the tale; he hastened, he drew forth the veil of her on whose lips the rose blooms; when Tariel saw, he recognized it, seized upon it, started. ”

“ Asmat'h sprinkled water (upon him) , Taria came back to consciousness; for a long time he could not speak, melancholy bound and overcame his heart; he sat down and moaned, bitterly, his tears were mingled with the earth; he said: "Woe is me! what a great agitation is her memory to me!
335. "Trusters in Fortune have their pick of her gifts, they are lucky, but at last are not spared her treachery; I praise the prudence of those sages who oppose her. Hearken to my tidings if life remain in me!
336. "They took in the partridges; I could make no way for myself. ”

“ Tariel one day spake to P'hridon words of the heart: "Your heart is more mine than that of a complete (i.e., born) brother [9] ; my life would not be a fitting return, nor the gift of my soul; dying I found from you the balm for my wound.
1446. "Thou knowest of Avt'handil's self-sacrifice for my sake; now I would serve him in return; go, ask, he will reveal what he wants; as he hath quenched my furnace, even so hath his burned enough.
1447. "Say to him: 'O brother, what will repay thee for the grief thou hast seen for my sake? God will grant thee His grace imaged forth [10] from on high. ”

“ While Taric was yet talking with his followers, says one of the ancient chroniclers, a Christian female was described, waving a white pennon on a reed, in signal of peace. On being brought into the presence of Taric she prostrated herself before him. ‘Senior,’ said she, ‘I am an ancient woman ”

“ Save thyself, care not for me," and she arose and prostrated herself before the shrine. "O Mother," she cried piteously, "I will not leave thee again. Death or life, what matters it to me? let it be as thou wilt. I have promised not to leave thee, and I am here waiting." Then rising, she seated herself as she was used to do before the shrine, and spoke no more.
"I can at least die with thee, Tara; I will not leave thee," said Gunga. "Whatever comes, let it come to us both; I am as ready to die as thou art—I will not go." ”

“ But speak, daughter,—thy name?"
"Tara."
"Tara: well, fear not. Amba Bye is strict, but kind. Speak truly, we listen."
And Tara told her little story: how she had become a priestess when the goddess called her; what she knew of holy books; how she had been carried off from the temple by Moro Trimmul, and how he had persecuted her before. How she was taken by Fazil Khan, and had been saved by him from the King's harem at Beejapoor. Finally, how they had treated her with honour and respect, and were taking her to her only refuge at Wye. ”

“ Tarhe is old and wise and he is king here. He can save the White Chief from Wingenund and Cornplanter. Listen. Tarhe is old and he has no son. He will make you a great chief and give you lands and braves and honors. He shall not ask you to raise your hand against your people, but help to bring peace. Tarhe does not love this war. He wants only justice. He wants only to keep his lands, his horses, and his people. The White Chief is known to be brave; his step is light, his eye is keen, and his bullet is true. For many long moons Tarhe's daughter has been like the singing bird without its mate. ”

“ The king alone is allowed to wear a dress of yellow feathers. The common people, however, wear but scant clothing, none being required in this favoured climate. Their great war-god is Tairi. To propitiate him human sacrifices are offered up, and his idol is carried at the head of their armies. Lesser chiefs have also their idols carried before them. One of their temples, a morai, merits description. It is formed by walls of great thickness, like that at Tahiti. ”

“ To be sure, I am neither a Brahmun nor a widow to be nice as thou art; yet I bid thee go, and let me have my turn: thou hast had more than thy share of money already to-day."
"It is all in the shrine before the Mother," said Tara, shrinking from the bold glances and excited manner of the girl. "I have taken none of it: I need it not."
"That does not matter," said Gunga; "I will have my turn now. Go away; thou art not wanted. Those that will not dance before the Mother are not worthy to serve her. Go, else some of us will push thee out." ”

“ Noble sir, by your mother's, by your sister's honour, save me from him; he would have carried me away. Nay, I will not rise till you tell me you will take me to my father. O return with me and rescue him, else he will be slain! Come, I will lead ye back; he is a priest of the temple!"
"It cannot be, girl," said Fazil, more disturbed by Tara's beauty, and more agitated than he cared to acknowledge to himself. "It cannot be till daylight, and no one will touch your father if he be a Brahmun; so sit in the litter and fear not. And thou art not his wife?" and he pointed to Moro Trimmul. ”

“ I serve only in the temple."
"It is a lie," cried Gunga sharply; "she is a Moorlee, and one of us; do not believe her. Was she not dancing in the temple when the disturbance began? He carry her off, Meah Sahib?" she cried to Fazil Khan, pointing to Moro Trimmul. "I tell you we had all arranged to go together, and because she is more dainty than I am, he got a palankeen for her."
"Peace, girl," cried Fazil; "be not shameless."
"O noble sir," exclaimed Tara, interrupting him, "heed her not; what matter what she says? only take me to my father, then you will know the truth. ”

“ Tarhay to claim his bride, (calls) Tarhay!
Tarhay!
[Enter TARHAY with several braves.]
TARHAY. Tarhay is here!
PROPHET. The Long-Knives die to-night.
The spirits which do minister to me
Have breathed this utterance within my ear.
You know my sacred office cuts me off
From the immediate leadership in fight.
My nobler work is in the spirit-world,
And thence come promises which make us strong.
Near to the foe I'll keep the Magic Bowl,
Whilst you, Tarhay, shall lead our warriors on.
TARHAY. I'll lead them; they are wild with eagerness. ”