Karl Marx

“ Security is the supreme social conception of bourgeois society, the conception of the police, the idea that society as a whole only exists to guarantee to each of its members the maintenance of his person, his rights, and his property.
By the conception of security bourgeois society does not raise itself above its egoism. Security is rather the confirmation of its egoism. ”

“ The infinite splitting-up of religion in North America, for example, gives it outwardly the form of a purely individual concern. It has been added to the heap of private interests, and exiled from the community as community. But there is no misunderstanding about the limits of political emancipation. The division of the individual into a public and a private individual, the expulsion of religion from the State into bourgeois society, is not a step, it is the completion of political emancipation, which thus neither abolishes nor seeks to abolish the real religiosity of the individual. ”

“ The limit of political emancipation is immediately seen to consist in the fact that the State can cast off a fetter without men really becoming free from it, that the State can become a free State without men becoming free men. ”

“ The so-called Christian State is the incomplete State, and the Christian religion is regarded by it as the complement and the redemption of its imperfection. Consequently religion becomes its instrument, and it is the State of hypocrisy. The so-called Christian State needs the Christian religion in order to complete itself as a State. The democratic State, the real State, does not need religion for its political completion. It can rather do without religion, because it represents the realization of the human basis of religion in a secular manner. ”

“ An organization of society, which would abolish the fundamental conditions of huckstering, and therefore the possibility of huckstering, would render the Jew impossible. His religious consciousness would dissolve like a mist in the real vital air of society. On the other hand: if the Jew recognizes as valueless this his practical essence, and labours for its abolition, he would work himself free of his previous development, and labour for human emancipation generally, turning against the supreme practical expression of human self-alienation. ”

“ The State lapses into a painful, and from the standpoint of the religious consciousness, irresolvable contradiction, when it is pinned down to that pronouncement of the Gospel, which it "not only does not follow, but cannot follow without completely dissolving itself as a State." And why does it not want to completely dissolve itself? To this question it can find no answer, either for itself or for others. In its own consciousness the official Christian State is an Ought, which is impossible of realization. ”

“ We do not therefore tell the Jews with Bauer: You cannot be politically emancipated without radically emancipating yourselves from Judaism. We tell them rather: Because you could be emancipated politically without entirely breaking away from Judaism, political emancipation is not human emancipation. If you Jews desire to be politically emancipated without emancipating yourselves humanly, the incompleteness, the contradiction, lies not only in you, but it also resides in the essence and the category of political emancipation. ”

“ But the Jew also can only conduct himself towards the State in a Jewish fashion, that is as a stranger, by opposing his chimerical nationality to the real nationality, his illusory law to the real law, by imagining that his separation from humanity is justified, by abstaining on principle from all participation in the historical movement, by waiting on a future which has nothing in common with the general future of mankind, by regarding himself as a member of the Jewish people and the Jewish people as the chosen people. ”

“ In the moment of its heightened consciousness, the political life seeks to suppress its fundamental conditions, bourgeois society and its elements, and to constitute itself as the real and uncontradictory generic life of the individual. It is, however, only enabled to do this by a flagrant violation of its own conditions of life, by declaring the revolution to be permanent, and the political drama therefore ends as inevitably with the restoration of religion, of private property, and all the elements of bourgeois society, as war ends with peace. ”

“ In the State, on the other hand, where the individual is a generic being, he is the imaginary member of an imagined sovereignty, he is robbed of his real individual life and filled with an unreal universality. ”

“ What was the foundation of the Jewish religion? Practical needs, egoism. Consequently the monotheism of the Jew is in reality the polytheism of many needs. Practical needs or egoism are the principle of bourgeois society, and they appear openly as such so soon as bourgeois society gives birth to the political state. The God of practical needs and egoism is money.
Money is the jealous God of Israel, by the side of which no other god may exist. Money degrades all the gods of man and converts them into commodities. Money is the general and self-constituted value of all things. ”

“ In a word, it is necessary to deprive man of his native powers, in order to endow him with some which are alien to him, and of which he cannot make use without the aid of other people.
All emancipation leads back to the human world, to relationships, to men themselves. ”

“ What is the attitude of completed political emancipation towards religion? If even in the country of completed political emancipation we find religion not only existing, but in a fresh and vital state, it proves that the existence of religion does not contradict the completeness of the State. But as the existence of religion indicates the presence of a defect, the source of this defect may only be looked for in the nature of the State. We are no longer concerned with religion as the basis, but only as the phenomenon of secular shortcomings. ”

