Moralization

“ As I consider virtue and vice to consist in action, and not in opinion, and as this action has its seat in the will, and not in the conscience, I shall confine my inquiries chiefly to the influence of physical causes upon that moral power of the mind, which is connected with volition, although many of these causes act likewise upon the conscience, as I shall show hereafter. The state of the moral faculty is visible in actions, which affect the well-being of society. ”

“ And he proceeds to ask the question, "How can there be any such intrinsic difference between the objects willed as justifies the distinction which 'moral sense' seems to draw between good and bad action, between virtue and vice? And if there is such a difference, in what does it consist?" [2] Now we may define a good action as the sort of action which proceeds from a good man; or we may define a good man as a man who performs good actions. ”

“ Is it not moral and unmoral at once—moral in that it is the result and expression of discipline, but unmoral, and even immoral, in that by nature it contains an indifference to morality, is calculated, in fact, to make morality bend beneath its proud and unencumbered sceptre? ”

“ What says this moral sense, this conscience, in the savage, who is taught to steal from his friend and torture his enemy? Does the reverend doctor think his moral sense will dictate the same conclusion? What right has he, then, to say, it is the voice of nature—of God? Does he fail to perceive that the moral quality of actions is distinguished by man in conformity to his experience, his training, his education?
We see that men often differ about the moral quality of an action. It might be that no two men would have the same idea about the moral quality of a particular action. ”

“ Of what may we justly affirm moral quality? Where does the conscience apply the distinctions of right and wrong? What are properly the objects, and the only objects, of moral approval or condemnation? Or, to put it in a way possibly more easily understood, to what human activities or features of life does moral quality belong?
It has already been noted in general that only personal beings can be moral agents or become, in what they are and do, objects of moral judgment. Apart from personality, no place for virtue or vice can be found. ”

“ But if seen under strong light and with their supreme import, the intuition impresses with greater force. So, too, the state of the whole moral75 nature is a reason of higher or lower moral sensibility. The more unblighted is the condition of personal life, the more is it responsive to the ethical discernment. Habitual refusal of duty, easy and indifferent familiarity with wrong-doing, or any continued enslavement of the higher nature to the lower, necessarily blunts the delicateness of the sensibilities and lowers the strength of the moral feelings. ”

“ To get such a sane and far-sighted moral perspective; to see the acts of our fellow men with a proper valuation; to be able to point out the insidious dangers of conduct which is not yet as generally rebuked as it ought to be; and at the same time to emancipate ourselves and others from the mistaken and merely arbitrary precepts that are intermingled with our genuine morality, and so attain the largest possible freedom of action, such should be the outcome of a thorough study of ethical principles and ideals. ”

“ It further includes the willing of psychical changes in the self, in the way of systematization, since these are means to the assertion of the ideal, and the negation of the bad self. And the ground and result of morality is habit or state, which answers to process as its psychical embodiment and basis, and which, as standing will in a man for good, is virtue, just as the habitual will for bad is vice. ”

“ It is, first, an error to suppose that in what is called human life there remains any region which has not been moralized. Whatever has been brought under the control of the will, it is not too much to say, has been brought into the sphere of morality; in our eating, our drinking, our sleeping, we from childhood have not been left to ourselves; and the habits, formed in us by the morality outside of us, now hold of the moral will which in a manner has been their issue. ”

“ We have seen even the most general and obvious principle of individual morality, the subordination of the passions to the reason, flatly contradicted by certain would be reformers, who, without stopping to consider the teachings of universal experience, rationally sanctioned as they are by the scientific study of human nature, have tried to establish, as the fundamental doctrine of their improved morality, the systematic domination of the passions! ”

“ Their position so conflicting with the smiling destiny they reject, the reward of misery given to virtue—all here awakens in us the feeling of impropriety: it ought to fill us with great distress. What is nature, and what are her ends and laws, if all this impropriety shows us moral propriety in its full light. We here see the triumph of the moral law, so sublime an experience for us that we might even hail the calamity which elicits it. For harmony in the world of moral freedom gives us infinitely more pleasure than all the discords in nature give us pain. ”

“ But the view for which I contend is, that Morality properly so-called—the science of right conduct—has for its object to determine how and why certain modes of conduct are detrimental, and certain other modes beneficial. These good and bad results cannot be accidental, but must be necessary consequences of the constitution of things, and I conceive it to be the business of Moral Science to deduce from the laws of life and the conditions of existence what kinds of action necessarily tend to produce happiness and what kinds to produce unhappiness. ”

“ We then admit that something else—call it ‘morality’ or ‘decent behaviour’, or ‘the good of society’—has claims on this self: claims which interfere with its own desires. What we mean by ‘being good’ is giving in to those claims. Some of the things the ordinary self wanted to do turn out to be what we call ‘wrong’: well, we must give them up. Other things, which the self did not want to do, turn out to be what we call ‘right’: well, we shall have to do them. ”

“ What is called 'moral sentiment' is merely a weaker form of that interest in social well-being which, when wrought into a man's habits and strong enough to determine action, we call virtue. So far as this interest is brought into play on the mere survey of action, and serves merely to determine an approbation or disapprobation, it is called moral sentiment. ”

