Tylwyth Teg

“ In some places the Tylwyth Teg are described as a small folk of a thieving nature, living in summer among the fern bushes in the mountains, and in winter in the heather and gorse. These were wont to frequent the fairs and to steal money from the farmers’ pockets, where they placed in its stead their own fairy money, which looked like the coin of the realm, but when it was paid for anything bought it would vanish in the pockets of the seller. In other districts the fairies were described as a little bigger and stronger folk ”

“ The most common name for the fairies in Welsh is y Tylwyth Teg, ‘the Fair or Beautiful Family’; but in South Cardiganshire we have found them called Plant Rhys Đwfn, ‘the Children of Rhys the Deep’ (pp. 151, 158) , while in Gwent and Morgannwg they are more usually known as Bendith y Mamau, ‘the Blessing of the Mothers’ (p. 174) . Our fourteenth century poet, D. ab Gwilym, uses the first-mentioned term, Tylwyth Teg, in poem xxxix, and our prose literature has a word corr, cor in the sense of a dwarf, and corres for a she dwarf. ”

“ Fairy Music—Birds of Enchantment—The Legend of Shon ap Shenkin—Harp-Music in Welsh Fairy Tales—Legend of the Magic Harp—Songs and Tunes of the Tylwyth Teg—The Legend of Iolo ap Hugh—Mystic Origin of an old Welsh Air.
I.
In those rare cases where it is not dancing which holds the victim of Tylwyth Teg in its fatal fascination, the seducer is music. There is a class of stories still common in Wales, in which is preserved a wondrously beautiful survival of the primitive mythology. ”

“ Y mae y trađodiad hefyd yn ein hysbysu đarfod i’r gwr hwn symud i fyw o Đrws y Coed i Ystrad Betws Garmon.
‘A young man, from the neighbourhood of Drws y Coed, was returning home one bright moonlight night, from Beđgelert; when he came opposite the lake called Ỻyn y Gader, he saw a number of the ladies known as the Tylwyth Teg going through their nightly frolics. The youth was charmed at once by the beauty of these ladies, and especially by one of them. ”

“ Hywel also has it that the Tylwyth Teg formerly used to frequent the markets at Bala, and that they used to swell the noise in the market-place without anybody being able to see them: this was a sign that prices were going to rise.
The shepherds of Ardudwy are familiar, according to Hywel, with a variant of the story in which a man married a fairy on condition that he did not touch her with iron. ”

“ But when one night Shuï never came home till bed-time, leaving the cows to care for themselves, dame Rhys took the girl to task as she never had done before. ‘Ysgwaetheroedd, mami,’ said Shuï, ‘I couldn’t help it; it was the Tylwyth Teg.’ The dame was aghast at this, but she could not answer it—for well she knew the Tylwyth Teg were often seen in the woods of Cardigan. Shuï was at first shy about talking of the fairies, but finally confessed they were [Pg 68] little men in green coats, who danced around her and made music on their tiny harps ”

“ The Welsh have much to say of the Tylwyth Teg, or fair family, and many believe in them.'
'And do you believe in them?' said I.
'I scarcely know what to say. Wise and good men have been of opinion that they are nothing but devils, who, under the form of pretty and amiable spirits, would fain allure poor human beings ”

“ On a certain evening a servant man and maid went out to fetch the cattle home for milking, and all of a sudden the man lost sight of the maid, and, although he searched and called, no sign of her or sound of her voice reached him. He went back with the cows, and told the family of the mysterious disappearance of the girl. From the evil reputation that the Tylwyth Teg had in those parts, it was decided to consult a "wise man" at once. Away they went to him, and after answering the usual inquiries he said the girl had been snatched into the fairies' ring and that she was with them now. ”

“ In general, when the hero of a folk-tale gets into the power of supernatural beings in the under-world he must be careful not to partake of any food which is offered him if he desire to return. But Dafydd, though he had fallen into the hands of the Tylwyth Teg, and become for the time invisible to human eyes, had not reached the underworld, their dwelling-place. ”

“ But it is interesting to read of such a tradition being extant in days so comparatively near our own.
All dwellers in the country are familiar with the appearance of "fairy rings," those curious and inexplicable circles that occur in the grass of meadows and lawns. No amount of mowing obliterates them, and probably nothing short of digging up or ploughing would get rid of them. In Wales these odd patches seem to have ever been regarded with a mixture of fear and interest, as the undoubted haunts of the Tylwyth Teg, and were carefully shunned in consequence, especially after nightfall. ”

