Stupor

“ In other cases stupor is predominant, and the person sits in silence and in the same attitude. Some resent interference, others are easily persuaded by their attendants to do certain acts, but when done relapse again into stupor. They manifest extreme apathy. ”

“ In Chapter VIII the differential diagnosis between perplexity and stupor has already been touched upon. Here again the affect is a point of contrast. The patient has not too little emotion but too much. The feeling of intangible, puzzling ideas and of an insecure environment causes the subject distress, of which complaint is made and which can be witnessed in the furrowed brow and constrained expression. There is also, as we have seen, a rich ideational content in these cases, if one can get at it. The mind is not a blank, as in the stupor, or concerned only with delusions of death. ”

“ Our description of the mood reactions in stupor would be incomplete if we omitted to mention the occasional appearance of an emotional attitude not unlike that seen in many cases of involution melancholia, which reminds one in turn of the reactions of a spoiled child. The commonest of these manifestations is resistiveness that may occur when an examination is attempted, feeding is suggested, or a sanitary routine insisted upon. One also meets with resentfulness. One patient, who frequently showed this reaction, explained it retrospectively by saying that she wanted to be left alone. ”

“ If we consider together the common features of these three cases, we see that they resemble stupors only in the presence of inactivity and apparent apathy. It is true that death appears in the ideational content but not with that prominence, bordering on exclusiveness, which characterizes such delusions in the true stupors. ”

“ When he has uttered the lust of the flesh his shudder is followed by an eloquent silence. We can fill up the blank too well—drunkenness, gluttony, thoughts and motions which spring from deliberate, wilfully cherished, rebellious sensuality; which fill many of us with pain and fear, and wring cries and bitter tears from penitents, and even from saints. The second, abuse of free-will, the second element in this world which is not God's world, is the desire of which the eyes are the seat—"the lust of the eyes." ”

“ On the other hand, those evil spirits, who by long custom, have contracted in the body, habits of lust, sensuality, malice and revenge, an aversion to every thing that is good, just, or laudable, are naturally seasoned and prepared for pain and misery. Their torments have already taken root in them; they cannot be happy when divested of the body, unless we may suppose, that Providence will in a manner create them anew, and work a miracle in the rectification of their faculties. ”

“ In such a case, we must, as far as lawfully we may, part with that which we cannot keep without being entangled in sin by it. First, It is certain, the inward lust must be mortified, though it be dear to us as an eye, or a hand. The flesh, with its affections and lusts, must be mortified, Gal. v. 24. The body of sin must be destroyed; corrupt inclinations and appetites must be checked and crossed; the beloved lust, that has been rolled under the tongue as a sweet morsel, must be abandoned with abhorrence. ”

“ Do Thou tear away, even with the thoroughness that true love demands, all that is deep-rooted in us of vice and sin, iniquity and immorality, debasing lust and degrading desire! Do Thou, with unsparing chastisement, purge out all that lurks within our hearts, with hydra-headed persistence, of worldliness, selfishness, cupidity, prejudice, passion, anger, hatred, lust and licentiousness. ”

“ Could we but have the heart of the wicked laid open before us; could we but see how it is torn and wrung by the evil passions that harbour within it; could we but mark how, even in the strongest and most determined breast, when bent upon evil purposes, or engaged in wicked acts, fear and apprehension go hand in hand with every deed of evil, while repentance, remorse, and punishment follow more slowly, though not less surely, in the distance ”

“ The words reiterated all around stabbed to the heart; the actions of the assailants tended to a worse end,—to awaken every passion of which the human breast is susceptible; fear, anger, pride, resentment, revenge, alternately take possession of the whole man. ”

“ Under fear are comprehended sloth, shame, terror, cowardice, fainting, confusion, astonishment.—In pleasure they comprehend malevolence, that is pleased at another's misfortune, delight, boastfulness, and the like. To lust they associate anger, fury, hatred, enmity, discord, wants, desire, and other feelings of that kind. ”

