Carnal mind

“ How much worldliness, how much ambition among men, how much seeking for the honor that comes from man—all the fruit of the carnal life—to be found in the midst of Christian activity! Let us remember that the carnal state is a state of continual sinning and failure, and God wants us not only to make confession of individual sins, but to come to the acknowledgment that they are the sign that we are not living a healthy life,—we are yet carnal. ”

“ And just as hand, or eye, or nose, apart, Severed from us, can neither feel nor be, But in the least of time is left to rot, Thus mind alone can never be, without The body and the man himself, which seems, As 'twere the vessel of the same—or aught Whate'er thou'lt feign as yet more closely joined: Since body cleaves to mind by surest bonds. Again, the body's and the mind's live powers Only in union prosper and enjoy; For neither can nature of mind, alone of self Sans body, give the vital motions forth; Nor, then, can body, wanting soul, endure And use the senses. ”

“ From that hour physical personality became much less to me than it is to people who misuse it, I endeavored to lift thought above physical personality, or selfhood in matter, to man's spiritual individuality in Good, God, — to the true Mind, where sensible evil is lost in supersensible Good. ”

“ It is well that the upper portions of the brain represent the higher moral sentiments, as if Hope was ever prophesying thus: “Mind will sometime rise above all material and physical sense, exchanging it for spiritual perception, and man will then recognize his God-given dominion.” ”

“ No matter though the coronal portion of the brain is grandly developed, if the intellect be insane, or if the digestive function be insane, pure and noble moral impulses are no longer possible. Man is one,—body, mind and heart. ”

“ There, in bold relief, is the deep penetrative mind—one that has power to read the masses as they pass before her mental vision. Her's is the heart that opens wide to the one crushed and broken by the uncharitable sect called "the world." ”

“ Such words must sound as dreams to those analytical philosophers who allow nothing in man below the sphere of consciousness, actual or possible; who have dissected the human mind till they find in it no personal will, no indestructible and spiritual self, but a character which is only the net result of innumerable states of consciousness; who hold that man’s outward actions, and also his inmost instincts, are all the result either of calculations about profit and loss, pleasure and pain, or of emotions, whether hereditary or acquired. ”

“ This extraordinarily interesting and dramatic moment in human evolution was of course that in which self-consciousness grew powerful enough to penetrate to the centre of human vitality, the sanctum of man’s inner life, his sexual instinct, and to deal it a terrific blow—a blow from which it has never yet recovered, and from which indeed it will not recover, until the very nature of man’s inner life is changed. ”

“ As in normal conditions the man’s soul, inhabiting his body, is held to give it life, to think, speak, and act through it, so an adaptation of the self-same principle explains abnormal conditions of body or mind, by considering the new symptoms as due to the operation of a second soul-like being, a strange spirit. ”

“ But can carnal men comprehend this? Will any of them believe these things? We think not; for how can a carnal man partake of the Spirit of God? How could one who is earthly-minded ascend to heaven in his thoughts? ”

“ The question which had to be settled then and there, at that particular crisis of the human race, was not—Are certain wonders true or false? but—Is man a mere mortal animal, or an immortal soul? Is his flesh meant to serve his spirit, or his spirit his flesh? Is pleasure, or virtue, the end and aim of his existence? ”

“ I speak merely of physical and social motives, such as appeal to the conscience of every man—the instinct which bids every human-hearted man or woman to save life, alleviate pain, like Him who causes His sun to shine on the evil and on the good, and His rain to fall on the just and on the unjust. ”

“ What happens to all those marginal desires which have chiefly occupied themselves with the affairs of the body 100 or lower mind—those innumerable little spirits and imps which (as we discover in dreams, or by closely watching our waking thoughts) are continually planning and scheming their own little successes and gratifications? What happens to the thousand and one intelligences which carry on the functions and processes of the organism? ”

“ The study of psychology has opened the mind to inspection as we open the back of a watch-case and see the wheels go round; and this study lays its crown of victorious explorations at the feet of ethics.... His view is that conscience is the sense of conflict between bodily and mental desires ... therefore not a guide; it is only a sense of lostness in the woods, that wants a guide. Good sense and good religion are the guides to be consulted. ”

“ Experience does indeed present numerous examples where the rational forces appear compressed in proportion to the violence of the sensuous forces. But instead of deducing this spiritual weakness from the energy of passion, this passionate energy must rather be explained by the weakness of the human mind. ”

“ Can the will emancipate itself from appetite and control it? Or is it to remain the slave of the body?
In time an emotion appears which marks the influence not directly of the body but of the individual consciousness. ”

“ From this point of view biology has contributed much to clarify our ideas regarding the motives of human behavior. The social philosophies which prevailed during the past century either assumed that conduct was determined by a calculated search for pleasure and avoidance of pain or they ascribed it to a vague and undefined faculty named the conscience or the moral sense. ”

“ Yet it is these lower soul-powers, it is the passive, the vegetative and sensitive, the mortal soul-powers which, in and with the body, constitute this particular man, and only particular men are really existent. Where and how then is this living man’s Personality, his indelible consciousness of the unity of his nature, to arise and to be found in all this medley? ”

“ It must therefore possess a firm foundation, not easily moved; that is, the soul must be fitted and prepared for the actions of our bodily life by an irresistible power. Were then the sensations of our animal loss or well-being to become spiritual perceptions, and had they to be created by thought, how often would the soul be obscured by the overwhelming blaze of passion; how often stifled by laziness and stupidity ”

“ All such conceptions of spiritual life must be relegated to the dark ages of human intelligence, when man was able to conceive of no joy apart from physical pleasure, and no punishment other than physical suffering. Our conceptions must, therefore, be limited by what we know of the nature and attributes of the soul, as exhibited through phenomena. The first question, then, is, What do we know of the attributes of the soul? ”

“ Between the carnal and the spiritual there must be no compromise and there can be no peace. But carnality is not in the body, it is in the principle that uses the body as its medium and expression. We say much about "sins of the flesh" ”

“ In morbid states of mind and body certain functions, certain passions, take on an independent vitality to such a degree that at last they endue a kind of personality and give rise to strings of phantasms which we believe to be real. In dreams, though there is not exactly rebellion, the higher powers of the mental organism being at rest, the lesser functionaries similarly display an extraordinary and impish activity and present us with amazing masquerades of actual life. ”

“ There was animalism in the soul, and the body had its moments of spirituality. The senses could refine, and the intellect could degrade. Who could say where the fleshly impulse ceased, or the physical impulse began? How shallow were the arbitrary definitions of ordinary psychologists! And yet how difficult to decide between the claims of the various schools! Was the soul a shadow seated in the house of sin? ”

“ You will see, therefore, that any sorrow or trouble which may fall upon the personality of the living man, and may conceivably influence his mental body, will not in the least affect his other thought-form which his ego is using as an additional mental body. ”

“ We have now to consider consciousness in its relation to those modifications of our nature which assail us from within; and here it will be found, that just as all perception originates in the antagonism between consciousness and our sensations, so all morality originates in the antagonism between consciousness and the passions, desires, or inclinations of the natural man. ”

“ It follows that, as connected with the human will, emotion is never uncombined with thought. This fact is implied in the definition of will as the conscious determination on some definite course of conduct which, as definite, is an exclusion of other courses, and thus involves judgment. Where action takes place without conscious predetermination, we call it "organic," "automatic," "reflex," or "involuntary," the pain or pleasure connected with the act rising into our individual, centralized consciousness when the action has already taken place or during its progress. ”

“ They know that by gross living the sense of conscience may be dulled, or that by right living it may be strengthened. In like manner the subjective mind perceives by its own senses certain invisible types of evil seeking external manifestations in the microcosm. ”

“ In fact, not only the reality, but also the theory of the body, not only the practised measurement of its longings, but also the pure moral philosophy of its spirit-world, must darken and make difficult the prospect on the inner world from the outer one. Only the moralist, the physiologist, the poet, and the artist more readily comprehend our inner world ”

“ While interesting in stating a case, this interests me as an argument but little, for if we were carnivorously made, with our minds, our hearts, our capacity for love and charity, and that great hope we have of finally manifesting the perfection of the sons of God, we still should control our tendencies by a higher law, and no more be carnivorous [22] than we are apes, or marauders, or any other mental or physical manifestation from which spiritual evolution has lifted us high. ”

“ Modern psychology thus sees in muscles organs of expression for all efferent processes. Beyond all their demonstrable functions, every change of attention and of psychic states generally plays upon them unconsciously, modifying their tension in subtle ways so that they may be called organs of thought and feeling as well as of will, in which some now see the true Kantian thing-in-itself the real substance of the world, in the anthropomorphism of force. Habits even determine the deeper strata of belief; thought is repressed action; and deeds, not words, are the language of complete men. ”

“ On the other hand, it might possibly be that our persistence depends upon our ability to persist. The theory of mind developed by modern researches in psycho-pathology is that the mind of man—instead of being a single "unit," as was formerly supposed—is composed of a number of threads or strands, so to speak, held together by our attention and our will. ”

“ I employ this word “tendency” as synonymous with needs, appetites, instincts, inclinations, desires; it is the generic term of which the others are varieties; it has the advantage over them of embracing at the same time both the psychological and physiological aspects of the phenomenon. All the tendencies suppose a motor innervation; they translate the needs of the individual, whatever they may be, physical or mental; the basis, the root of 3the affective life is in them, not in the consciousness of pleasure and pain which accompanies them according as they are satisfied or opposed. ”

“ The intellectual faculties are wakeful, questioning, mistrustful; the emotions are blind, hopeful, confiding; the one reasoning, exacting, demonstrating; the other, believing, inspiring, devout. The intellect sees, the emotions feel; and, though these functions may blend, the one can never supersede the other.
The quality of the emotional faculties is represented by Benevolence, Sympathy, Joy, Hope, Confidence, Gratitude, Love, and Devotion, all of which are the very antitheses of the attributes of animal feeling, described as Melancholy, Fear, Anger, Hate, Malevolence, and Despair. ”

“ Among the fancies, which have prevailed, in relation to the soul and its habits, none, perhaps, have been more remarkable, than the belief, in an actual exodus, or going forth, of the soul from the body, during life, on excursions of business or pleasure. ”

“ The existence of pain is as necessary to the appreciation of pleasure as the existence of evil is to the appreciation of good. Therefore we may regard the sliding scale of consciousness as a register of sensation, a scale adapted to actual physical life and necessary for its continuity and development; and a scale which has its exact psychical counterpart in moral ideals, from which the evolving aspirations and perceptions of men reach out towards spiritual life. ”

“ So intimately related are mind and body, [76] so influential is the conscience over physical processes, that nothing which the conscience condemns can be healthful and recuperative. And it is equally true that every form of physical excess or of dissipation, inevitably leaves mental recoils and moral stings. ”

“ Then, along two main lines, we traced the development of character out of the purely instinctive tendencies of human life. We showed that impulses, which may be regarded as instincts in their active or executive aspect, may be controlled and developed into desires, which are relatively permanent and pervasive. Again, emotions, which in their origin appear at the instinctive level of life, may be organised into systematic sentiments, which colour the whole moral life. ”