Image (psychology)

“ But the knowing itself, whether of much or of little, has the same essence, and is as good knowing in the one case as in the other. Concept and image, thus discriminated through their objects, are consubstantial in their inward nature, as modes of feeling. The one, as particular, will no longer be held to be a relatively base sort of entity, to be taken as a matter of course, whilst the other, as universal, is celebrated as a sort of standing miracle, to be adored but not explained. Both concept and image, quâ subjective, are singular and particular. ”

“ Although the kinds of content of imagery do not differ from those of perception, imagery differs from perception, as a rule, in such a characteristic manner that in ordinary life we are not likely to mistake an image for a percept or a percept for an image. The imagined sun lacks brilliancy. Its imagined heat does not burn. A glowing match, perceived, surpasses those images. ”

“ We are interested in the reliability of the imagination and in its identification with what we assume to exist and to occur. Some writers hold that sensory objects are in sense-perception both external and internal, external with regard to each other, and internal with regard to consciousness. Attention is called to the fact that the distinction between image and object constitutes no part of the act of perception. ”

“ And I may mean all mankind, with perhaps a very sharp image of one man in my mind's eye. The meaning is a function of the more 'transitive' parts of consciousness, the 'fringe' of relations which we feel surrounding the image, be the latter sharp or dim. ”

“ Since a vivid mental image may be "in all respects the same as an actual sensation", according to the testimony of some people, the question arises how, then, an image is distinguished from a sensation. ”

“ As an experience sui generis we claim for the representation a special psychic mark, an ‘ideational or representative’ coefficient. The image has its own qualitative character just as the sensation possesses its own. In contrast to the sensation which possesses the coefficient of external reality, the image or representation has the coefficient of internal reality. Both sensation and image have reality, each one has its own kind of reality―the sensation has external objective reality, the image has internal subjective reality. ”

“ And all such conclusions indicate that the lower forms possess the power of sense-perception, that they, like us, presumably have at their disposal certain images, and that their psychic life is to a large extent also constituted of mere image-associations, and that they too, learn by experience. ”

“ Visual Imagery When we speak of “images” in connection with Imagination and Recognition we do not refer merely to mental pictures of things seen. Mental images are representations of past mental experiences of any and every kind. They include past sensations of sound, taste, smell, feeling, pain, motion and the other senses, as well as sensations of sight. One may have a mental image of the voice of a friend, of the perfume of a flower, just as he may have mental images of their [Pg 10] appearance to the eye. ”

“ Thus the complete mental image of such a simple object as a rose is made up of numerous distinct mental pictures, each joined to all the others, and each located in its own particular domicile. Now, such a mental image is termed a concept, and concepts are the material of thought. Thought is the play of consciousness among these concepts—a play which always, in our waking hours, is within definite boundaries and along lines of association. The oddity of our dreams arises from Fig. 7.—The location of the Memory-Pictures of the Word-Image Rose. ”

“ In this class are also included the images of things that we have perceived but a few times, but which, for additional reasons, have remained clean-cut in our memory. Are these images complete, in the strict sense of the word? They cannot be; and the contrary belief is a delusion of consciousness that, however, disappears when one confronts it with the [17] reality. The mental image can contain all the qualities of an object in even less degree than the perception; the image is the result of selection, varying with every case. ”

“ We think in pictures; and the highest faculty of the intellect is that which pieces together old pictures and creates new ones. The eye is the only sense that gives us images; and how far imagining goes in mental processes is shown by the exalted office of the imagination—the image-working faculty of the mind. ”

“ Now these things you paint grow out of a mental image—don't they, dear? The things you paint the mind sees first, so that the mental image is the true one, and then you—approximate. I should think then that it might help you to tell about pictures. For instance, if in painting a picture you had to tell about it to some one who did not look at it, wouldn't that make your own mental image more clear, and so help make it more real to you?'
"Why, Karl, I never thought of it, but,"—meditatively—"yes, I believe it would." ”

“ But which, amongst the many qualities of perception, is the power of imagination to behold, in the image? Here we arrive at the external substance of the rule: the power of imagination is to be guided by the prototype of external perception. ”

“ Supposing, therefore, such to be the case, we can transport ourselves thither in imagination, and can frame a mental image of the appearance which one or both of the lines must present at that point, which we may rely on as being precisely similar to the reality. ”

“ If images alone constituted consciousness of their prototypes, such imagination-images as in fact have prototypes would involve consciousness of them; since this is not the case, an element of belief must be added to the images in defining consciousness. The belief must be of that sort that constitutes objective reference, past or present. An image, together with a belief of this sort concerning it, constitutes, according to our definition, consciousness of the prototype of the image. ”

“ Here, certainly, are very sound reasons for acknowledging that the images which are at the bottom of our thoughts, and form the object of them, are the repetition, the modification, the transposition, the analysis or the synthesis of sensations experienced in the past, and possessing, in consequence, all the characteristics of bodily states. ”

“ It seems as if the human mind works, on its most primitive levels, by means of image-formation, and that emotions and concepts for which no simple image exist may call up symbolic images by association and indeed often dress themselves in these new clothes before they present themselves to consciousness. Some such process appears to take place in dreams (including day-dreams!) ”

