Summary

Alexander Walker Beauty: Illustrated Chiefly by an Analysis and Classificatin of Beauty in Woman

Thus, when we feel either the beauty or sublimity of natural scenery—the gay lustre of a morning in spring, or the mild radiance of a summer-evening—the savage majesty of a wintry storm, or the wild magnificence of the tempestuous ocean—we are conscious of a variety of images in our minds, very different from those which the objects themselves present to the eye. Trains of pleasing or of solemn thought arise spontaneously within our minds; our hearts swell with emotions, of which the objects before us seem to afford no adequate cause
Source: Gutenberg

Alexander Walker Beauty: Illustrated Chiefly by an Analysis and Classificatin of Beauty in Woman

That Beauty may be spiritual, though it may not be moral—the Beauty of Virtue. It may be the beauty of superior and surpassing powers—the Beauty of Genius. It may be the beauty of a mind, uncommon in its attractions, and in its proportions beyond fault or question. It may be the beauty of intellectual symmetry—and this may find its speaking resemblance in the chiseled face and figure, as certainly as the moral loveliness of the heaven-inspired—the emphatically good man. Of what more perfect mental proportions could the human countenance have been indicative, than the countenance of Napoleon?
Source: Gutenberg

Alexander Walker Beauty: Illustrated Chiefly by an Analysis and Classificatin of Beauty in Woman

The hair not only curls with all the vigor of early years, but, with perfect knowledge of nature’s tendency, is bent into a ridge along the middle of the upper head. The brow, full, open, and charmingly rounded, is the evident throne of young observation, and it flows with such beauty into the parts behind, as if it actually said its purpose was to fling its observations back on thought and will.
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature