Element (philosophy)

“ We must go to nature itself, and be guided by the same kind of rule as the chemist in his analysis, who accounts every ingredient an element till it can be decompounded and resolved into others. So, in natural philosophy, we must account every phenomenon an elementary or simple one till we can analyse it, and show that it is the result of others, which in their turn become elementary. ”

“ To call it an element seems to clothe it in a vagueness which its character does not merit. If man were merely a phase of matter, we could employ the term element with propriety. That which can be only an element in a universe, at any rate may be a faculty or sense in man. ”

“ Indeed when I considered that the Tenents concerning the Elements are as considerable amongst the Doctrines of natural Philosophy as the Elements themselves are among the bodies of the Universe, I expected to find those Opinions solidly establish’d, upon which so many others are superstructed. ”

“ If it be objected that the cause of a thing's beginning to exist may be said with propriety to be the cause of the thing itself, I shall not quarrel with the expression. But that which in an object begins to exist, is that in it which belongs to the changeable element in nature; and the outward form and the properties depending on mechanical or chemical combinations of its component parts. There is in every object another and a permanent element, viz., the specific elementary substance or substances of which it consists and their inherent properties. ”

“ The idea of substance and all its applications, as well to the external as to the internal world, are far from leading us to infer the existence of a single substance; on the contrary, reason according with experience forces us to acknowledge a multitude of substances. Why should we admit only one substance? This is one of the most important questions of philosophy, and from the most ancient times has given occasion to the most serious errors ”

“ For the attributes are simply what the understanding grasps as the essence of the one substance, which is determined in itself, and not through anything else. “But if these substances were distinguished by their affections, since substance is by nature prior to its affections it would follow that if from substance its affections were abstracted and it were regarded in itself, i.e. ”

“ In all finite beings we find actuality and potentiality, perfection and imperfection. Primary matter, which is the basis of material substance, is a pure potentiality. Moreover, change necessarily supposes a potential element, for it is a transition from a state .of potentiality to a state of actuality ”

“ In this sense, then, the distinction of the primary and secondary qualities of matter is just,—that, whatever qualities we refer to a material cause must be, in reference, secondary to those qualities that are essential to our very notion of the body, to which the subsequent reference of the other qualities is made. We have formed our definition of matter; and, as in every other definition of every sort, the qualities included in the definition, must always, in comparison of other qualities, be primary and essential, relatively to the thing defined. ”

“ That we distinguish between the essence and the existence of things is beyond all doubt; for inasmuch as we know an object realized, we conceive its existence; and inasmuch as we know that this object exists with this or that determination, constituting it in such or such a species, we conceive its essence. ”

“ The absolute and the world are one fact, I said, when materially considered. Our philosophy, for example, is not numerically distinct from the absolute's own knowledge of itself, not a duplicate and copy of it, it is part of that very knowledge, is numerically identical with as much of it as our thought covers. ”

“ When we view the essence as existing, we call it thing. In the relation of a thing to its properties we have a repetition of the relation of form and content. The properties show us the thing in respect of its form, but it is thing in respect of its content. ”

“ Philosophically considered, the universe is composed of Nature and the Soul. Strictly{3} speaking, therefore, all that is separate from us, all which Philosophy distinguishes as the NOT ME, that is, both nature and art, all other men and my own body, must be ranked under this name, Nature. ”

“ This we do in accordance with the true spirit of scholastic philosophy, not to say compelled by a philosophical necessity; for we know that the constituent form of a purely material compound, though essential with respect to the compound itself, is only an accident received in the substance of the components, as we may hereafter have an occasion to show. And now let us come to the attributes of complete beings.
Principles of attributes and properties. All complete beings possess attributes and properties called essential—that is, invariably following the essence to which they belong. ”

“ But what is to prevent us from classifying the substance of mind, when the fundamental idea of its substance is that it is something which resembles no other substance, but constitutes a class or description of being that stands entirely by itself, and in which, for a knowledge of its properties we distinguish its properties from those of any other substance? ”

“ They educate both the Understanding and the Reason. Every property of matter is a school for the understanding,—its solidity or resistance, its inertia, its extension, its figure, its divisibility. The understanding adds, divides, combines, measures, and finds nutriment and room for its activity in this worthy scene. Meantime, Reason transfers all these lessons into its own world of thought, by perceiving the analogy that marries Matter and Mind. ”

“ For in these sciences the object is to show not merely how the logical Idea presupposes the objective particularity of Nature as a vehicle to its determinate existence, but also how it is capable of passing from such externality to mind, and, finally, of freeing itself from all the finitude that clings to it and of attaining to Spirit in its eternal concreteness and truth. ”

“ Do not the magnificent profusion of radical materials, the gems without number which we everywhere discover, the immense amount of matter susceptible of transformation and assimilation by the living being, the mysteries of generation in the animal and vegetable kingdoms, all indicate to us that there are scattered over the universe an infinite number of vital principles, which exercise their activity in very different ways, and over a scale of astonishing extent? ”

“ But whence have we these categories which here appear as definitions? We find them doubtless in ourselves, in scientific culture. The existence of the understanding, the will, extension, is therefore not developed from infinite substance, but it is directly expressed in these determinations, and that quite naturally; for of a truth there exists the One into which everything enters, in order to be absorbed therein, but out of which nothing comes. ”

“ We say, then, that essence is a particular genus of entities, and that of it part is matter, which in itself is not any one particular object, as it is other than form and species from which each object derives its particular denomination; and that, in the third place, there is the derivative from both these. Now matter is potentiality, species reality, and that in a twofold acceptation, as knowledge and as reflexion; but bodies, and above all natural bodies, seem to be essences ”

“ In order that it may indicate under the denomination of substance, an object which may be given, in order that it may be a cognition, a constant intuition must be placed at the foundation, as the indispensable condition of the objective reality of a conception, namely, that by which alone the object is given. ”

“ But this is to be observed, That the rational matter can and doth move in its own substance, as being the purest and subtillest degree of matter; but the sensitive being not so pure and subtil, moves always with the inanimate Matter, and so the perceptive figures which the rational Matter, or rational corporeal Motions make, are made in their own degree of Matter ”

“ Again, when we call the Absolute the principle of all existence, we have the notion merely of a first cause. When, however, we call it the essence of things, and then prove from it that all things are but modes of this first cause, it is evident that we are begging the question. We first make the Absolute the essence of all things, and then prove that all things are but this essence. ”

“ If we use the word 'content' here, we see that the absolute and the world have an identical content. The absolute is nothing but the knowledge of those objects; the objects are nothing but what the absolute knows. ”

“ Matter is the determinable and potentially-multiple element, the principle of divisibility and quantification, which can enter indifferently into the composition of this or that natural unit, and which owes its actual unity and specificity to the entelechy which here and now informs it. ”

“ If we consider the impressions of sense as the mere materials of our experience, such materials may be accumulated in any quantity and in any order. But if we suppose that this matter has a certain form given it, in the act of being accepted by the mind, we can understand how it is that these materials are subject to inevitable rules;—how nothing can be perceived exempt from the relations which belong to such a form. ”

“ Our foregoing discussion of the metaphysical criterion will suggest a fairly definite ideal of what a completely adequate apprehension of the whole of reality would be. A completely adequate apprehension of reality would be one which contained all reality and nothing but reality, and thus involved no element whatever of deceptive appearance. ”

“ And if we admit, with the ancient philosophers, that every such substance is resolvable into one or more of the elements, and that all the elements are but different modifications of one common matter, how wonderful a thing must Form be, since it imparts such varied appearances and qualities to one common substratum? ”

“ Nay, thou beholdest in our verses here Elements many, common to many worlds, Albeit thou must confess each verse, each word From one another differs both in sense And ring of sound—so much the elements Can bring about by change of order alone. But those which are the primal germs of things Have power to work more combinations still, Whence divers things can be produced in turn. ”

“ Thus too, whatever possesses symmetry, and whatever is true, and all principles, are in a certain respect, connate with the first principle, so far as they are principles and fountains and goodnesses, with an appropriate subjection and analogy. ”

“ Under each of these attributes infinita sequuntur, and everything which an infinite intelligence can conceive, and an infinite power can produce,—everything which follows as a possibility out of the divine nature,—all things which have been, and are, and will be,—find expression and actual existence, not under one attribute only, but under each and every attribute. ”

“ But substances are not all that exist; attributes, if such things are to be spoken of, must be said to exist; feelings also exist. Yet when we speak of an object, or of a thing, we are almost always supposed to mean a substance. There seems a kind of contradiction in using such an expression as that one thing is merely an attribute of another thing. ”

“ Let us, however, look a little more closely into materialism considered as a mode of philosophical belief.
What do we mean by matter? First of all, it is obvious that we mean something that is objective to the mind or thinking faculty—something the mind finds upon its path, as it were, and that is the source to it of certain definite impressions. All impressions made upon the mind do not, however, equally connect themselves with the idea of matter. ”

“ I think I may safely infer, That whatever is the first and principal Cause of changing the fluid and undeterminated Matter into shapes so comely and symmetrical, as we see in Flowers and Trees, is an Understanding Principle, and knows both the nature of man, and of those Objects he offers to his sight in this outward and visible world. For these things cannot come by chance, or by a multifarious attempt of the parts of the Matter upon themselves ”

“ It is, you will perceive, nothing more than the enumeration of the constituent parts of the substance, and considers the substance, simply as it exists alone, without regard to any other bodies that may exist around it, or near it, and without any allusion to change of any kind. ”

“ Now, an existence, properly so called, must have at least two attributes, and whatever exhibits two or more attributes is matter. The two attributes necessary to existence are solidity and extension. Take from matter these attributes and matter itself vanishes. ”

“ Interior light, or reason, teaches us by the processes of thought those intellectual truths which are fixed in the human mind by physics, logic, and ethics, through rational, natural, and moral action on the will, the conduct, and the speech, which are the triple functions of the understanding, and on the three faculties of the reason—apprehension, judgment, and action; this interior light acts on outward things by physics, mathematics, and metaphysics, and perceives God in all things by logic, by physics, and by ethics. ”

“ OF THE FIRST STAGE OF INDUCTION.—THE DISCOVERY OF PROXIMATE CAUSES, AND LAWS OF THE LOWEST DEGREE OF GENERALITY, AND THEIR VERIFICATION.
(137.) The first thing that a philosophic mind considers, when any new phenomenon presents itself, is its explanation, or reference to an immediate producing cause. If that cannot be ascertained, the next is to generalize the phenomenon, and include it, with others analogous to it, in the expression of some law, in the hope that its consideration, in a more advanced state of knowledge, may lead to the discovery of an adequate proximate cause. ”