James Anson Farrer

Summary

James Anson Farrer Military Manners and Customs

Humanity in warfare now, as in antiquity, remains the exception, not the rule; and may be found now, as at all times, in books or in the finer imaginations of a few, far more often than in the real life of the battle-field. The plea of shortening the horrors of war is always the plea for carrying them to an extreme; as by Louvois for devastating the Palatinate, or by Suchet, the French general, for driving the helpless women and children into the citadel of Lerida, and for then shelling them all night with the humane object of bringing the governor to a speedier surrender.
Source: Gutenberg

James Anson Farrer Military Manners and Customs

The world, therefore, at least owes this to the Germans, that they have taught us to see war in its true light, by removing it from the realm of romance, where it was decked with bright colours and noble actions, to the region of sober judgment, where the soldier, the thief, and the murderer are seen in scarcely distinguishable colours. They have withdrawn the veil which blinded our ancestors to the evils of war, and which led dreamy humanitarians to believe in the possibility of civilised warfare; so that now the deeds of shame threaten to obscure the deeds of glory.
Source: Gutenberg

James Anson Farrer Military Manners and Customs

The soldier’s courage, as he faces the mitrailleuse with the same indifference with which he would face snow-balls or bread-pellets, is a miracle of which discipline is the simple explanation; for whether the soldier be hired or coerced to face death, it is all one to him against what kind of bullet he rushes, so long as discipline remains—as Helvetius the French philosopher once defined it, the art of making soldiers more afraid of their own officers than of their enemy.
Source: Gutenberg

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