John Hill Burton

“ True, Hume himself became one of the distinguished few who gained both fame and fortune; but in the ordinary case, if the former were achieved, the latter did not follow; and in seeking the types of literary distinction in his age, Fielding, Goldsmith, and Johnson are the names that rise before us. Was the garden in which these flowers bloomed so genial that we would have others transplanted thither?
Let not, then, the considerate and charitable reader overlook all these palliations of the motives which may have induced a great man to humble himself and bear so much contumely. ”

“ I think the present times are so calamitous, and our future prospect so dismal, that it is a misfortune to have any concern in public affairs, which one cannot redress, and where it is difficult to arrive at a proper degree of insensibility or philosophy, as long as one is in the scene. You know my sentiments were always a little gloomy on that head; and I am sorry to observe, that all accidents (besides the natural course of events) turn out against us. What a surprising misfortune is this Bergen-op-zoom, which is almost unparalleled in modern history! ”

“ Hume to John Home.
"Dear Sir,—With great pleasure I have more than once perused your tragedy. It is interesting, affecting, pathetic. The story is simple and natural; but what chiefly delights me, is to find the language so pure, correct, and moderate. For God's sake read Shakspere, but get Racine and Sophocles by heart. It is reserved to you, and you alone, to redeem our stage from the reproach of barbarism. ”

“ We arrived here the day before yesterday, in three days from the Hague, and as the snows were then melted, after the most violent frost in the world, we discovered Holland in all its native deformity. Nothing can be more disagreeable than that heap of dirt, and mud, and ditches, and reeds, which they here call a country, except the silly collection of shells and clipped evergreens which they call a garden. It gave us a sensible pleasure, as we came near Breda, to find ourselves on a dry barren heath, and to see something like a human habitation. ”

“ I cannot forbear having a curiosity to be acquainted with the principles of moral good and evil, the nature and foundation of government, and the cause of those several passions and inclinations which actuate and govern me. I am uneasy to think I approve of one object, and disapprove of another; call one thing beautiful, and another deformed; decide concerning truth and falsehood, reason and folly, without knowing upon what principles I proceed. I am concerned for the condition of the learned world, which lies under such a deplorable ignorance in all these particulars. ”

“ Here, then, I find myself absolutely and necessarily determined to live, and talk, and act like other people in the common affairs of life. But notwithstanding that my natural propensity, and the course of my animal spirits and passions reduce me to this indolent belief in the general maxims of the world, I still feel such remains of my former disposition, that I am ready to throw all my books and papers into the fire, and resolve never more to renounce the pleasures of life for the sake of reasoning and philosophy. ”

“ Let a strict frugality be the guardian of your virtue; and preserve your frugality by a close application to business and study. Nothing would so effectually throw you into the lumber and refuse of the house as your departure from your engagements at this time; as a contrary behaviour will secure your own good opinion, and that of all mankind. These advantages are not too dearly purchased even by the loss of fortune, but it belongs to your prudence and frugality to procure them, without paying so dear a purchase for them. ”

“ As Hume was never totally insensible to the elements of social enjoyment, but had indeed an ample sympathy with the joys and sorrows of his fellow men, he appears occasionally, in the midst of his most subtle speculations, to experience a desire to burst from the dark prison of solitude, into which he had voluntarily immured himself, and bask in the sunshine of the world. "Man," he says, in his Treatise, "is the creature of the universe who has the most ardent desire of society, and is fitted for it by the most advantages. We can form no wish which has not a reference to society. ”

“ Why can't you always write in this manner? Indulge yourself as much as you will in starting difficulties, and perplexing received opinions: but let us be convinced at length, that you have not less ability to establish true principles, than subtlety to detect false ones. This unphilosophical, or, if you will, this lazy disposition of mine, you are at liberty to treat as you think proper; yet am I no enemy to free inquiry, and I would gladly flatter myself, no slave to prejudice or authority. ”

“ But it was not so with Hume. His coldness and isolation were in his theories alone; as a man he was frank, warm, and friendly. But the same impulses which gave him resolution to adopt so bold a step, seem at the same time to have armed him with a hard contempt for the opinions of the rest of mankind. Hence, though his philosophy is sceptical, his manner is frequently dogmatical, even to intolerance; and while illustrating the feebleness of all human reasoning, he seems as if he felt an innate infallibility in his own. ”

