Summary

Augustin Filon 1911 Encyclopædia Britannica, Volume 8 (1911)

Thus at a time when a national theatre was perhaps impossible in a country distracted by civil and religious conflicts, whose monarchy had not yet welded together a number of provinces attached each to its own traditions, and whose population, especially in the capital, was enervated by frivolity or enslaved by fanaticism, was born that long-lived artificial growth, the so-called classical tragedy of France. For French comedy, though subjected to the same influences as tragedy, had a national basis upon which to proceed, and its history is partly that of a modification of old popular forms.
Source: Wikisource

Augustin Filon 1911 Encyclopædia Britannica, Volume 8 (1911)

While the criticism to which French tragedy in this age at last began to be subjected has left unimpaired the real titles to immortality of its great masters, the French theatre itself has all but buried in respectful oblivion the dramatic works bearing the name of Voltaire—a name persistently belittled, but second to none in the history of modern progress and of modern civilization.
Source: Wikisource

Augustin Filon 1911 Encyclopædia Britannica, Volume 8 (1911)

Human will, which was the soul and mainspring of French tragedy in the 17th century, and played such a paramount part in the drame bourgeois and the haute comédie of the 19th, appears in M. Becque’s plays to have fallen from its former exalted position and to have ceased to be a free agent. It is a mere passive instrument to our inner desires and instincts and appetites, which, in their turn, obey natural laws. Thus, in Becque’s comedies, as in the old Greek drama, destiny, not man, is the chief actor, the real but unseen protagonist.
Source: Wikisource

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