“ We see her driven to crime, remorse, shame, despair,—all human forms and forces of society united to condemn her, when with a last cry she stretches her poor hands to heaven and says, "Judgment of God, I commend myself to you" ”

“ These passions may lie dormant in our nature without soliciting to evil; they may, at any moment, awake to action with or without provocation. The sight of an enemy or the thought of a wrong may stir up anger; pride may be aroused by flattery, applause or even compliments; the demon of lust may make its presence known and felt for a good reason, for a slight reason, or for no reason at all; gluttony shows its head at the sight of food or drink, etc. ”

“ It is not, like envy, malice, spite, revenge, a vice which we may suppose to belong equally to an embodied or a disembodied spirit. In fact, it comes nearer to being physical depravity than anything I know of. There are some bodily states, some conditions of the nerves, such that we could not conceive of even an angelic spirit confined in a body thus disordered as being able to do any more than simply endure. ”

“ The bold presumptuous sinner says, "I may venture upon the sin and yet escape the punishment; I shall have peace though I go on." He might as well say, I will take fire into my bosom and not burn my clothes, or I will go upon hot coals and not burn my feet. He that goes into his neighbour's wife, however he holds himself, God will not hold him guiltless. The fire of lust kindles the fire of hell. ”

“ And, indeed, if modesty, and decency, and chastity, and, in one word, temperance, is only upheld by the fear of punishment or infamy, and not out of regard to their own sanctity, then what lengths will adultery and debauchery and lust shrink from proceeding to, if there is a hope either of escaping detection, or of obtaining impunity or licence? ”

“ And we shall not be likely to vanquish the monster, even in ourselves, unless we make the thoughts our point of attack. So long as they are sensual we are indulging in sexual abuse, and are almost sure, when temptation is presented, to commit the overt acts of sin. If we cannot succeed within, we may pray in vain for help to resist the tempter outwardly. A young man who will indulge in obscene language will be guilty of a worse deed if opportunity is offered. ”

“ Who can tell the countless temptations to evil which flow in from a neglected, disordered, deranged nervous system,—temptations to anger, to irritability, to selfishness, to every kind of sin of appetite and passion? ”

“ In such hours men and women have cursed God and life, and thrown violently down and trampled under their feet what yet was left of life’s blessings in the fierce bitterness of despair. This or nothing! ”

“ The prophets have labored much
To make the world revolve on this pivot stone; 3
But, in order to destroy the people, lust desires
To make them go astray and lose their heads;
The people say, 'With whom shall we take counsel?'
The prophets answer, 'With the reason of your chief.'
Again they say, 'Suppose a child or a woman enter,
Who lacks reason and clear judgment; '
They reply, 'Take counsel with them,
And act contrary to what they advise.'
Know your lust to be woman, and worse than woman;
Woman is partial evil, lust universal evil. ”

“ Like Rebels still, who think to strain his Glory
By wickedness, and after to be sorry?
Unto thy lust shall he be made a drudge,
Who thee and all ungodly men shall judge?
Canst thou account sin sweet, and yet confess
That first or last it ends in bitterness?
Is sin a thing that must procure thee sorrow,
And wouldst thou dally with’t another morrow?
O foolish man who lovest to enjoy
That which will thee distress, or else destroy! ”

“ If we argue, contend, and battle morally with this evil servant we do not alter him, but by this contention generate antagonism. Then what is our own position? Bad temper, a disturbed heart, an inharmonious angry mind; but if without contending we bear with and act gently with this evil, making careful comparisons with our own service to our own Lord, we learn patience, forgiveness, and humility also, for have we never lied, have we never been dishonest, have we never been negligent to this sweet Lord? ”

“ To bless one is not merely to wish that one well, but also to invoke good fortune upon his head, to recommend him to the Giver of all goods. So, too, cursing, damning, imprecation, malediction—synonymous terms—is stronger than evil wishing and desiring. He who acts thus invokes a spirit of evil, asks God to visit His wrath upon the object cursed, to inflict death, damnation, or other ills. ”

