Churinga

Definition and stakes

Edwin Sidney Hartland,  Ritual and belief (1914)

“ The churinga are, moreover, endowed with power, with mana, which not merely heals wounds, but when they are brought ceremonially in contact with the body produces other physical, mental, and even moral effects. In the Kaitish tribe the performance of some ceremonies, in the course of which the churinga are handled, renders a man so full of this mana, or, as they call it, churinga, using the very word, that he becomes for the time taboo.103.2 In addition, the churinga have virtue to make the yams and the grass-seed grow; they frighten the game, or enable a man to secure it, and so forth. ”
Source: Gutenberg

A. H. Keane,  Man, Past and Present

“ These are far more powerful than living men, because their spirit part is associated with the so-called churinga, consisting of stones, pieces of wood or any other objects which are deemed sacred as possessing a kind of mana which makes the yams and grass to grow, enables a man to capture game, and so forth. "That the churinga are simply objects endowed with mana is the happy suggestion of Sidney Hartland [995] whose explanation has dispelled the dense fog of mystification hitherto enveloping the strange beliefs and observances of these Central and Northern tribes [996] ." ”
Source: Gutenberg

Portrait of Émile Durkheim Émile Durkheim,  The Elementary Forms of the Religious Life

“ The entrance is carefully closed by means of stones so cleverly placed that a stranger going past it could not suspect that the religious treasury of the clan was so near to him. The sacred character of the churinga is so great that it communicates itself to the locality where they are stored: the women and the uninitiated cannot approach it. It is only after their initiation is completely finished that the young men have access to it: there are some who are not esteemed worthy [Pg 121] of this favour except after years of trial. ”
Source: Gutenberg

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