“ This relentless rebuker of shams furnishes us with a good transition to another department of the subject, namely, moral hardihood, or grit organized in conscience, and applying the most rigorous laws of ethics to the practical affairs of life. Now there is a wide difference between moral men, so called, and men moralized,—between men who lazily adopt and lazily practise the conventional moral proprieties of the time, and men transformed into the image of inexorable, unmerciful moral ideas, men in whom moral maxims appear organized as moral might. ”

“ Which developments are truly realisations of "the moral capability of man," and so tend to the attainment of ultimate good, and which developments are expressions of those capacities which seek an apparent good only and are to be classed as evil, as impediments to the realisation of the good,—these have to be discriminated; and is it so clear that from the mere record of human deeds we are able to draw the distinction? Do we not need some criterion of goodness to guide our judgment? ”

“ And, in fact, between the esteem and the contempt of himself has the truly moral man a more free choice than the slave of sense between pleasure and pain? Is there less of constraint there for a pure will than here for a depraved will? Must one, by this imperative form given to the moral law, accuse man and humble him, and make of this law, which is the most sublime witness of our grandeur, the most crushing argument for our fragility? ”

“ We are here, of course, purposely considering, not actual and arbitrary morality, but the essentials upon which all moralities are based. We shall deal more fully as we proceed with those psychic and emotional factors which do, in fact, colour and distort all moral values. To return to our analogy—we may say then, that a conventional moral rule stands for the credit of national morality, much as a five-pound note stands for the credit of national wealth. ”

“ The essence of morality is the subjugation of nature in obedience to social needs. ”

“ But first (the only one of many difficulties we can notice) there forces itself on us the problem, ‘How is the non-moral to pass into the moral?’ Apart from the question how the self-feeling, with its merely objective consciousness, passes into consciousness of self as an object, how is the genesis of the moral consciousness explicable? Have we not fallen into a vicious circle? do we not require knowledge of good as a prius for the knowledge of evil, and knowledge of evil as a prius for the knowledge of good? How is any beginning of morality possible? ”

“ The surmounting of morality, in a certain sense even the self-mounting of morality-- let that be the name for the long-secret labour which has been reserved for the most refined, the most upright, and also the most wicked consciences of today, as the living touchstones of the soul. ”

“ They insist that there has been no moral growth in human nature, as a whole, to accompany the evolution of rational faculties and powers; and that, while human conduct has been gathering its potent gains of prudence, ingenuity, skillfulness, and the like—which are qualities relative to means and ends—it has gained, on the whole, in the absolute qualities of rightness and goodness, either nothing at all or less. ”

“ But, on the other hand, the moral standard does depend upon the forces which, when allowed free play, are distinguished as bad.... A large part of conduct consists of precautions which it is not only legitimate but incumbent to take, but which we should dispense with under happier conditions.... And in a second way, morality depends on 'badness,' for when a habit of action which we dislike and call bad comes to be strong enough to make itself felt, we seek to satisfy its claims as reasonable. ”

“ Then, if mankind may err, if the right of private judgment is not to be suppressed, if the supposed general experience is not infallible, how can it be moral for me always to follow it even in the teeth of my own judgment? ”

“ Is it possible that any man of common sense can believe, that moral principles which are so important to the best interests of human society, should be placed upon such an immoral and vindictive foundation? Can any one imagine that a being, so destitute of moral justice and benevolence himself, could serve as a solid basis on which to rest these qualities in human nature? ”

“ What we have aimed to present as a moral method is essentially this: to take into our reckoning all the factors in the situation, to take into account the other persons involved, to put ourselves into their places by sympathy as well as conceptually, to face collisions and difficulties not merely in terms of fixed concepts of what is good or fair, and what the right of each party concerned may be, but with the conviction that we need new definitions of the ideal life, and of the social order, and thus reciprocally of personality. ”

“ The sanctions of morality, as we have seen, are attempts to answer the question, "Why should I be good?" And we have also seen that no sanction can give a satisfactory answer to this question. The only sound answer to the question, "Why should I be good?" is, "Because it is good to be good." Good conduct is its own sufficient justification. ”

“ In the first place, it is obvious that if virtues are only good because they promote, and vices only evil because they impair the happiness of mankind, the degrees of excellence or criminality must be strictly proportioned to the degrees of utility or the reverse.68 Every action, every disposition, every class, every condition of society must take its place on the moral scale precisely in accordance with the degree in which it promotes or diminishes human happiness. ”

“ What I have to note is that, in any case, the change supposes the necessity of a corresponding morality in the growth of the instincts, the public spirit, the hatred of indolence, the temperance and self-command which would be requisite to work it efficiently. The organisation into which we are born presupposes certain moral instincts, and, moreover, necessarily implies a vast system of moral discipline. Our hopes and aspirations, our judgments of our neighbours and of ourselves, are at every moment guided and moulded by the great structure of which we form a part. ”

“ The dispute of the moralists has reference, not to any characteristic of the qualities in conduct which we cognize as moral, but to the mode in which they are cognized. Our conception of such qualities involves the conception of absoluteness in them, and it is only by that notion of absoluteness that they are distinguished from the other qualities which appear in human conduct, such as wisdom, prudence, ingenuity, and the like. ”

“ It appears that the morality of man—his great glory—that his sense of responsibility and of voluntary moral power, that which most peculiarly constitutes him man, involves the law of moral influence as between man and man. It appears further that the power and faculty of moral influence for good must needs involve the law of moral influence for evil. ”