Universal judgment

“ The sources of objective moral judgment in the world of time and circumstance are also thus laid open to the experience of each mind, in the power to consult the public judgment and to verify or correct the private judgment by it. ”

“ I regard our ethical common sense as meaning precisely the very fact that our present will, as the will of an individual, is unique. By our activity, then, I mean just the unique significance of the present expression of our will. If a general law, — a merely universal type, — if our characters or temperaments, or some other such universal nature of things, are expressed in our present experience, then, in so far, we are indeed mere cases of types. ”

“ To elucidate the matter, let us take the most familiar case in which the indirect judgments of Reason correct the direct judgments of Common Sense. The direct judgment of Common Sense is that the Sun moves round the Earth. ”

“ If we describe this primary and fundamental distinction, as it appears in the action of the conscience, it will be found marked by the following characteristics. First, the distinction is perceived—a datum of the cognitive intellect. As discerned by the knowing faculty, its object, viz.: the distinction, exists. For knowing always involves that the thing known is. The distinction between right and wrong is real in the sphere of moral relations. Second, it is universal, marking the human mind's action everywhere and in all ages. ”

“ This remarkable man, whose system of thought will long remain one of the landmarks in the history of philosophical speculation, does, in the treatise in question, lay down an universal first principle as the origin and ground of moral obligation ”

“ Those who have dispensed with the assumption of such a universal standard, have only been enabled to do so by supposing that a moral sense, or instinct, inherent in our constitution, informs us, both what principles of conduct we are bound to observe, and also in what order these should be subordinated to one another. ”

“ The result of the rational basis is to bring moral precepts to the test of rigorous demonstration, and to secure them against all danger from discussion, by showing that they rest upon the laws of our individual and social nature. By knowing these laws, we are enabled to form a judgment of the influence of each affection, thought, action, or habit, be that influence direct or indirect, special or general, in private life or in public. ”

“ To this universal conception of justice or order in the first education and in the moral nature of man, the still more universal conception of the good in the second education and in the sphere of speculative knowledge seems to succeed. Both might be equally described by the terms ‘law,’ ‘order,’ ‘harmony;’ but while the idea of good embraces ‘all time and all existence,’ the conception of justice is not extended beyond man. ”

“ The earlier conceptions of Universalism, emphasizing the good as something binding irrespective of the inclinations of the individual, issue in particular formulæ of virtue; later conceptions recognize the differences of individual cases while still insisting on the universal or authoritative character of morality. The problem receives its definite shape when the explanation of authority is sought, not in some categorical imperative, but in the very nature of society [Pg 229] itself, which, if a whole, is yet a whole made up of individuals. ”

“ Therefore the decisions reached in the world of thought leave us equally in doubt regarding the absolute value of any standards, with those obtained through sense-perception, and the universal conflict of opinion regarding all questions of philosophy and ethics leads us also according to this Trope to the reserving of the opinion. ”

“ There are cases when, with a clear consciousness of the rectitude of our purpose, and a strong confidence in the justice of our judgment, we must step over all human laws, be the result to ourselves what it may. ”

“ The duty of private judgment, of searching after truth, the sacredness of belief which ought not to be misused on unproved statements, follow only on showing of the enormous importance to society of a true knowledge of things. ”

“ Therefore the mores and the morality may move together, and there is no permanent or universal standard by which right and truth in regard to these matters can be established and different folkways compared and criticised. Only experience produces judgments of the expediency of some usages. ”

“ The universal recognition of this distinction, revealed in every man's consciousness, involved in the organic relations of society, testified to everywhere in the pages of history, embodied essentially in the religious nature and sentiments of mankind, woven into general literature, found to-day unmistakably in the thinking, laws and customs of all races and tribes, and acknowledged in the philosophical view of humanity wherever man is studied, irreducible as a fact by any account of its genesis or explanation of its significance, presents the occasion and primary materials of ethical science. ”

“ But each of the maxims can be taken to the heart and conscience of the individual, to become a principle of each man’s own character and conduct, and then to reappear, retranslated into social action, according to the wisdom of the time or the wisdom of the man or the wisdom of the Church. ”

“ They have accumulated a vast body of universally accepted knowledge; and the conceptions of man and of society, of morals and of law, based upon that knowledge, are every day more and more, either openly or tacitly, acknowledged to be the foundations of right action. ”

“ The general tendency of opinion, I say, has been to acknowledge the universal dominion exercised over man by the desire of happiness, and to accept this principle as his supreme rule of action, and as the basis of all ethical disquisition, whether practical or theoretical. ”

“ And it may be admitted that, in some cases at least, it is right and proper that a man’s motives should thus influence our judgment. But the question is: What sort of moral judgment is it right and proper that they should influence? ”

“ Hence, human Reason must always receive its particular Cast and Colour from the pre-established Passions, Habits, and Principles; will ever form its ruling Ideas of Good and Evil, Right and Wrong, Just and Unjust, from these great Fountains of human Action. ”

“ We note how emphatically the field in which this wisdom is to be exercised is declared to be the moral conduct of life. 'Righteousness and judgment and equity' are 'wise dealing,' and the end of true wisdom is to practise these. ”

“ What, then, shall be, the common standard that shall decide which is the man that thinks with the greatest justice? What the scale by which to measure who has the best regulated imagination? What balance shall be found sufficiently exact to determine whose knowledge is most certain, when he agitates subjects, which experience cannot enable him to examine, that escape all his senses, that have no model, that are above reason? ”