“ To keep myself from being melancholy on so dismal a prospect, my only security was in peevish reflections on the vanity of the world and of all human glory; which, however just sentiments they may be esteemed, I have found can never be sincere, except in those who are possessed of them. Being sensible that all my philosophy would never make me contented in my present situation, I began to rouse up myself ”

“ The same motives always produce the same actions; the same events follow from the same causes. Ambition, avarice, self-love, vanity, friendship, generosity, public spirit; these passions, mixed in various degrees, and distributed through society, have been, from the beginning of the world, and still are, the source of all the actions and enterprises which have ever been observed among mankind. Would you know the sentiments, inclinations, and course of life of the Greeks and Romans? ”

“ When I look abroad, I foresee on every side dispute, contradiction, anger, calumny, and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; [101] though such is my weakness, that I feel all my opinions loosen and fall of themselves, when unsupported by the approbation of others. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning. ”

“ Our connexion with each other as men of letters, is greater than our difference as adhering to different sects or systems. Let us revive the happy times, when Atticus and Cassius the epicureans, Cicero the academic, and Brutus the stoic, could all of them live in unreserved friendship together, and were insensible to all those distinctions, except so far as they furnished agreeable matter to discourse and conversation. Perhaps you are a young man, and being full of those sublime ideas, which you have so well expressed, think there can be no virtue upon a more confined system. ”

“ To those who hold that the writings of the great metaphysicians are thus to be esteemed on account, not of their fundamental principles, but of the truths they bring out in detail, a new theory is like a new road through an unfrequented country, valuable, not for itself, but for the scenery which it opens up to the traveller's eye. The thinker who adopts this view, often wonders at the small beginnings of philosophical systems—wonders, perhaps, at the circumstance of Kant having believed that his own system started into life at one moment as he was reading Hume's views of Cause and Effect. ”

“ In all the departments of thought, and not only in the world of thought but in that of action, the spirit of human infallibility is the greatest obstacle to truth and goodness. Whether it appear to protect a system which the thinker has framed for himself, or assume the more modest shape of maintaining, that among conflicting systems he has made choice of that which is absolutely and certainly right, while all others which in any way differ from it are as absolutely and certainly wrong; this offspring of the pride of human intellect is an equally dangerous enemy of human improvement ”

“ In this new world 'tis so possessed that it can endure no interruption from the old; but as nature is apt still on every occasion to recall it thither, it must undermine it by art, and retiring altogether from the commerce of mankind, if it be so bent upon its religious exercise, from the mystic, by an easy transition, degenerate into the hermite. The same thing is observable in philosophy, which though it cannot produce a different world in which we may wander, makes us act in this as if we were different beings from the rest of mankind ”

“ It has few of the features that characterize a partaker in the ordinary hopes and fears, the joys and sorrows, of humanity; little to give impulse to the excitement of the enthusiast; nothing to dry the tear of the mourner. It exposes to poor human reason her own weakness and nakedness, and supplies her with no extrinsic support or protection. Such a work, coming from a man at the time of life when our sympathies with the world are strongest, and our anticipations brightest, would seem to indicate a mind rendered callous by hardship and disappointment. ”

“ It seems arrogant to pretend to genius or magnanimity, which are the most shining qualities a man can possess. It seems foppish and frivolous to pretend to bodily accomplishments. The qualities of the heart lie in a medium; and are neither so shining as the one, nor so little valued as the other. I suppose the reason why good nature is not more valued, is its commonness, which has a vast effect on all our sentiments. Cruelty and hardness of heart is the most detested of all vices. I always thought you limited too much your ideas of virtue ”

“ These no doubt are exceeding useful, when joined with an active life, because the occasion being presented along with the reflection, works it into the soul, and makes it take a deep impression; but in solitude they serve to little other purpose, than to waste the spirits, the force of the mind meeting with no resistance, but wasting itself in the air, like our arm when it misses its aim. ”

“ And in this case of an imagined merit, the farther our chimeras hurry us from nature, and the practice of the world, the better pleased we are, as valuing ourselves upon the singularity of our notions, and thinking we depart from the rest of mankind only by flying above them. Where there is none we excel, we are apt to think we have no excellency; and self-conceit makes us take every singularity for an excellency. ”

“ Perhaps in this little history we may find an illustration of the view, that the greatest service which the Treatise has done to philosophy is that purely incidental one of teaching human reason its own weakness—of showing how easily the noblest fabric of human thought may be undermined, by a destroying agency of power not greater than that of the constructive genius which has raised it. In this respect it has done to philosophy the invaluable service of teaching philosophers their own fallibility. ”

“ Thus, Tucker's "Light of Nature" is nothing more than the reflections of an English country gentleman, collected and strung together. Paley and Reid used them as if they had themselves gone through the operation, and put the results into shape; while the late William Hazlitt was at the pains of writing an abridgment of the book. It was fortunate for philosophy that these disconnected observations and thoughts were collected and preserved. ”

“ In any ordinary man, whether wise or foolish after the wisdom of the world, such conduct would have appeared but just and natural; but a philosopher is presumed to have no more respect for money and its value, than the generous and sympathizing gentleman on the stage, who on the impulse of the moment, always tosses a heavy purse to somebody, without having any more distinct notion of its contents than the admiring audience can have. Hume's notions of these matters were different. "Am I," he said, "in a condition to make the Marquis of Annandale a present of £75, that of right belongs to me." ”

“ Should a traveller, returning from a far country, bring us an account of men wholly different from any with whom we were ever acquainted, men who were entirely divested of avarice, ambition, or revenge, who knew no pleasure but friendship, generosity, and public spirit, we should immediately, from these circumstances, detect the falsehood, and prove him a liar, with the same certainty as if he had stuffed his narration with stories of centaurs and dragons, miracles and prodigies. ”

“ Now, I desire you to consider if [115] there be any quality that is virtuous, without having a tendency either to the public good or to the good of the person who possesses it. If there be none without these tendencies, we may conclude that their merit is derived from sympathy. I desire you would only consider the tendencies of qualities, not their actual operations, which depend on chance. Brutus riveted the chains of Rome faster by his opposition; but the natural tendency of his noble dispositions—his public spirit and magnanimity—was to establish her liberty. ”

“ Mankind, 'tis true, have always a greater propension to believe what is said to the disadvantage of their governors than the contrary; but this inclination is inseparable from them whether they have liberty or not. A whisper may fly as quick, and be as pernicious as a pamphlet. Nay, it will be more pernicious, where men are not accustomed to think freely, or distinguish betwixt truth and falsehood. ”

“ If he had a sympathy with Virgil, it was not, as he has represented, with the poet's ideas of life, but with his realizations of it; not with the quiet sphere of a retired and unnoticed existence, but with the lustre of a well-earned fame. Through the whole, indeed, of the memorials of Hume's early feelings, we find the traces of a bold and far-stretching literary ambition ”

“ No author or speaker could launch into a defence of monarchical prerogative without triumphantly citing the opinion of Hume;—no friend of any popular cause, from Chatham downwards, could appeal to history without condemning his plausible perversions. No season of a debating society has ever ended without the vexed questions he has started being discussed in conjunction with his name. Every newspaper has recorded the editor's opinion of the tendency of Hume's History. ”

“ Having now time and leisure to cool my inflamed imagination, I began to consider seriously how I should proceed in my philosophical inquiries. I found that the moral philosophy transmitted to us by antiquity laboured under the same inconvenience that has been found in their natural philosophy, of being entirely hypothetical, and depending more upon invention than experience: every one consulted his fancy in erecting schemes of virtue and of happiness, without regarding human nature, upon which every moral conclusion must depend. ”

“ Providence; who thus never for one moment allows his mind to doubt, where it is unable to comprehend or explain—such a man finds none of his sentiments in the writings of Hume, for he is at once told there that reason and revelation are two disconnected things, that each must act alone, and that the one derives no aid from the other.
But take one who believes that religion is too sacred to be in any way allied with so poor and miserable a thing as erring human reason; who feels that it is not in himself to merit any of the boundless mercies of the atonement ”