“ I do not call attention to it with any Quixotic purpose of disputing the conclusion it assists; it is far more interesting as one feature of the general subject of fairies’ attire. The Welsh fairies are described with details as to colour in costume not commonly met with in fairy tales, a fact to which I [Pg 132] have before alluded. In the legend of the Place of Strife, the Tylwyth Teg encountered by the women are called ‘the old elves of the blue petticoat.’ A connection with the blue of the sky has here been suggested. It has also been pointed out that the sacred Druidical dress was blue. ”

“ On the top of Craig-y-Ddinas thousands of white fairies dance to the music of many harps. In the dingle called Cwm Pergwm, in the Vale of Neath, the Tylwyth Teg make music behind the waterfall, and when they go off over the mountains the sounds of their harps are heard dying away as they recede. The story which presents the Cambrian equivalent of the [Pg 95] Magic Flute substitutes a harp for the (to Welshmen) less familiar instrument. ”

“ He had been reduced to a mere skeleton, but he inquired at once if the cattle he was driving were far ahead. Jones had heard of a child changed by the fairies when its mother had placed it in some hay while she worked at the harvest. She discovered he was not her own by brewing in an egg-shell, as usual. Then she refused to take any notice of him, and she soon found her own baby returned; but the latter looked much the worse for its sojourn in the land of the Tylwyth Teg.
My informant described to me Elis Bach of Nant Gwrtheyrn, already mentioned, p. ”

“ Still, firmly as the limpet to the rock, the poorer we grew, the more did we attach ourselves to the wild old Welsh country. Each squire of Tynycymmer bringing home, in his turn, a bride who often possessed neither money nor beauty; but always something else, without which she could never have married a Morgan of our house—she had pure, untainted Welsh blood in her veins. ”

“ Tyler will step into the ring in a costume which we have prepared expressly for him; and thus, when he does himself honor by his performance and earns the applause of the multitude, he will be doing honor and doing applause for the work of our hands—my wife Lilly and myself. Take them, my boy; and when you array yourself in them tomorrow you will remember that the only living skeleton, and the wonder of the nineteenth century in the shape of the mammoth lady, are present in their works if not in their persons. ”

“ The conclusion of another letter from the same pen, in defiance of Lord Grey's power, breathes the feelings with which the Welsh entered upon this rebellion. "And it was told me that ye been in perpose for to make your men burn and slay in whatsoever country I be and am seisened in (have property) . Withouten doubt as many men that ye slay, and as many housen that ye burn for my sake, as many will I burn and slay for your sake; and doubt not I will have bread and ale of the best that is in your lordship. I can no more. But God keep your worshipful state in prosperity. ”

“ Tildy listened to the adventure with breathless admiration. No man had ever tried to follow her. She was safe abroad at any hour of the twenty-four. What bliss it must have been to have had a man follow one and black one’s eye for love!
Among the customers at Bogle’s was a young man named Seeders, who worked in a laundry office. Mr. Seeders was thin and had light hair, and appeared to have been recently rough-dried and starched. He was too diffident to aspire to Aileen’s notice; so he usually sat at one of Tildy’s tables, where he devoted himself to silence and boiled weakfish. ”

“ Tyler, and of how nobody liked him, with all his money, which he hoarded like a miser. He was probably crossing the bridge now to take the train for the city from Marley, and save the additional five cents he might have to pay if he boarded it at Burdock, which was much nearer his home.
But he was human, he was an old man; he was helpless now, doubtless overcome by the heat. And there was nobody about but Roy to prevent what might be a tragedy. ”

“ When they approached the rioters, the king checked his horse, and made a sign that he would speak with them. Wat the Tyler at once rode forward, telling his followers to stand fast until he gave the signal.
"The insolent varlet!" Sir Ralph muttered, grasping the hilt of his sword; "see, he lifts not his cap to the king, but rides up as if he were his equal!"
The Tyler, indeed, rode up until his horse's head touched the flank of the king's horse, and he and Richard were knee to knee. Nothing could exceed the insolence of his demeanour.
"King," he said, "do you see all these men here?" ”

“ I believe that man is actually going to try to cross the trestle.”
Roy Pell pulled his sister Eva quickly toward him as he spoke, so that she could look up between the trees to the Burdock side of the railway bridge almost directly above their heads.
“Why, it’s Mr. Tyler!” exclaimed Jess, who had a better view from where she sat on the log that spanned Riddle Creek. “Oh, Roy, something’s sure to happen to him! He’s awfully feeble.” ”

“ The monk hurried to the northern battlements, and stood, for an instant, gazing intently on the confusion which filled the vast area before him. At one point, and towards the centre, he observed a circle formed of some mounted commons, and he perceived a man in the midst in a kneeling posture. His voice now arose deep and startling as he exclaimed, "Wat Tyler, I adjure thee, touch not the prelate—touch not the Lord's anointed! ”

“ And Tylette introduced the soul of each Tree to him.
There was the Elm, who was a sort of short-winded, paunchy, crabby gnome; the Beech, an elegant, sprightly [Pg 143] person; the Birch, who looked like the ghosts in the Palace of Night, with his white flowing garments and his restless gestures. The tallest figure was the Fir-tree: Tyltyl found it very difficult to see his face perched right at the top of his long, thin body; but he looked gentle and sad, whereas the Cypress, who stood near him, dressed all in black, frightened Tyltyl terribly. ”

“ For Scotland see The Ghost Lights of the West Highlands by Dr. R. C. Maclagan in Folk-Lore for 1897, pp. 203–256, and for the cognate subject of second sight see Dalyell’s Darker Superstitions of Scotland, pp. 466–88. ↑
34 Another word for the toeli is given by Silvan Evans as used in certain parts of South Wales, namely, tolaeth or dolath, as to which he [274] mentions the opinion that it is a corruption of tylwyth, a view corroborated by Howells using, p. 31, the plural tyloethod; but it could not be easily explained except as a corruption through the medium of English. Elias Owen, p. ”

“ Nicholas! we have had a long search. Hah!" as he glanced on the monk, "have the knaves chained you. Bear him forth, men of Kent—Wat Tyler himself will strike off those irons."
The monk was then conducted to the outer door of the prison. It would be in vain to paint the frantic joy of those without. Deafening shouts of "The prophet is free!" passed from mouth to mouth, and then came the rush to obtain a prayer or benediction.
"Back, men of Kent—back," vociferated Tyler;—and then arose the long wild shout as Tyler freed the monk from the last link of his bonds. ”

“ Tyll Owlyglass or Tyll Owleglass, by Thomas Murner, a Franciscan monk, of Strasbourg (1475-1536) ; the English name of the German “Tyll Eulenspiegel.” Tyll is a mechanic of Brunswick, who runs from pillar to post as charlatan, physician, lansquenet, fool, valet, and Jack-of-all-trades. He undertakes anything and everything, but invariably “spoils the Egyptians” who trust in him. He produces popular proverbs, is brimfull of merry mischief, droll as Sam Slick, indifferent honest as Gil Blas, light-hearted as Andrew Bode, as full of tricks as Scapin, and as popular as Robin Hood. ”

“ You can imagine dear Tylô trotting ahead, on his hind legs, like a little man, with his nose in the air, his tongue dangling down his chin, his front paws folded across his chest. He fidgets, sniffs about, runs up and down, covering twice the ground without minding how tired it makes him. [Pg 66] He is so full of his own importance that he disdains the temptations on his path: he neglects the rubbish heaps, pays no attention to anything he sees and cuts all his old friends. ”

“ Thyrza broke into a laugh.
'Why, whose is it, then?' she exclaimed. 'Don't play tricks, grandad; put it on at once!'
'Now come, come; you're keeping Mary waiting,' said Lydia, catching up the coat and holding it ready.
Then Mr. Boddy understood. He looked from Lydia to Thyrza with dimmed eyes.
'I've a good mind never to speak to either of you again,' he said in a tremulous voice. 'As if you hadn't need enough of your money! Lyddy, Lyddy! And you're as bad, Thyrza; a grown-up woman like you, you ought to teach your sister better. Why there; it's no good; I don't know what to say to you. ”

“ Tyler, Jr., as good a judge of men as his father, had taken him into his friendship, and between the two of them they had turned out a man who would have died for a Tyler as quickly as he would have for his flag. ”