“ Whatever may be said of our judgment of a past age by present standards, the standard by which we judge present action is not at all the average standard, but the highest moral ideal we can discover; and in this fact lies the whole significance of Ethics. ”

“ A third thing to be marked in this psychological analysis of the action of conscience, and revealing its nature, is the affirmation of right or wrong to particular acts or principles of conduct. In this the function of conscience passes from its fundamental idea into the form of an applicatory judgment. The ideas of right and obligation are applied to the actual affairs and activities of life. The quality of right or wrong is connected with particular actions, feelings or purposes, and these are affirmed to be right or wrong according as they have or have not such moral quality. ”

“ We find the principle by means of the universal doubt, and it is this method of procedure that distinguishes the foregoing discussion of the basis of morals from many of those that have previously been concerned with this problem. To point out that the average man, or the reputed saint, or the inspired prophet, or the great poet, or the reader himself, whenever he is enthusiastic has or has had a given ideal, is not to justify this ideal. ”

“ But that does not serve for science. The next best thing that I can do in the way of rendering it is to appeal to another word which has a popular sense, the word Judgment. Let us say that there exists in every society a general system of values, found in social usages, conventions, institutions, and formulas, and that our judgments of social life are founded on our habitual recognition of these values, and of the arrangement of them which has become more or less fixed in our society. For example, to be cor [209] dial to a disagreeable neighbour shows good social judgment in a small matter ”

“ Why not view the Individual Whole as a whole of many related but not therefore mutually determined individuals? Why is not that at least possible? Do you say that one system of Thought, one ideal unity of universal Ideas, or Laws, is by our hypothesis to be fulfilled, and that therefore the individual fulfilment can only be such that it realises the very system of laws in this system of facts, where the Whole is contingent, but the parts are predetermined by the unity of the system? ”

“ Its invariable foundations are (1) the need we have of each other, and our social instincts, (2) the lasting and indestructible idea and sentiment of right and justice. The need and instinct, of which he finds many proofs, begin society; justice crowns the work. ”

“ The primary question now discussed, as of the most vital importance, is, What is the ultimate standard by which, amid all the diversities of human conduct and opinion, we may determine what is right and good in individual and social life? ”

“ Should it be demanded why men form general rules, and allow them to influence their judgment, even contrary to present observation and experience, I should reply, that in my opinion it proceeds from those very principles on which all judgments concerning causes and effects depend. ”

“ The moment we are perplexed in regard to what we ought to do or what judgment we ought to pass on something already done, we instinctively, almost involuntarily, endeavour to disentangle the act from all attendant circumstances and to see whether our sentiment of approval or disapproval would still hold good in quite other surroundings. We try to get, at the principle involved and to ascertain whether that principle possesses the universality which is the sure characteristic of the Moral Law. ”

“ It appears necessary, however, that we attend to the universal qualities of our nature, before we regard its varieties, or attempt to explain differences consisting in the unequal possession or application of dispositions and powers that are in some measure common to all mankind. ”

“ Such original and natural judgments are therefore a part of that furniture which nature hath given to the human understanding. They are the inspiration of the Almighty, no less than our notions of simple apprehensions. They serve to direct us in the common affairs of life, where our reasoning faculty would leave us in the dark. They are a part of our constitution, and all the discoveries of our reason are grounded upon them. They make up what is called the common sense of mankind; and what is manifestly contrary to any of those first principles, is what we call absurd. ”

“ To take only the moral part of this sphere of consciousness, we find the phenomenon called Justice, the law of right. Viewed as a force, it bears the same relation in the world of conscience, that attraction bears in the world of sense. I mean justice is the normal relation of men, and has the same to do amongst moral atoms,—individual men,—moral masses,—that is, nations—and the moral whole,—I mean all mankind,— which attraction has to do with material atoms, masses, and the material whole. ”

“ I say this, not looking from a sectarian point of view, but as guided by the principles that ought to govern us in our judgment of men, comprehensively regarding their qualities, and what they have been to their age. ”

“ Take judgments of justice or equity, for example. Instinctively, one judges everything differently, according as it pertains to one's self or to some one else. Empirically one notices that everybody else does the same. ”

“ Whether we provide for action or conversation, whether we wish to be useful or pleasing, the first object is the religious and moral knowledge of right and wrong; the next is an acquaintance with the history of mankind, and with those examples which may be said to embody truth, and prove by events the reasonableness of opinions. ”

“ Did all the moral lawgivers who have reformed the world break the law of thought, when, going behind the phenomena of human conduct, with their relations pointing to one idea of right and wrong, they conceived the idea of a new and a better rule of life? ”

“ If a schoolboy is to be guided into the justice of thought from which sound opinions emanate, how much more does he need guidance in arriving at that justice in motive which we call sound principles. For what, after all, are principles but those motives of first importance which govern us, move us in thought and action? We appear to pick up these in a casual way and are seldom able to render an account of them and yet our lives are ordered by our principles, good or bad. ”

“ Of course it is possible to undertake to regard the moral law, or such objects as justice, in the same light in which we have just been viewing the facts that result from social law and from convention. ”

“ We have, at length, reached a point of view from which we may hope to understand ourselves. Law, order, continuity, in human action—the essential pre-conditions of a moral science—were beyond the reach of an individualistic theory. ”

“ The opinions and feelings of mankind, doubtless, are not a matter of chance. They are consequences of the fundamental laws of human nature, combined with the existing state of knowledge and experience, and the existing condition of social institutions and intellectual and moral culture. ”