John Edwin Sandys

Summary

John Edwin Sandys 1911 Encyclopædia Britannica (1911)

Instruction, he declares, is but the least part of education; his aim is to train, not men of letters or men of science, but practical men armed for the battle of life. Latin was, above all, to be learned through use, with as little grammar as possible, but with the reading of easy Latin texts, and with no repetition, no composition. Greek he absolutely proscribes, reserving a knowledge of that language to the learned and the lettered, and to professional scholars.
Source: Wikisource

John Edwin Sandys 1911 Encyclopædia Britannica (1911)

The new humanism was a kind of revival of the Renaissance, which had been retarded by the Reformation in Germany and by the Counter-Reformation in Italy, or had at least been degraded to the dull classicism of the schools. The new humanism agreed with the Renaissance in its unreserved recognition of the old classical world as a perfect pattern of culture. But, while the Renaissance aimed at reproducing the Augustan age of Rome, the new humanism found its golden age in Athens. The Latin Renaissance in Italy aimed at recovering and verbally imitating the ancient literature
Source: Wikisource

John Edwin Sandys 1911 Encyclopædia Britannica (1911)

German apostles of the new humanism were convinced that they had found that ideal completely realized in the old Greek world. Hence the aim of education was to make young people thoroughly “Greek,” to fill them with the “Greek” spirit, with courage and keenness in the quest of truth, and with a devotion to all that was beautiful. The link between the naturalism of Rousseau and the new humanism is to be found in J. G. Herder, whose passion for all that Herder. is Greek inspires him with almost a hatred of Latin.
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature