Edwin Sidney Hartland, Ritual and belief (1914)
“ The churinga are, moreover, endowed with power, with mana, which not merely heals wounds, but when they are brought ceremonially in contact with the body produces other physical, mental, and even moral effects. In the Kaitish tribe the performance of some ceremonies, in the course of which the churinga are handled, renders a man so full of this mana, or, as they call it, churinga, using the very word, that he becomes for the time taboo.103.2 In addition, the churinga have virtue to make the yams and the grass-seed grow; they frighten the game, or enable a man to secure it, and so forth. ”
