Philip Lake, James D. Bourchier, Edward M. Walker, Maximilian O. B. Caspari

Summary

Philip Lake, James D. Bourchier, Edward M. Walker, Maximilian O. B. Caspari 1911 Encyclopædia Britannica (1911)

At Athens the history of tyranny begins after it has ended both at Sicyon and Corinth. There is, indeed, a period in which tyranny is non-existent in the Greek states; roughly speaking, the last sixty years of the 5th century. But with this exception, there is no period in which the tyrant is not to be found. The greatest of all the tyrannies, that of Dionysius at Syracuse, belongs to the 4th century. Nor must it be assumed that tyranny always comes at the same stage in the history of a constitution; that it is always a stage between oligarchy and democracy.
Source: Wikisource

Philip Lake, James D. Bourchier, Edward M. Walker, Maximilian O. B. Caspari 1911 Encyclopædia Britannica (1911)

Greece had produced personal rulers of ability, or even of genius; but to the greatest of these, to Peisistratus, to Dionysius, even to Jason of Pherae, there clung the fatal taint of illegitimacy. As yet no ruler had succeeded in making the person of the monarch respectable. Alexander made it sacred. From him is derived, for the West, that “divinity that doth hedge a king.” And in creating Hellenism he created, for the first time, a common type of civilization, with a common language, literature and art, as well as a common form of political organization.
Source: Wikisource

Philip Lake, James D. Bourchier, Edward M. Walker, Maximilian O. B. Caspari 1911 Encyclopædia Britannica (1911)

When tyranny falls, it is never succeeded by the aristocracies which it had overthrown. It is frequently succeeded by an oligarchy, but it is an oligarchy in which the claim to exclusive power is based, not upon mere birth, but upon wealth, or the possession of land. It would be unfair to treat this service as one that was rendered unconsciously and unwillingly. Where the tyrant asserted the claims of an oppressed class, he consciously aimed at the destruction of privilege and the effacement of class distinctions. Hence it is unjust to treat his power as resting upon mere force.
Source: Wikisource

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