“ Judaism reaches its acme with the completion of bourgeois society, but bourgeois society first completes itself in the Christian world. Only under the reign of Christianity, which turns all national, natural, moral and theoretical relations into relations external to man, can bourgeois society separate itself entirely from the political life, dissever all the generic ties of the individual, set egoism in the place of these generic ties, and dissolve the human world into a world of atomized, mutually hostile individuals. ”

“ Moreover, in times when the political State as a political State is forcibly born of bourgeois society, when human self-liberation strives to realize itself under the form of political self-liberation, the State is driven the whole length of abolishing, of destroying religion, but it also proceeds to the abolition of private property, to the law of maximum, to confiscation, to progressive taxation, just as it proceeds to the abolition of life, to the guillotine. ”

“ The political State is related to bourgeois society as spiritualistically as heaven is to earth. It occupies the same position of antagonism towards bourgeois society; it subdues the latter just as religion overcomes the limitations of the profane world, that is, by recognizing bourgeois society and allowing the latter to dominate it. Man in his outermost reality, in bourgeois society, is a profane being. Here, where he is a real individual for himself and others, he is an untrue phenomenon. ”

“ Good, you say, and the Jew says so too, the Jew also is not to be emancipated as Jew, not because he is a Jew, not because he has such an excellent, general, human principle of morality; the Jew will rather retire behind the citizen and be a citizen, although he is a Jew and wants to remain one: that is, he is and remains a Jew, in spite of the fact that he is a citizen and lives in general human relationships: his Jewish and limited nature always and eventually triumphs over his human and political obligations. ”

“ Thus the vital functions and vital conditions of society continued to be political, although political in the sense of feudality, which means that they excluded the individual from the political whole, and transformed the special relation of his corporation to the political whole into his own general relation to the popular life. As a consequence of this organization, the political unity necessarily appears as the consciousness, the will and the activity of the political unity, and likewise the general State power as the special concern of a ruler and his servants sundered from the people. ”

“ Only by lies can it persuade itself of the reality of its existence, and consequently it always remains for itself an object of doubt, an unreliable and ambiguous object. The critic is therefore quite justified in forcing the State, which appeals to the Bible, into a condition of mental derangement where it no longer knows whether it is a phantasm or a reality, where the infamy of its secular objects, for which religion serves as a mantle, falls into irresolvable conflict with the integrity of its religious consciousness, to which religion appears as the object of the world. ”

“ Judaism cannot develop any further as a religion, that is theoretically, because the philosophy of practical needs is limited by its nature and is exhausted in a few moves.
Judaism could create no new world; it could only draw the new world creations and world relations within the orbit of its activity, because the practical need whose rationale is egoism remains a passive state, which does not extend itself by spontaneous act, but only expands with the development of social conditions. ”

“ Not until then could Judaism attain to general domination and turn the alienated individual and alienated Nature into alienable and saleable objects.
Just as the individual while he remained in the toils of religion could only objectivize his being by turning it into a fantastic and alien being, so under the domination of egoistic needs he can only manifest himself in a practical way and only create practical objects by placing both his products and his activity under the domination of an alien being, and investing them with the significance of an alien being—of money. ”

“ They come within the category of political freedom, of civil rights, which does not, as we have seen, by any means presuppose the unequivocal and positive abolition of religion, and therefore of Judaism. It remains to consider the other aspect of human rights, the droits de l'homme apart from the droits du citoyen.
Among them is to be found liberty of conscience, the right to practise any cult to one's liking. The privilege of belief is expressly recognized, either as a human right or as the consequence of a human right, of freedom. ”

“ He who dares undertake to give instructions to a nation ought to feel himself capable as it were of changing human nature; of transforming every individual who in himself is a complete and independent whole into part of a greater whole, from which he receives in some manner his life and his being ”

“ This State can only redeem itself from its inner torment by becoming the hangman of the Catholic Church. As against the latter, which declares the secular power to be its serving body, the State is impotent. Impotent is the secular power which claimed to be the rule of the religious spirit. ”

“ It has become the expression of the separation of the individual from his community, from himself and from other individuals—what it was originally. It is only the abstract profession of special perversity, of private whim. ”