Summary

Portrait of Henry Thomas Buckle Henry Thomas Buckle History of Civilization in England…

To say that the successors of John Hunter are inferior to him, is no disparagement to their abilities, since he was one of those extremely rare characters who only appear at very long intervals, and who, when they do appear, remodel the fabric of knowledge. They revolutionize our modes of thought; they stir up the intellect to insurrection; they are the rebels and demagogues of science. And though the pathologists of the nineteenth century have chosen a humbler path, this must not blind us to their merits, or prevent us from being grateful for what they have done.
Source: Gutenberg

Portrait of Henry Thomas Buckle Henry Thomas Buckle History of Civilization in England…

By the poet, nature is contemplated on the side of the emotions; by the man of science, on the side of the understanding. But the emotions are as much a part of us as the understanding: they are as truthful; they are as likely to be right. Though their view is different, it is not capricious. They obey fixed laws; they follow an orderly and uniform course; they run in sequences; they have their logic and method of inference. Poetry, therefore, is a part of philosophy, simply because the emotions are a part of the mind. If the man of science despises their teaching, so much the worse for him.
Source: Gutenberg

Portrait of Henry Thomas Buckle Henry Thomas Buckle History of Civilization in England…

In Scotland, during the eighteenth century, superstition and science, the most irreconcilable of all enemies, flourished side by side, unable to weaken each other, and unable, indeed, to come into collision with each other. There was co-existence without contact. The two forces kept apart, and the result was, that, while the Scotch thinkers were creating a noble and most enlightened literature, the Scotch people, refusing to listen to those great masters of wisdom which their country possessed, remained in darkness, leaving the blind to follow the blind, and no one there to help them.
Source: Gutenberg

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