“ We think in the direction of that which we perceive. The image seems to prepare the adaptation of the individual to his surroundings; it creates the foresight, the preparation of the means, and, in a word, everything which constitutes for us a final cause. Now, it is very necessary that the image appear real to be usefully the substitute of the sensation past or to come. ”

“ There is, however, another way of approaching the meaning of images, namely through their causal efficacy. What is called an image "of" some definite object, say St. Paul's, has some of the effects which the object would have. This applies especially to the effects that depend upon association. The emotional effects, also, are often similar: images may stimulate desire almost as strongly as do the objects they represent. And conversely desire may cause images: [7] a hungry man will have images of food, and so on. ”

“ It is an error to call every idea an image, if you mean to consider ideas as something distinct from the intellectual act, which places itself before the understanding when it is in the exercise of its functions. An image is that which represents, as a likeness: and how, I ask, do we know that this representation or likeness exists? ”

“ To judge the image as a picture is judged, would, as we have seen, be absurd; and what is sought in poetry by those painters and others whose interest in the world is primarily visual is not pictures but records of observation, or stimuli of emotion. ”

“ If regarded as a sensation, my image has all the marks of the supernatural. My image, therefore, is regarded as an event in me, not as having that position in the orderly happenings of the public world that belongs to sensations. By saying that it is an event in me, we leave it possible that it may be PHYSIOLOGICALLY caused: its privacy may be only due to its connection with my body. But in any case it is not a public event, like an actual person walking in at the door and sitting down in my chair. ”

“ Probably when we are thinking or talking of a person, we recall some visual image of that person. I have thought what an instructive thing it would be, if under some magic influence—like that, for example, which would construct a ‘palace of truth’—it were arranged that as we gave out our comments on the character or conduct of any person, this image on the retina of memory should change according to the truth, or rather the want of it, in our remarks. ”

“ And as an image necessarily resembles its object, must not the frequent placing of these resembling perceptions in the chain of thought, convey the imagination more easily from one link to another, and make the whole seem like the continuance of one object? ”

“ The very image, which is present to the senses, is with us the real body; and it is to these interrupted images we ascribe a perfect identity. But as the interruption of the appearance seems contrary to the identity, and naturally leads us to regard these resembling perceptions as different from each other, we here find ourselves at a loss how to reconcile such opposite opinions. The smooth passage of the imagination along the ideas of the resembling perceptions makes us ascribe to them a perfect identity. ”

“ In other words, no sooner has the intellect progressed beyond the moment of perception and of its immediate reproduction in memory, than the generic image makes its appearance, i.e. a state intermediate between the particular and the general, participating in the nature of the one and of the other--a confused simplification. ”

“ Because we have a contrary percept to give the image the lie; where this fails, as in dreams, or where, as in hallucination, the image obtains in other ways the fixity characteristic of impressions, such confusion does in fact result. But in normal waking life we have the whole presentation-continuum, as it were, occupied and in operation: we are distinctly conscious of being embodied and having our senses about us. ”

“ To my astonishment, I found that the great majority of the men of science to whom I first applied protested that mental imagery was unknown to them, and they looked on me as fanciful and fantastic in supposing that the words ‘mental imagery’ really expressed what I believed everybody supposed them to mean. ”

“ When we try to find a definition of the difference between a sensation and an image, it is natural to look first for intrinsic differences. But intrinsic differences between ordinary sensations and ordinary images, for example as to “liveliness”, are found to be subject to exceptions, and therefore unsuitable for purposes of definition. ”

“ For if the images or traces in the brain are perceived, they must be the objects of perception, and not the occasions of it only. On the other hand, if they are only the occasions of our perceiving, they are not perceived at all. ”

“ In imagination there is a revelation of the self to the self, and a definite change in being, as there is in a vapour when a spark ignites it and it becomes an inflammation in the air.
Here images appear in consciousness which we may refer definitely to an internal creator, with power to use or remould pre-existing forms, and endow them with life, motion and voice.
We infer this because dream and vision sometimes assume a symbolic character and a significance which is personal to us. ”

“ The ordinary man's attention passes over them to their import; the artist's turns back and dwells upon them for their own sake. 'Don't draw the thing as it is, but as it looks!' is the endless advice of every teacher to his pupil; forgetting that what it 'is' is what it would also 'look,' provided it were placed in what we have called the 'normal' situation for vision. In this situation the sensation as 'sign' and the sensation as 'object' coalesce into one, and there is no contrast between them. ”

“ It is as if there were in the human consciousness a sense of reality, a feeling of objective presence, a perception of what we may call 'something there,' more deep and more general than any of the special and particular 'senses' by which the current psychology supposes existent realities to be originally revealed. If this were so, we might suppose the senses to waken our attitudes and conduct as they so habitually do, by first exciting this sense of reality; ”

“ The images presented by those surrounding it, as its perceptions awaken day by day, are those which record themselves on its soul, its brain, its physical being which is its sole means of expressing, during physical life, all it has learned. ”

“ I think, however, I will turn over a furrow of subsoil in it.—The explanation is, of course, that in a great many thoughts there must be a few coincidences, and these instantly arrest our attention. Now we shall probably never have the least idea of the enormous number of impressions which pass through our consciousness, until in some future life we see the photographic record of our thoughts and the stereoscopic picture of our actions. There go more pieces to make up a conscious life or a living body than you think for. ”