“ We have got to go down into that stony valley of humiliation where men and women face the naked facts before their God, and stop all attempt to hide or to deceive. We have got to stop the sophistries which are so dear to us, and through which we try to put the blame on others, or on circumstance, or on fate. We have got to face the fact that the evil things—whatever they were, either small or great—happened because we were weak—because we put pleasure before duty—because we gave in to lust, or evil suggestion, or a craven longing to please the flesh. ”

“ There is pleasure in gluttony, in drunkenness, in lust, in pride, in avarice, in revenge. But where is the pleasure in an oath? The sensualist, the hypocrite, the miser, and the murderer can at least plead strong temptation, can at least urge that they get something, however pitiful, in exchange for eternal loss. ”

“ My transgressions, O Lord, are multiplied: my transgressions are multiplied, and I am not worthy to behold and see the height of heaven for the multitude of mine iniquities.
10 I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release: for I have provoked thy wrath, and done evil before thee: I did not thy will, neither kept I thy commandments: I have set up abominations, and have multiplied offences. ”

“ Certain spirits, by permission, ascended from hell, and said to me, ‘You have written a great deal from the Lord, write something also from us.’ I replied, ‘What shall I write?’ They said, ‘Write that every spirit, whether he be good or evil, is in his own delight, — the good in the delight of his good, and the evil in the delight of his evil.’ I asked them, ‘What may your delight be?’ They said that it was the delight of committing adultery, stealing, defrauding, and lying. ”

“ The old blood remains fresh on the ground, crying for other blood to blot it out. The deed of wrong begets children in its own likeness. The first sin produces an 'Arâ,' a Curse-Spirit, which broods over the scene of the wrong, or over the heart and perhaps the race of the sinner. ”

“ Such lusting therefore is evil and pernicious, which brings to death the servants of God. For all such lusting is from the devil.
6 Whosoever therefore shall depart from all evil desires, shall live unto God; but they that are subject unto them shall die forever. For this evil lusting is deadly. Do thou therefore put on the desire of righteousness, and being armed with the fear of the Lord resist all wicked lusting. ”

“ In disposition he is mild and affable, but when roused to indignation, his keen eyes glitter and flash, the muscles of his large mouth work convulsively, and he looks the very impersonation of the spirit of evil. He is implacable in anger, and bitter in revenge ”

“ No gleam of goodness throughout the whole for the heart to cling to,—no thought of remorseful penitence,—no spark of noble feeling; nothing but vice,—low, grovelling, brutal vice,—from the moment the curtain rises to display the obscene spectacle, to that which sees it fall between the fictitious infamy on one side, and the real impurity left on the other! ”

“ For every one that is not awake to wisdom, but is steeped in wine, is a sluggard. “And the drunkard,” he says, “shall be clothed in rags, and be ashamed of his drunkenness in the presence of onlookers.” [477] For the wounds of the sinner are the rents of the garment of the flesh, the holes made by lusts, through which the shame of the soul within is seen—namely sin, by reason of which it will not be easy to save the garment, that has been torn away all round, that has rotted away in many lusts, and has been rent asunder from salvation. ”

“ If another man hath not slept with thee, and if thou be not defiled by forsaking thy husband’s bed, these most bitter waters, on which I have heaped curses, shall not hurt thee.
5:20. But if thou hast gone aside from thy husband, and art defiled, and hast lain with another man:
5:21. These curses shall light upon thee: The Lord make thee a curse, and an example for all among his people: may he make thy thigh to rot, and may thy belly swell and burst asunder. ”

“ Before I tell more about this incident let us read a Scripture in the Bible which tells us about being tempted to sin. In James 1:14,15, it brings out how it works. "But every man [woman or child] is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death." Let us see what the word tempted means. Tempt means "to induce; entice; allure." The devil works through us to tempt us. First, we are tempted by our own lust. Lust means an "overmastering desire." ”