Regeneration (theology)

Definition and stakes

Portrait of Augustus Hopkins Strong Augustus Hopkins Strong,  Systematic Theology (Volume 3 of 3…

“ Regeneration, or the new birth, is the divine side of that change of heart which, viewed from the human side, we call conversion. It is God's turning the soul to himself,—conversion being the soul's turning itself to God, of which God's turning it is both the accompaniment and cause. It will be observed from the above definition, that there are two aspects of regeneration, in the first of which the soul is passive, in the second of which the soul is active. God changes the governing disposition,—in this change the soul is simply acted upon. ”
Source: Gutenberg

Portrait of Augustus Hopkins Strong Augustus Hopkins Strong,  Systematic Theology (Volume 3 of 3…

“ So, too, when we describe regeneration as the communication of a new life to the soul, we should not conceive of this new life as a substance imparted or infused into us. The new life is rather a new direction and activity of our own affections and will. There is, indeed a union of the soul with Christ; Christ dwells in the renewed heart; Christ's entrance into the soul is the cause and accompaniment of its regeneration. But this entrance of Christ into the soul is not itself regeneration. We must distinguish the effect from the cause ”
Source: Gutenberg

Portrait of Augustus Hopkins Strong Augustus Hopkins Strong,  Systematic Theology (Volume 3 of 3…

“ We therefore teach all who are baptized that, if they bring to their baptism a heart that renounces sin and implicitly trusts the power of Christ to save, they should rely on the Savior's own promise—'He that believeth and is baptized shall be saved.'”
All these utterances agree in making forgiveness chronologically distinct from regeneration, as the concluding point is distinct from the whole. Regeneration is not entirely the work of God,—it must be completed by man. It is not wholly a change of heart, it is also a change in outward action.
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Source: Gutenberg

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