Summary

The German Classics of the Nineteenth and Twentieth Centuries…

Here glowing hyacinths, and tulips, and roses, lift their fair heads; and their perfumes, in loveliest sound, call to the happy youth: "Wander, wander among us, our beloved; for thou understandest us! Our perfume is the Longing of Love; we love thee, and are thine forevermore!" The golden rays burn in glowing tones: "We are Fire, kindled by Love. Perfume is Longing; but Fire is Desire: and dwell we not in thy bosom? We are thy own!" The dark bushes, the high trees, rustle and sound: "Come to us, thou loved, thou happy one! Fire is Desire; but Hope is our cool Shadow.
Source: Gutenberg

The German Classics of the Nineteenth and Twentieth Centuries…

We are eternal because he is eternal.
Sublime, living Will, whom no name can name, and whom no conception can grasp!—well may I raise my mind to thee, for thou and I are not divided. Thy voice sounds in me, and mine sounds back in thee; and all my thoughts, if only they are true and good, are thought in thee. In thee, the Incomprehensible, I become comprehensible to myself, and entirely comprehend the world. All the riddles of my existence are solved, and the most perfect harmony arises in my mind.
Thou art best apprehended by childlike simplicity, devoted to thee.
Source: Gutenberg

The German Classics of the Nineteenth and Twentieth Centuries…

All death in Nature is birth; and precisely in dying the sublimation of life appears most conspicuous. There is no death-bringing principle in Nature, for Nature is only life, throughout. Not death kills, but the more living life, which, hidden behind the old, begins and unfolds itself. Death and birth are only the struggle of life with itself to manifest itself in ever more transfigured form, more like itself.
And my death—can that be anything different from this?—I, who am not a mere representation and copy of life, but who bear within myself the original, the alone true and essential life!
Source: Gutenberg

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